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@dirt-discourse
Buckets of water, $100
10 July 2018
Reminder: Do not buy from Amazon or even open the website on 10 July 2018, in solidarity with the transnational strike.
Amazon workers in Spain have called for a transnational strike because Amazon has been avoiding accountability for its labour rights violations by merely shifting the work (and the human rights abuses Amazon inflicts on their workers) to non-striking countries, each time a strike occurs. If there is widespread striking transnationally, Amazon will have no choice but to recognize the strikersâ demands in order to keep their facilities functioning.
Our job as allies is to support the strike by avoiding using the Amazon website or purchasing anything from Amazon for as long as the strike continues. A mass boycott of the site, coinciding with the strike, will strengthen the workersâ bargaining position and could be crucial to Amazon workers gaining back basic rights in a variety of countries.
Please remember this includes subsidiaries like Twitch and Audible.
This is tomorrow!
Please do not shop on Amazon tomorrow.
Please do not stream Amazon music or video tomorrow
Please do not order from sites using Amazon Payments tomorrow.
For one day, please, avoid it.
âWhen they keep giving me new toys isnât it natural that Iâd want to play with âem?â - 1920âs British Labour Party Poster
This is worse. Looking at these you can tell they have no significant monetary value. They were confiscated as a fear tactic. Nothing more.
This picture breaks my heart everytime it appears in my dash. Itâs a fear tactic, alright butâ
The first one in the left corner: Itâs a first communion rosary, and itâs not cheap.
The black one in the first line: Thatâs a widow rosary and itâs old.
The white one in the second line: is a commemoration rosary. It has a miniature picture in the round part. I havenât seen that since the 70âČs.
In the third line, multicolor one: Itâs an Anima mundi, I have only seen those in the hands of Rosary ministeryâs old ladies. The oldest ones are from the 80âČs after Juan Pablo II came to Mexico for the first time. Itâs one of the old ones, I know because the crucifixes are different. The third one on the fourth line: Red and gold. The style is old, the metal is dark, thatâs a 50âČs rosary, probably a quinceañera one (or itâs maybe older, from the 40âČs when the brides carried red roses with their offerings).
The fifth one on the fourth line: Itâs a quinceañera rosary with Ignatiusâs tear. The style is old and in my part of Mexico is orphan girls who used it. At least it was when I was young. The third one of the fifth line: the blue one with the anchor. That one I have only seen in Veracruz and it doesnât look new. The fifth one on the fifth line: Thatâs a 90âČs wedding rosary. Black and white patterns were popular on that date. The fourth one on the last line: Thatâs a first communion rosary from the 30âČs. Itâs delicate and most probably silver. The rest wrench my heart too, the humble everyday rosaries with wooden beads and knots. Those are cheap and bear the wear and tear of their user handling. But those I described are much more.
Those are motherâs rosaries.
Those are not just rosaries. Those are mementos, thatâs the proof of their families stories. They are taking from them the only portable things they can carry to feel the connection to their families. Itâs not a fear tactic. Call it like by its name. Itâs dehumanization.
These are children
Children are being made to represent themselves in immigration court
Happy birthday, America
Reminder that from 2012-2014 only 1/3 of unaccompanied children were represented in immigration court by an attorney. Using a decade of court records, a previous report found that representation was the single most influencing factor in these cases. Children with an attorney were allowed to stay in the country 73% of the time while children without representation were removed from the country 85% of the time. Prior to 2012, 60-70% of these children had an attorney but during the Obama administration the percentage of children with representation plummeted.
iâm reading why does he do that and this last part has been ON FIRE, i am hollering in my house.
while iâm talking about this book again i should mention that, since itâs an abuse resource, Why Does He Do That is available to read for free as a pdf, and iâd highly recommend it.
Riva Lehrer, Rebecca Maskos, 2001Â
Rebecca Maskos is a scholar and activist working to create a more vibrant disability culture in Germany. Rebecca, who has osteogenesis imperfecta, was a Fulbright scholar at the University of Illinois at Chicago at the time of this portrait.
source
How most people with invisible illnesses are treated by health care âprofessionalsâ
The Golden Girls didnât fuck around
pls watch
honestly i really appreciated this scene when I first saw it bc it took me like two years to get a diagnosis for whatâs wrong with me
Dorothy: Â Dr. Budd?
Dr. Budd: Â Yes?
Dorothy: Â You probably donât remember me, but you told me I wasnât sick. Â Do you remember? Â You told me I was just getting old.
Dr. Budd: Â Iâm sorry, I really donâtâ
Dorothy: Â Remember. Â Maybe youâre getting old. Â Thatâs a little joke. Â Well, I tell you, Dr. Budd, I really am sick. Â I have chronic fatigue syndrome. Â That is a real illness. Â You can check with the Center for Disease Control.
Dr. Budd: Â Huh. Â Well, Iâm sorry about that.
Dorothy: Â Well, Iâm glad! Â At least I know I have something.
Dr. Budd: Â Iâm sure. Â Well, nice seeing you.
Dorothy: Â Not so fast. Â There are some things I have to say. Â There are a lot of things that I have to say. Â Words canât express what I have to say. Â [tearing up] Â What I went through, what you put me throughâI canât do this in a restaurant.
Dr. Budd: Â Good!
Dorothy: Â But I will!
Dr. Buddâs date: Â Louis, who is this person?
Dr. Budd: Â Look, Missâ
Dorothy:  Sit.  I sat for you long enough.  Dr. Budd, I came to you sickâsick and scaredâand you dismissed me.  You didnât have the answer, and instead of saying âIâm sorry, I donât know whatâs wrong with you,â you made me feel crazy, like I had made it all up.  You dismissed me!  You made me feel like a child, a fool, a neurotic who was wasting your precious time.  Is that your caring profession?  Is that healing?  No one deserves that kind of treatment, Dr. Budd, no one.  I suspect had I been a man, I might have been taken a bit more seriously, and not told to go to a hairdresser.
Dr. Budd: Â Look, I am not going to sit here anymoreâ
Dr. Buddâs date: Â Shut up, Louis.
Dorothy: Â I donât know where you doctors lose your humanity, but you lose it. Â You know, if all of you, at the beginning of your careers, could get very sick and very scared for a while, youâd probably learn more from that than anything else. Â Youâd better start listening to your patients. Â They need to be heard. Â They need caring. Â They need compassion. Â They need attending to. Â You know, someday, Dr. Budd, youâre gonna be on the other side of the table, and as angry as I am, and as angry as I always will be, I still wish you a better doctor than you were to me.
Reblogging for any of my mutuals whoâve ever dealt with Dr. Budd.
throughout history it has been a manâs job to provi..
no, throughout history men have actively prevented the independence of women, they have actively prevented our mobility, rights to an education, and livable income. theyâve abused our reproductive capability and passed us around like properties, theyâve used religion to rationalize their hatred of us, and to put us in a place of subordination. so yâall can shut the fuck up about men being âprovidersâ like it was some benevolent gesture, in an attempt to rationalize sexism.
Unpopular opinion but âclean eatingâ itself is not the problem and is a step in a right direction- getting away from foods our bodies donât recognize and the effects of which we havenât really bothered to study, getting back to food that can be cooked and grown and therefore reduce our reliance on mega corporations and manufacturing and therefore is more sustainable and frankly the kind of food you would hopefully eat in a social collapse/the kind of food a community could create on its own, getting away from the convenience foods that are not only full of trash but which were developed specifically to increase time in the workplace and decrease time spent in the home cooking, eating more plants, all that stuff is good. The problem is that most women either have moderately disordered eating patterns or used to, and that therefore any food movement or food ideology would be incorporated into the existing misogynist structures guiding food, nutrition, and health science and especially food, nutrition, and health cultures. So of course you get âeat more salads without prepackaged salad dressings chock full of corn syrup not to take care of your body but to not be a fatass anymoreâ because that is literally the only frame of reference a lot of women have for food consumption and nutrition. When people figured out that calories in/calories out was a decent way to understand weight loss for people with âaverageâ metabolisms (which, for many reasons including sedentary lifestyles, lots of people do not have) diets became popular that were chock full of just shit, nutritionally empty food packed with vitamins (like SlimFast shakes, or prepackaged food stuffed with preservatives and low quality, overcooked veggies drained of nutritional value) and before that, scientists obsessing over certain kinds of fat as the cause of poor dietary health and related issues is how we got low-fat foods stuffed with other oils and sugars, and 100 calorie packs of unrecognizable fake food.
George Bush's brand of "war on terror" has spread internationally as a favourite tool to cover up war crimes.
Thereâs always a fight over what constitutes terrorism and who is a terrorist, but by framing their internal conflicts as a war on terror, one makes a familiar appeal to a built-in audience. Mentioning âIslamistsâ and its variants triggers a Pavlovian alt-morality: the mass murder happens in the context of a recognisable, civilisational struggle, enabling greater acceptance of casualty counts while increasing the chance of killing, cooperatively, alongside the globeâs leading powers.
HUGH HEFNER FUCKING DIED
TODAY IS AN EXCELLENT DAY FOR WOMEN
On the one hand, Orientalism acquired the Orient as literally and as widely as possible; on the other, it domesticated this knowledge to the West, filtering it through regulatory codes, classifications, specimen cases, periodical reviews, dictionaries, grammars, commentaries, editions, translations, all of which together formed a simulacrum of the Orient and reproduced it materially in the West, for the West. The Orient, in short, would be converted from the personal, sometimes garbled testimony of intrepid voyagers and residents into impersonal definition by a whole array of scientific workers. It would be converted from the consecutive experience of individual research into a sort of imaginary museum without walls, where everything gathered from the huge distances and varieties of Oriental culture became categorically Oriental. It would be reconverted, restructured from the bundle of fragments brought back piecemeal by explorers, expeditions, commissions, armies, and merchants into lexicographical, bibliographical, departmentalized and textualized Orientalist sense.Â
(Edward W. Said: Orientalism, 1978)
how im tryna be
Me and [redacted]