Letters of âThe Oppressedâ
Below is sections of my letter I had wrote for an assignment I had for class, we were to address our opinions on the safety pin issue and I had taken it upon myself to write about that and more. I have edited my letter since then (names I have used will either be edited out or censored for safety purposes):
To Whom it may concern,
What are safety pins? Originally they were just simple spring and clasp invented by Walter Hunt and are used to fasten on articles of clothing, diapers, togas, or fabric in general. In the wake of the election of Trump, many people panicked. People were supposedly in danger. Not just illegal immigrants because Trump said specifically that he would deport them, but the people in danger were people that would supposedly be harmed by his presidency.
Amazing Atheist, a popular youtuber known for his âoffensiveâ videos, dissected a video by Marina Shut-up where she stated that âwomen, people of color, Muslims, disabled people, gay people, bi people, trans people: people that are branded as differentâ are scared that Trump is president. The fear has sparked a social justice movement characterized with none other than: the safety pin. People who stood in solidarity with the groups Marina had stated wore safety pins as a sign of support and solidarity. Those âaffectedâ by Trump could look to those wearing safety pins for support  and understanding in time of need. However, there have been critics of the movement that claim that the safety pin is not even close to comforting or relieving anyone.
Ijeoma Oluo is an African American woman and editor at large at The Establishment. She had written one such critique on the safety pin movement as an empty gesture on behalf of white people because apparently it has mostly been white people wearing it. To her credit, bashing on white people for being apathetic isnât the only thing she does in her article. She does talk about how she was harassed on the internet for stating her opinion on the movement and how one person even went so far as to try to doxx her out of employment. Before we talk about how this is just an example of âwhite people oppressing colored peopleâ let me make two things clear: first off, people get harassed on the internet all the fucking time. Its one of the many things to expect. Itâs no âconspiracy against minorities or womenâ it's people on the internet can be assholes- harassment is not an experience exclusive to one or a few ethnic groups. Also, she is not the only person whose employment and family have been threatened by disgruntled people on the internet (Thunderfoot and Blaire White are such instances); this is one of the sad consequences of being a person on the internet with an opinion.
Aside from that, her article essentially calls out white people wearing the safety pin as bandwagoners who probably do not genuinely care for the struggle of marginalized groups. She assumes not only that white people wearing safety pins âwould never wear a Black Lives Matter t-shirtâ but also that they were not showing the solidarity they âshould have always been showingâ. Oluo also demands that instead of a âsilent symbol of supportâ that these white people wearing safety pins should instead be support in the form of âwords and deedsâ. While I agree with her on the fact that no one should force anyone what to or not to wear, her argument that white people only wear safety pins to feel better about themselves is bullocks. There are white people out there that genuinely want to sympathize and help marginalized groups and go out of their way to help people that struggle in their everyday lives. Confirmation bias is a powerful psychological phenomenon that can prevent those who voraciously believe in the narrative Oluo describes, or those like it, to ignore these people and their deeds.
Social justice however has instilled a sort of catch-22 on white people that is difficult to follow: in the event that white people make attempts to show support or solidarity they are told to âstay in their lineâ as they âcanât possibly understandâ the struggles of African Americans or to shut-up and listen. This conundrum leaves white people with the eventuality of being blamed for not speaking up or that theyâre speaking over âvoices of the POCâ. In this dynamic of âsocial justiceâ it is no longer about white people âusing their privilege accordinglyâ. Their sheer existence, the color of their skin, is sheer proof of the sins of their people. Their color is a supposed âprivilegeâ but it silences and condemns them in the name of âsocial atonementâ. White people, minorities, any person who believes this divisive and detrimental social rhetoric spend their time and effort blindly reinforcing it. Time and effort which could be used towards moving away from regressive thinking is used to either baptizing themselves in their own guilt and self pity if theyâre white or helping these baptisms with actual gaslighting if theyâre âPOCâ.Â
As a supposedly âmarginalizedâ person in American society, this article is exactly what is wrong with modern race relations. When one faction paints another with misconceptions and generalizations, it creates a sort of figurative mirror effect.. The glass shows the other side but blocks and deflects the noise on the other end; each side can only hear themselves like an echo chamber. Both sides cannot communicate efficiently, preventing relating experiences and empathy. The saddest part of this mirror effect is the lack of the mirror or the thing in this echo chamber that can help the opposing sides reflect upon themselves and the causes of the issues affecting them. This figurative mirror effect is the cognitive dissonance that is preventing race relations from improving, fueling this aggression on either and all ends.
As a âPOCâ I hate being fucking called a POC. I have a name. I am my experiences and beliefs and I donât want to be labeled merely as having color in my skin. Everyone has fucking color in their skin, even white people have small traces of it- that is a scientific fact. This type of asinine identity politics is exactly what is keeping us from moving forward. We moved away from the term âcoloredâ long before because we have fought and acknowledged that people are more than just the color of their skin. And donât give me that bullshit about âbeing connected to my cultureâ by acknowledging my ethnicity and skin color. People can acknowledge the culture of the ethnicities without needing to label themselves as a âPOCâ and focussing on the color of their skin. What someone is, is not who they are. If you are gay, queer, trans, non-binary, have a physical or mental disability, black, asian or white what ever the fuck you are is not who you are. Your triumphs, struggles, ideas and experiences define you. So if you want to wear a safety pin, or donât, so be it. If you want to show solidarity with struggling people go ahead. However, donât help these people because theyâre âLGBTQâ or âMuslimâ or âdisabledâ- these individuals are not their labels. They are individuals with struggles that you can relate to because you are a person and they are too.
Another thing I would like to address is intersectionality and why as a person who should technically be oppressed on many levels has so many objections to it. Christina Hoff Sommers is a speaker on Factual Feminist and author of âWho Stole Feminism?â. In her video âIntersectional Feminism: What is it?| Factual Feministâ, Sommers discusses her objections to the way people on college campuses discuss and practice intersectional feminism. I think the safety pin issue addresses intersectionality in a way where groups that are marginalized according to such intersectional feminist theories can look to those who are less oppressed for help. While the concept of intersectionality can help understand how certain social identities overlap and interact, it has also been used as an all-encompassing theory for human reality. Out of the three mentioned in her video, I think this consequence has the most impact on the regression of our society because it indoctrinates those who fit within such âmatrices of oppressionâ to believe that everything no matter what they do can not be helped. In other words, society is a fixed wheel always weighing to make the  marginalized lose. Not only is this farther from the truth, but this hurts those fighting to succeed and move away from their previously unfruitful dispositions. Society, the world, is much more complicated than that. People are much more complicated than that. If you paint the world in black and white, you never see the gray- the very complicated and esoteric concepts and struggles that define the human experience.
So to whoever reads this letter wear the safety pin if you want to- or donât. Heed my words though, I am not oppressed- as a woman, as a minority, as a bisexual, as a human who just exists: I am not oppressed at all. Everyone has a fucking voice, so use it.Â
Sincerely, âThe Oppressedâ Â















