Introduction to Cognitive Functions (Socionics)
Function #1 – leading, program, primary, base, or dominant function. This is the strongest conscious function, and the most utilized function of the psyche. A person’s outlook and role in life is largely determined by the nature of this function. One is generally very confident in the use of this function, and may defend it when challenged. According to Bukalov, this is a 4D function.
Function #2 – creative or secondary function, is second in influence only to the dominant function. It assists the dominant function in achieving its essence. One is generally less confident with the use of this function than with his dominant function. As a result, the creative function is sometimes less instrumental when a person is challenged or threatened, or when dealing with new and complex tasks and data. This function is 3D or time invariant, because it produces something new which may never exist before.
Function #3 – role function, is a weak but conscious function. One generally tries to be at least adequate in areas where use of the role function is necessary. Moreover, one generally uses it in situations of social adaptation (e.g. introducing themselves to an unknown person). However, generally one has very little control or confidence over the role function, and criticism is painfully acknowledged with respect to it. Tactful assistance is required from someone else’s strong function to overcome the problems associated with the role function. This function is 2D or situation invariant, because it cannot adapt to the unusual situation beyond social norms.
Function #4 – the vulnerable function, or place of least resistance, is a weak and conscious function, in addition to being the weakest function of the psyche. One painfully perceives his complete inability to use this function, and reacts negatively to its imposition upon him. Tactful assistance is required from someone else’s strong function (preferably the Function 8) to overcome the problems associated with this function. This function is 1D (i.e. only personal experience is collected here, and it cannot be adapted even to the social norms.)
Function #5 – suggestive function, is a weak and unconscious function which is largely lacked.
One requires assistance from somebody confident in this function in order to overcome the difficulties it presents. When left to ones own devices, the suggestive function goes unnoticed. This function is 1D too, and one must be careful not to become subject of manipulation because of misuse of this function. Discussing aspects of this function makes person happy and trustful. (That’s why it’s called suggestive.)
Function #6 – mobilizing function. This is a weak and unconscious function which one often understands poorly.
Nonetheless, this function has a strong influence over one’s actions. Individuals requires assistance from someone who uses it confidently in order to understand it. Often an individual is only aware that they are totally unaware of how to use this function. At the same time, it’s a 2D function, so it’s capable of collecting a number of easy receipts for daily needs. Being successful in aspects of this function makes one happy and motivated. (That’s why it’s called mobilizing.)
Function #7 – observant, or ignoring, or restricting function, the function of personal knowledge.
This is a strong (3D) but unconscious function. One generally has a good grasp of this function, but attempts to limit its use considerably. Individuals will disregard this function when an argument calls for restraint or when it will be difficult to indulge in its essence. At the same time one uses this function to restrict somebody’s intervention to their privacy or territory, or other unsolicited interaction.
Function #8 – demonstrative or background function.
This function is so deeply rooted into the psyche that one is usually not consciously aware of its existence or utilization. It is as strong as the leading function (4D) and it tends to act silently to protect the weakest point of the dual person (see below). It can sound in situations of extreme irritation when the restricting function fails to break the unsolicited influence.
Depending on our type, certain kinds of information metabolism will be strong or weak, meaning we find it easy or difficult to act on that kind of information effectively.Bukalov introduced the idea of Strength/Weakness being divided into four levels, known as Dimensionality which varies from One-Dimensionality (Experience) to having all Four Dimensions (Experience, Normativity, Situation and Time):
One-Dimensionality (1D) – Very Weak. These IM Elements can only be metabolised at the most basic and rudimentary level, meaning we are only open to our own Experience of that information and will thus come across as inept and indecent when using it ourselves
Two-Dimensionality (2D) – Weak. We have to work at these IM Elements to achieve adequacy in them. Usually their use will be tiring to maintain. We are exposed to the Normativity of this sort of information and thus are able to conform to basic standards and expectations but as a result will be rather conservative and stiff in its use.
Three-Dimensionality (3D) – Strong. We can easily and readily metabolise these IM Elements, acting on them as and when we wish. An experience of Situation allows us to make judgement calls on this sort of information, knowing when it is best to adhere to basic standards and when to be more creative.
Four-Dimensionality (4D) – Very Strong. These kinds of information are so prevalent in us that they strongly dictate how we move and communicate in the world. Such information carries its own sense of development over Time with decisions being made as numerous, specific instances on a global scale in the greater interest of that IM Element. People can easily be recognised by the IM Elements assigned to these strongest functions.
Depending on our type, certain kinds of information metabolism will be valued or subdued (not valued), meaning we will appreciate those kinds of information in our surroundings or reject/avoid them. By combining the Strong/Weak and Valued/Subdued dichotomies, we form the four blocks which the eight functions can be separated into:
Ego – Mental, Strong and Valued. The most apparent part of our personality. IM Elements in the Ego Block are those which we actively bring to the world, conducting ourselves and affecting our surroundings according to them.
Super Ego – Mental, Weak and Subdued. The painful expectations of society on us. IM Elements in the Super-Ego Block are those which we are expected by others to use but which we have no wish for and no ability to deliver. As a result, these kinds of information are a constant source of neurosis.
Super Id – Vital, Weak and Valued. The unconscious needs we find help with from others. IM Elements in the Super-Id Block are those which we are generally blind to but which we find ourselves being drawn to when supplied by others. We enjoy these kinds of information and find ourselves appreciating people who readily provide them.
Id – Vital, Strong and Subdued. The rejected approaches. We look down upon IM Elements in the Id Block as the alternative but incorrect ways of doing what we accomplish in our Ego. Instead of pursuing these kinds of information, we unconsciously carry them out as side effects of our natural motives, fulfilling the need with proficiency but without appreciation.
INFORMATION METABOLISM (IM)
These are theoretical constructs that convert (metabolise) certain kinds of information into behaviour. Each is geared towards a certain kind of information which is then acted upon via the process of Information Metabolism.
Ne (Extroverted Intuition) - Intuition of Ideas : Considers the essence of objects and the multiple possibilities contained within. This instils an attitude of opportunity-seeking, pursuing freedom of choice and maximising the possibilities as well as tolerance of multiple, alternative viewpoints.
Ni (Introverted Intuition) – Intuition of Time: Focuses on the likely flow of causes and effects from the past through to the future. This instils an attitude of foresight and prediction, attempting to conceive of how events will develop over the long term and adapting oneself to benefit from these predictions.
Se (Extroverted Sensation) – Sensation of Force. Scans the environment for items of desire and motivates assertive action towards claiming those items. This instils an attitude of lust and combat, pursuing one’s ambitions in the real world and conquering threats to gain more territory.
Si (Introverted Sensation) – Sensation of Senses. Refines sensory experiences down to those that are most enjoyable, seeking to increase pleasure in the moment. This instils an attitude of aesthetic and comfort, adjusting oneself to the environment and making small changes to the environment so that it is most pleasing to the senses.
Te (Extroverted Thinking) – Logic of Procedures. Actively develops methods by which processes work more productively. This instils an attitude of efficiency, readily absorbing relevant information and using that information to make the environment work better and instructing others on how to do things that lead to profitable effects.
Ti (Introverted Thinking) – Logic of Laws. Orders and structures the environment according to rules and principles, creating classificatory systems wherein objects are granted logical meaning. This instils an attitude of consistency and principle, adhering to one’s principles and avoiding situations where these rules might be compromised.
Fe (Extroverted Feelings) – Ethics of Emotions. Actively expresses emotions in order to affect the mood of the people in the area, instilling enthusiasm to create group cohesion. This instils an attitude of dramatic expression and group motivation, readily making people feel the way they should be feeling.
Fi (Introverted Feelings) – Ethics of Relations. Consults one’s personal sentiments in relation to external stimuli, ascertaining whether the thing is ‘good’ or ‘bad’ and being able to pick up on similar sentiments in others to form meaningful relationships. This instils an attitude of sincerity, requiring one to act true to one’s personal feelings on matters.
Summarised from: Source 1 , Source 2, Source 3
