[dykeheads]

i have to say that although i can take up to 3 fingers (I’m quiet tight) one finger only is my favorite. it feels like home

[dykeheads]

my masc ate me out today then i fingered them till they came on my fingers. then we 69ed and it was a bit hard cause normally my eating out game is so much better than what i did but i came on their tongue. their mouth was so wet and big and it felt soo good. they fingered me then made me hold a vibrator to my clit while they were reading on the kindle. i was moaning and begging for them to fuck me harder but they wouldn’t give me any attention and told me to quiet down. i came for the second time on the vibrator and i told them to keep their finger in for a while. i love finger warming 🥰

feeling: satisfied 💦

[dykeheads]

rode my mascs finger and vibrator today after eating them out 😋

tried scissoring again but our size/weight difference makes it really hard and impossible

[dykeheads]

things i want

1. nipple piercings

2. lace stockings

3. lace sleeves

4. lace lingerie without a crotch for easy access

5. mary jane shoes

[dykeheads]

forgot to add

6. rabbit vibrator

7. grinder

8. ejaculating dildo

9. anal plug

10. pliers so i can make cute accessories

[dykeheads]

things i want

1. nipple piercings

2. lace stockings

3. lace sleeves

4. lace lingerie without a crotch for easy access

5. mary jane shoes

[dykeheads]

gosh i wanna be stretched out by my masc’s fingers

[ganseylike]

"it was. i totally was."

+ "why do you steal from us?" / "why do you hate you?"

[grendel-menz]

burning food is an inherited trait

[mysterieuxclairdelune]

{Hannah Green, from "Are you still hungry, Mother?"/ Anne Carson/Sam Gordon, "A Mother's Hate"/ Ella Wilson/ Joan Tierney/ Ella Wilson/ Ocean Vuong, from On Earth We're Briefly Gorgeous/ Unknown/ Nayyirah Waheed/ Sharon Olds, “Holding To A Wall, Treading Saltwater”/ John Green, Turtles All the Way Down/ Safia Elhillo, "an inheritance," published in Narrative Northeast/ Annie Ernaux, from I Remain in Darkness/ Poplar Street by Chen Chen/ Unknown/ Tumblr User: @inkskinned/ Elena Poniatowska, from "La Flor de Lis," published c. January 2011/ Kyung-Sook Shin, Please Look After Mom}

[tiktoksthataregood-ish]

[dogrotpdf]

Lev St. Valentine

[nerdygaymormon]

The LGBTQ community has seen controversy regarding acceptance of different groups (bisexual and transgender individuals have sometimes been marginalized by the larger community), but the term LGBT has been a positive symbol of inclusion and reflects the embrace of different identities and that we’re stronger together and need each other. While there are differences, we all face many of the same challenges from broader society.

In the 1960′s, in wider society the meaning of the word gay transitioned from ‘happy’ or ‘carefree’ to predominantly mean ‘homosexual’ as they adopted the word as was used by homosexual men, except that society also used it as an umbrella term that meant anyone who wasn’t cisgender or heterosexual. The wider queer community embraced the word ‘gay’ as a mark of pride.

The modern fight for queer rights is considered to have begun with The Stonewall Riots in 1969 and was called the Gay Liberation Movement and the Gay Rights Movement.

The acronym GLB surfaced around this time to also include Lesbian and Bisexual people who felt “gay” wasn’t inclusive of their identities. 

Early in the gay rights movement, gay men were largely the ones running the show and there was a focus on men’s issues. Lesbians were unhappy that gay men dominated the leadership and ignored their needs and the feminist fight. As a result, lesbians tended to focus their attention on the Women’s Rights Movement which was happening at the same time. This dominance by gay men was seen as yet one more example of patriarchy and sexism. 

In the 1970′s, sexism and homophobia existed in more virulent forms and those biases against lesbians also made it hard for them to find their voices within women’s liberation movements. Betty Friedan, the founder of the National Organization for Women (NOW), commented that lesbians were a “lavender menace” that threatened the political efficacy of the organization and of feminism and many women felt including lesbians was a detriment.

In the 80s and 90s, a huge portion of gay men were suffering from AIDS while the lesbian community was largely unaffected. Lesbians helped gay men with medical care and were a massive part of the activism surrounding the gay community and AIDS. This willingness to support gay men in their time of need sparked a closer, more supportive relationship between both groups, and the gay community became more receptive to feminist ideals and goals. 

Approaching the 1990′s it was clear that GLB referred to sexual identity and wasn’t inclusive of gender identity and T should be added, especially since trans activist have long been at the forefront of the community’s fight for rights and acceptance, from Stonewall onward. Some argued that T should not be added, but many gay, lesbian and bisexual people pointed out that they also transgress established gender norms and therefore the GLB acronym should include gender identities and they pushed to include T in the acronym. 

GLBT became LGBT as a way to honor the tremendous work the lesbian community did during the AIDS crisis. 

Towards the end of the 1990s and into the 2000s, movements took place to add additional letters to the acronym to recognize Intersex, Asexual, Aromantic, Agender, and others. As the acronym grew to LGBTIQ, LGBTQIA, LGBTQIAA, many complained this was becoming unwieldy and started using a ‘+’ to show LGBT aren’t the only identities in the community and this became more common, whether as LGBT+ or LGBTQ+. 

In the 2010′s, the process of reclaiming the word “queer” that began in the 1980′s was largely accomplished. In the 2020′s the LGBTQ+ acronym is used less often as Queer is becoming the more common term to represent the community. 

[toadplatypus]

“Humans were so circular; they lived the same slow cycles of joy and misery over and over, never learning. Every lesson in the universe had to be taught billions of times, and it never stuck.”

[micamicster]

It’s her. She’s our new guitarist. You sure? She’s the one.

We Are Lady Parts, season one, based on this post

[roundo]

“Don’t rub your eyes it leads to wrinkles and eye bags!!” you live in a world where you feel guilt over even the most microscopic of life’s pleasures and I will never want to join you there

[hairymoths]

[tawseet-al-sharq-deactivated202]

do u know any lgbt arab movies u can recommend ?

This list is of queer middle eastern films that include queer arab films

Circumstance (2011) - film explores love and sexual rebellion between two women under the watchful eye of the government and through family dynamics in modern day Iran.

Caramel (2007) - “a beauty salon in Beirut is a safe haven for five women in this Lebanese romantic comedy. Follows the love lives of five Lebanese women, one of them is the stylist Rima who does not know how to handle her attraction to a female client.

Mondial 2010 (2014) - “is a film on love and place. A Lebanese gay couple decides to take a road trip to Ramallah. The film is recorded with their camera as they chronicle their journey. The viewers are invited through the couple’s conversations into the universe of a fading city.” In reality Lebanese cannot drive to Ramallah as they are forbidden into Israel and this plays with the significance of a same-sex relationship in the Middle East and what it means to be a queer Middle Eastern.

Lola and Billy the Kid (1999) - “Murat, the youngest son of a conservative Turkish family, is struggling with his sexuality as well as with the demands of his patriarchal older brother. When Murat meets with Lola – his estranged brother who now is a drag queen – and her macho Turkish lover, Billy the Kid, he finds himself drawn into a dangerous new world. 

Oriented (2015) - feature documentary that follows the lives of three gay Palestinian friends confronting their national and sexual identity in Tel Aviv.

Fifi Howls From Happiness (2014) - “I will tell you my life story so that no idiot will write my biography the way it suits them,” says legendary gay Iranian artist Bahman Mohassess in this documentary about his life. 

A Jihad For Love (2007) - feature documentary to explore the complex global intersections between Islam and homosexuality. This movie focuses on Islam in multiple regions of the world rather than just the Middle East.

Mixed Kebab (2012) - centers around a TurkisH character and talks about the struggles of being a gay poc in a conservative Muslim household in a western country and having to defy middle eastern expectations of you. Best of all, the ending is a happy one!

I Say Dust (2015) - “Two Arab-American women in New York City fall in love, argue home and identity, engage in a chess battle, and express themselves through the power of the spoken word. 'I Say Dust’ explores poetry in cinema through the story of Hal, a poet belonging to the Palestinian diaspora in NYC, who meets Moun, a free-spirited chess boards sales girl. Their brief love affair challenges their understanding of what makes home.”

Note: There are more LGBT films produced and directed by Israelis but I don’t recommend them. They pinkwash Israel’s violent acts towards Palestinians by diverting your attention and targeting the queer audience, in specific, to claims that Israel supports LGBTQ (lesbian, gay, bisexual, trans and queer) rights. 

The films usually depict a Palestinian struggling with their sexuality and their community’s rejection of their identity and a “free” Israeli that fall in love and Tel Aviv is the safe haven for their love. Basically using representation that Arabs are savage and Israelis are here to free us. 

Truth is there is no rainbow bedazzled hole in the Israeli West Bank Wall that allows you a free access to ‘freedom’ if your ass is queer. When they bomb Gaza they are bombing Palestinian including queers one. Besides the fact that they are killing us, this just shows their LGBTQ rights  (all their human rights) are just a show to divert your attention and this is effectively done through media including movies. This is why I do not recommend Israeli queer films depicting the Middle East.

This sign was placed on the edge of the main stage at Outside the Frame: Queers for Palestine Film Festival in San Francisco