Tactile Prayer For All Believers

This blog is run by a Protestant who loves the physical nature of Catholic traditions. Please remember to love your neighbor.

[ecumenicalrosaryproject]

Welcome/FAQ

Hi there! Welcome to the Ecumenical Rosary Project!

This project was born out of a desire to deepen my own prayer life and connect Christians of different traditions by creating a series of resources that make the Rosary, chaplets, and other tactile prayer tools more accessible to a wider range of believers.

FAQ below the cut!

Who is this project for?

Anyone who wants to deepen their relationship with God! Whether you're Catholic, Orthodox, protestant, or seeking, whether you're theologically liberal or conservative, I'm thrilled that you want to enrich your prayer life. This isn't a place for discourse and argument over theological differences. All are welcome as long as you come in a spirit of love and peace.

Why would a non-Catholic pray the Rosary/use prayer beads?

I can only speak from personal experience, but I find many different benefits in prayer beads and pre-written prayers! As a neurodivergent person, the tactile nature of the beads helps me keep focus. Pre-written, formulaic, and repetitive prayers can also help with memorization! Many also want to connect with the older traditions of the Church.

Could using these prayers/tools be bad for you?

In our fallen world, even good things can cause harm in certain situations. There is nothing inherently wrong with using physical objects, repetition, etc. to help with our prayers, but they may come with their own pitfalls. For example:

Are you superstitious about the objects you use? Do you believe that your prayers are inherently more worthy because they involve prayer beads?

Are you using historical prayers in a transactional way, like a magic spell?

Do certain prayers/tools/icons offend your conscience?

Are you using physical, visible prayer helpers or praying publicly to bring attention to yourself, shame others, or appear more devout?

Does repetition help you meditate on and remember important spiritual truths, or does it distract you?

As Paul writes in his letter to the Corinthians, "'All things are lawful,' but not all things are beneficial," and "whatever you do, do everything for the glory of God." If these things help you grow closer to God and your siblings in Christ, then wonderful! If they cause difficulties, then you're not a worse Christian for not engaging with them.

What do you mean by "Ecumenical Rosary?" Don't those already exist?

I'm certainly not trying to replace anything or imply that anything I present is better than what already exists! My goal is to help provide a wide range of resources that help people find what works best for them, as well as foster friendly interdenominational sharing.

For example, the most common and accessible type of rosary/chaplet is the Dominican Rosary, or beads that come in sets of ten. There are many proposed adaptations to the traditional rosary prayers, like substituting the Jesus Prayer in place of the Hail Marys, but there aren't many audio guides for these variations, which makes implementing them a little trickier.

Similarly, the Anglican and Lutheran rosaries have different amounts and configurations of beads, and they aren't very common compared to the Dominican Rosary. This means they can't follow along with a decade-based chaplet, and they have fewer listen-along guides to help them get started

My hope is to create and collect resources that lower the barrier to entry for folks who are looking to use less usual variations of prayer beads and rosaries!

Okay so what are you actually doing, in practical terms?

There are a lot of different ways to make rosaries and prayer beads more accessible. Right now I'm working on:

Writing and recording Domincan/decade rosaries with adaptations like the Jesus Prayer, or swapping out the Marian Glorious Mysteries for ones that are less distracting to Protestants

Creating and recording variations of the Divine Mercy chaplet that include added scriptural meditations, similar to a scriptural rosary, so that folks who are more comfortable with the chaplet can have variety similar to the different sets of mysteries.

Creating and recording adaptations of decade-based rosaries/chaplets that work with different bead configurations.

Creating and recording adaptations of non decade-based rosaries that work with the traditional Dominican Rosary.

Helping folks find rosaries and bead sets that fit their needs practically and theologically

Creating an index of prayers/chaplets/etc. that make it easy to find the niche variations you're looking for

Will adaptations always follow the blog owner's theological preferences?

Not at all! Granted, I can only create what I know and feel comfortable with, but I don't believe my preferences are the objectively best way. The idea is to create a resource for all kinds of people, not just those like me, so I'm very interested in collaborating with people from various theological backgrounds. I'll probably also reblog resources from many different folks! Just because I'm protestant doesn't mean you'll never see a Hail Mary or the Marian mysteries on the blog.

When you quote scripture, what translation are you usually using?

I'll do my best to make sure translations are always cited where they're heavily used/a focal point of the resource!

For the most part, I'll be using the WEB translation, largely because it is public domain. Other translations may be used in some instances, but I'm cautious around the restrictions that non open-source translations have.

Infrequently, there will be very slight changes to the text to help with flow and clarity.

For example, "When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord," might be changed to "When the days of their purification according to the law of Moses were fulfilled, Mary and Joseph brought Jesus up to Jerusalem to present him to the Lord."

These changes are never intended to change the meaning of the text. If you believe I've made a change that goes past simple, non-speculative clarification, please let me know.

What about the promises associated with traditional prayers/chaplets/the Dominican Rosary?

This blog makes no claims about special promises for specific traditional prayers, especially when it comes to variations. I don't have the authority to make promises on behalf of God, and my focus is on the obvious benefits of prayer and meditation on the scripture generally.

How can I contribute?

If you want to contribute directly to specific projects I'm leading/writing (for example, as a reader for audio versions), I'll be posting calls for volunteers once I'm ready for those steps!

That said, you definitely don't have to go through me or this blog. If you have a resource you've made/found and want to share, please tag me! I'd love to help promote outside resources that fit the spirit of this blog!

[ecumenicalrosaryproject]

Volunteer Reader Form

Hi there! This form is for anyone who would like to volunteer to read prayers so that listen-along rosaries, chaplets, and litanies can be m

Looking for volunteer prayer readers!

One project I'm passionate about within the wider ecumenical rosary project is the prospect of creating audio resources.

The traditional rosary and chaplets have an abundance of audio recordings that are so useful for folks who are new to them, but it can be a lot harder to find ecumenical adaptations, if those are your preference.

To help fill this gap, I'd love to work with people in our communities to develop these audio resources. They would be posted both on Tumblr and on YouTube, and sharing/downloading would be encouraged for easy and free access.

I have some adaptations already written and ready for recording, but you can also bring your own adaptations if you have one you'd love to share!

If you'd like to lend your voice to this project, please fill out the form!

[ecumenicalrosaryproject]

It's almost time for Advent Wreaths/Crowns!

Photo by Grant Whitty on Unsplash

Advent is fast approaching (especially for our Orthodox siblings, whose Advent season and fasting start tomorrow, November 15th)!

Advent candles/wreaths/crowns are some of the most broadly used physical expressions of prayer within the Christian church. They're even used by many low-church protestants! So, in the spirit of this blog, I want to celebrate this and encourage folks to integrate this tradition into their personal prayer routine.

"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him, nothing was made that has been made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness hasn’t overcome it.

There came a man sent from God, whose name was John. The same came as a witness, that he might testify about the light, that all might believe through him. He was not the light, but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world." John 1:1-9 (WEB)

These arrangements are a beautiful physical expression of our prayers and devotion during this season. As the the northern hemisphere sees nightfall and chill descend at earlier hours, the lit candles represent Jesus, the Light of the World, drawing closer to us. We remember his first coming, and look forward to his return.

There are two main types of Advent wreath. The one on the left is used for most non-Orthodox traditions. The righthand diagram shows an Orthodox adaptation. The Orthodox Advent period/Nativity fast is longer, so the wreath has additional candles.

Where to Get Advent Wreath Supplies

You don't necessarily need specialized candles, or even an actual wreath, to create a simple Advent candle arrangements. Due to my own limitations, my personal candle set up is five small pillar candles on a white plate. I bought a set with the traditional colors, but many people use plain white candles too.

If you're avoiding Amazon, and you'd like to purchase a special vessel or set of candles, you can find some options below:

4 to 5 candle sets (non-Orthodox)

St Jude Shop

Catholic Company

6 to 7 candle sets (Orthodox)

Draw Near Designs

Legacy Icons

[ecumenicalrosaryproject]

Diagrams for the Divine Mercy Chaplet on Non-Traditional Bead Layouts

The Divine Mercy Chaplet is a really lovely prayer that many non-Catholics use as their first foray into prayer beads. These diagrams are for those with Lutheran or Anglican beads instead of the Dominican/decade layout.

The prayers are not changed from the traditional Catholic, though the Anglican rosary has some omitted for lack of space. To learn more about the ecumenical use of these specific prayers, I recommend checking out this post from TheDivineMercy.org

If you prefer an adaptation of the Chaplet that retains the spirit of pleading Christ's sacrifice for the forgiveness of sins, but replaces elements that might offend a non-Catholic conscience, you can find one here.

As always, when adapting Catholic rosaries and chaplets, I make no claims about the traditional promises associated with the original or whether they apply to adaptations. I have great respect for my Catholic siblings, and don't intend to present these adaptations as better than the original.

To God be all the glory.

If you need the prayers written out, they can be found below the cut!

The Prayers

Opening Prayer (from St. Faustina)

"You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us."

The Lord's Prayer/Our Father

"Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven.

Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

For Thine is the kingdom, and the power, and the glory, for ever and ever. Amen."

Hail Mary

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."

The Apostles' Creed

"I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.

Amen."

Eternal Father

"Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world."

For the Sake of His Sorrowful Passion

"For the sake of his sorrowful Passion, have mercy on us and on the whole world."

Closing Prayer (from St. Faustina)

"Eternal God, in Whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself."

Suggested Meditations

When we pray repetitive prayers, we don't do it because saying it more times makes it more powerful or meaningful. We do it because it forces us to slow down and spend more time with God, and it gives us structure for meditating on spiritual truths.

Since the Divine Mercy Chaplet doesn't have prescribed meditations, some folks might struggle to know what to reflect on during the repetitions. Here are some suggestions:

Meditate on the Passion. We are invoking Christ's suffering and sacrifice with each bead. Wonder at the greatness of God's mercy in relation to what it cost.

For each set of beads (decade, week, etc.), consider a specific intention. Each set of beads could be a prayer for God's mercy to intervene in our world (war, hunger, disease) or in the lives of individuals (friends, family).

Can you earnestly pray for God to have mercy "on the whole world" when that includes your enemies? Now is a good time to practice.

[ecumenicalrosaryproject]

Diagrams for an Ecumenical Divine Mercy Chaplet on Different Bead Layouts

I've developed these adaptations to help Christians from different traditions pray an ecumenical version of the Catholic Divine Mercy Chaplet, no matter which prayer bead layout they have.

If you'd prefer diagrams for praying the original words of the Chaplet on Anglican or Lutheran beads, you can find them here.

As always, when adapting Catholic rosaries and chaplets, I make no claims about the traditional promises associated with the original or whether they apply to adaptations. I have great respect for my Catholic siblings, and don't intend to present these adaptations as better than the original.

To God be all the glory.

When it comes to adapting the Divine Mercy Chaplet, I was faced with some interesting decisions. If you want to read more about my process, or you would like to see all of the prayers and scriptures written out, check below the cut!

The Prayers

Trinity Prayer/Sign of the Cross

"In the name of the Father, the Son, and the Holy Spirit. Amen"

If making the sign of the cross, touch your forehead on "... the Father," your chest/breastbone on "... the Son," your left shoulder on "... Holy," and your right shoulder on "Spirit."

Opening Prayer (From Hebrews 4:14-16)

"Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need." (WEB)

The Lord's Prayer/Our Father

"Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven.

Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

For Thine is the kingdom, and the power, and the glory, for ever and ever. Amen."

The Apostles' Creed

"I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.

Amen."

Agnus Dei

"Lamb of God, who takes away the sins of the world, have mercy on us. Lamb of God, who takes away the sins of the world, grant us peace.”

Prayer to the Father (from Romans 8:32)

Eternal Father, you did not spare your own Son, but delivered Him up for us all.

For the Sake of His Sorrowful Passion

"For the sake of his sorrowful Passion, have mercy on us and on the whole world."

Closing Prayer (from Ephesians 3:20-21)

"Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen." (WEB)

Suggested Meditations

When we pray repetitive prayers, we don't do it because saying it more times makes it more powerful or meaningful. We do it because it forces us to slow down and spend more time with God, and it gives us structure for meditating on spiritual truths.

Since the Divine Mercy Chaplet doesn't have prescribed meditations, some folks might struggle to know what to reflect on during the repetitions. Here are some suggestions:

Meditate on the Passion. We are invoking Christ's suffering and sacrifice with each bead. Wonder at the greatness of God's mercy in relation to what it cost.

For each set of beads (decade, week, etc.), consider a specific intention. Each set of beads could be a prayer for God's mercy to intervene in our world (war, hunger, disease) or in the lives of individuals (friends, family).

Can you earnestly pray for God to have mercy "on the whole world" when that includes your enemies? Now is a good time to practice.

The Adaptation Process

In my mind, the Chaplet as it already exists is very much ecumenical. I highly recommend that non-Catholics who are interested in using beads, but need audio guides start with the original Divine Mercy Chaplet. There is only one Hail Mary, if that bothers you, and even if you're skeptical about St. Faustina's visions, the prayers attributed to her are still beautiful and sound.

Since the aim of these adaptations is to remove barriers, I still went ahead and replaced the Hail Mary with the Agnus Dei.

As part of creating an onramp for non-Catholics, I love to use a scripture as an opening prayer, so I swapped out the Faustina opening and closing prayers for scriptures related to God's mercy to create matching bookends.

The next question was what to do about the Eternal Father prayer. In this prayer, said on the larger beads, invokes Christ's sacrifice on the cross in a very specific way. It offers to the Father the "Body, Blood, Soul, and Divinity" of Jesus for the forgiveness of sins. This language intentionally parallels the Catholic theology of the Eucharist.

To my protestant ears, this wasn't challenging on a first encounter, since I understood myself to be pleading Christ's sacrifice for my salvation even when I was a strict memorialist. Believers who are Orthodox, High-Church Anglicans, and even some Lutherans may be comfortable with the connection to Eucharistic theology as well. However, some protestants may find that this specific invocation violates their conscience.

Again, since my aim is to remove barriers, I opted to replace the traditional Eternal Father prayer with a variation based on Romans 8:32. The first half of this verse emphasizes both the Father and Christ's sacrifice, so in that way it can take a similar role and tone.

At this point I had a bit of a problem: I'd almost Ship of Theseus'd my way into replacing every element of the original Chaplet. Realizing this, I had to take a moment to assess whether I should scrap this specific effort altogether.

Ultimately, I determined that it was still worth continuing with this adaptation. I don't want to replace any historical prayers, but provide more options and resources to believers who, like me, occasionally go looking for some weird, niche prayer, and this definitely fits the bill. Since the prayer on the smaller beads, which make up the bulk of the Chaplet, remains unchanged, I think this could still be referred to as a Divine Mercy Chaplet in a colloquial sense.

Circling back to my statement on the original Chaplet's ecumenism, I'm also planning to publish diagrams for praying the original, non-adapted words of the Divine Mercy Chaplet on Anglican and Lutheran beads.

Edit (11/12/25): Link to diagrams for traditional prayers added

[sacredheart-stigmata]

i actually learned my favorite way to pray the rosary from one of John Paul II's writings-- for someone like me who struggles with focus and often finds my mind wandering, John Paul II recommended beginning with a psalm. something to settle and center yourself, and to remind your brain that 'it's time for God now'. but what i really love is that he recommended choosing a specific psalm for each different group of mysteries. for the joyful mysteries, choose a psalm that is busting with praise and joy. for the luminous mysterious, choose one that honors God's good works. for the sorrowful mysteries, try a mourning psalm. and for the glorious psalms, choose one that radiates power. anyways, while i haven't memorized a whole psalm ever, let alone four, i wanted to share the sections of the ones i do use:

Joyful Mysteries (the Annunciation, the Visitation, the Nativity, and the Finding in the Temple: Psalm 97: 10-12

Let those who love the Lord hate evil,     for he guards the lives of his faithful ones     and delivers them from the hand of the wicked. Light shines on the righteous     and joy on the upright in heart. Rejoice in the Lord, you who are righteous,     and praise his holy name.

Luminous Mysteries (the Baptism in the Jordan, the Wedding at Cana, the Proclamation of the Kingdom, the Transfiguration, the Institution of the Eucharist): Psalm 20: 1-5

May the Lord answer you when you are in distress;     may the name of the God of Jacob protect you.  May he send you help from the sanctuary     and grant you support from Zion. May he remember all your sacrifices     and accept your burnt offerings.[b] May he give you the desire of your heart     and make all your plans succeed. May we shout for joy over your victory     and lift up our banners in the name of our God.

Sorrowful Mysteries (the Agony in the Garden, the Scourging at the Pillar, the Crowning with Thorns, the Carrying of the Cross, the Crucifixion): Psalm 51: 7-12

Cleanse me with hyssop, and I will be clean;     wash me, and I will be whiter than snow. Let me hear joy and gladness;     let the bones you have crushed rejoice. Hide your face from my sins     and blot out all my iniquity.

Create in me a pure heart, O God,     and renew a steadfast spirit within me. Do not cast me from your presence     or take your Holy Spirit from me. Restore to me the joy of your salvation     and grant me a willing spirit, to sustain me.

Glorious Mysteries (the Resurrection, the Ascension of Christ, Pentecost, the Assumption of Mary, the Crowing of Mary): Psalm 8: 3-5, 9

When I consider your heavens,     the work of your fingers, the moon and the stars,     which you have set in place, what is mankind that you are mindful of them,     human beings that you care for them?

You have made them a little lower than the angels     and crowned them with glory and honor.

[...]

Lord, our Lord,     how majestic is your name in all the earth!

[apollopleasant-deactivated20260]

Okay so I have a major soft spot for certain mysteries of the Rosary, specifically the Annunciation and The Visitation. Does anyone else have a soft spot for a specific mystery? (Had to lump mysteries together due to option limit)

No specific favorite mystery

One of the Joyful Mysteries

One of the Luminous Mysteries

One of the Sorrowful Mysteries

One of the Glorious Mysteries

I don’t pray the Rosary

Voting ended onNov 16, 2025

It only let me put so many options so we WILL find a favorite as we whittle things down!

[ecumenicalrosaryproject]

Diagrams for an Ecumenical Mysteries Rosary on Different Bead Layouts

I've developed these adaptations to help Christians from different traditions pray an ecumenical version of the Catholic rosary, no matter which prayer bead layout they have.

I started with the traditional Dominican Rosary, since it is the original version of the rosary that focuses on the mysteries of Christ's life. I did my best to keep the spirit of the original while still making it more accessible to non-Catholics who might be distracted by the Hail Marys or closing prayers/litanies. I'm certainly not the only person to create an ecumenical adaptation, but I hope this version is a helpful tool for someone looking for more resources.

As always, when adapting Catholic rosaries and chaplets, I make no claims about the traditional promises associated with the original or whether they apply to adaptations. I have great respect for my Catholic siblings, and don't intend to present these adaptations as better than the original.

To God be all the glory.

A list of the mysteries and written out prayers can be found below the cut!

The Mysteries

The mysteries can be prayed on any day, but have traditional rotations for which set is prayed on which day. Two additional, alternative mysteries are offered for those who are uncomfortable with the two Marian Glorious Mysteries. Because the Anglican/Week layout only has four sections, those utilizing those layouts will either need to recount a section or choose a mystery to skip.

If you're unfamiliar with any of the mysteries, I highly recommend you take some time separate from praying the rosary to familiarize yourself with them so that your meditation can be more fruitful. The Joyful Mysteries are a great onramp for this, because they are recorded basically consecutively in the first two chapters of Luke.

The Joyful Mysteries (Mondays, Saturdays, Sundays in Advent)

The Annunciation - (Luke 1:26-38)

The Visitation - (Luke 1:39-56)

The Nativity - (Luke 2:1-20)

The Presentation in the Temple - (Luke 2:22-40)

The Finding of the Child Jesus in the Temple - (Luke 2:41-50)

The Luminous Mysteries (Thursdays)

The Baptism of Jesus in the Jordan - (Matthew 3:13-17)

The Wedding at Cana - (John 2:1-12)

The Proclamation of the Kingdom of God - (Mark 1:14-15).

The Transfiguration - (Matthew 17:1-8)

The Institution of the Eucharist/Lord's Supper - (Luke 22:14-20)

The Sorrowful Mysteries (Tuesdays, Fridays, Sundays in Lent)

The Agony in the Garden - (Matthew 26:36-46)

The Scourging at the Pillar - (John 19:1)

The Crowning with Thorns - (Matthew 27:29)

The Carrying of the Cross - (John 19:17)

The Crucifixion and Death of Jesus - (Luke 23:33-46)

The Glorious Mysteries (Wednesdays and Sundays)

The Resurrection - (Matthew 28:1-10)

The Ascension - (Luke 24:50-53)

The Descent of the Holy Spirit - (Acts 2:1-13)

The Assumption of Mary - (Revelation 12:1; Tradition)

The Coronation of Mary - (Revelation 12:1; Tradition)

*The Road to Damascus - (Acts 9:1-9)

*The Wedding Feast of the Lamb - (Revelation 19:7-10)

The Prayers

Trinity Prayer/Sign of the Cross

"In the name of the Father, the Son, and the Holy Spirit. Amen"

If making the sign of the cross, touch your forehead on "... the Father," your chest/breastbone on "... the Son," your left shoulder on "... Holy," and your right shoulder on "Spirit."

Opening Prayer (From 1 Thessalonians 5:13-23)

"Always rejoice. Pray without ceasing. In everything give thanks, for this is the will of God in Christ Jesus toward you. Don’t quench the Spirit. Don’t despise prophecies. Test all things, and hold firmly that which is good. Abstain from every form of evil. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ." (WEB)

The Lord's Prayer/Our Father

"Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven.

Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

For Thine is the kingdom, and the power, and the glory, for ever and ever. Amen."

The Apostles' Creed

"I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.

Amen."

Agnus Dei

"Lamb of God, who takes away the sins of the world, have mercy on us. Lamb of God, who takes away the sins of the world, grant us peace.”

Glory Be/Doxology

"Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen."

Jesus Prayer

"Lord Jesus Christ, Son of God, have mercy on me, a sinner."

Closing

When you finish the final Glory Be/Doxology, I'd encourage you to take a moment to quietly reflect on anything that stood out to you during your meditations on the the mysteries. This is a good way to let these pre-written, formulaic prayers sink in and give yourself more room for personal response before rushing into a busy day.