having the power of one Gillette

I post stuff. Mid 20s. Check out my sideblog @feenyreadscomics (formerly catholicism-and-comics). Follow at own risk

[feenyxblue]

I know I've been blogging a lot of information about the situation with Israel and Palestine, and if anyone is wondering my opinion on things, I am trying not to say something I'll regret in six months

[socialmaya]

Occasionally forget people genuinely think capitalism is thousands of years old

[sylestial]

One time I was talking about Robin Hood with some coworkers and one guy was like “he was bad because the people he helped learned to expect handouts” and I wanted to be like… okay can you explain how that flawed capitalist propaganda applies to feudalism

[scallioncreamcheesebagel]

reminder that capitalism was literally invented in the 16th century

[tayefeth]

That’s an exaggeration. What was invented in the 16th century was mercantilism. Capitalism really dates for the beginning of the nineteenth century, with the rise of industry and cash crops over artisans and merchants. Vulture capitalism, with the notion that companies have no duties other than generating profit, is even younger.

[antique-scarecrow]

Capitalism is only 200 years old and I have to say, they have not been an impressive 200 years

[downtroddendeity]

I think a lot of this comes from the fact that most people don’t know the formal definition of capitalism. We all know the word, we’ve all seen the jokes, but very few people bother to actually define it unless they’re talking about political theory and philosophy, so it’s easy to end up with the impression that Capitalism = Money Can Be Exchanged For Goods And Services.

Capitalism is the economic system where most of the means of production (i.e. everything people need to have to make the stuff that everyone wants) are owned by private individuals or corporations, who then hire people to provide the labor necessary to produce things, with the intent of selling the output at a profit. It’s the difference between “you’re a carpenter and you make a chair and you sell it” and “you’re Richard Q. Richington who owns a chair factory, and you pay people to sell the chairs you paid other people to make and then all the excess money goes back to you.” There have been Richard Q. Richingtons on and off throughout history, but that being the norm for every single industry is a pretty recent development.

[antiterfbutch]

An alarming amount of people seem to think capitalism = all trade, and I don’t think that’s a coincidence.

[burninglights]

fucking insane to be a person of colour in the uk right now

[burninglights]

When my family first moved to the UK, we faced a similar risk to our wellbeing & safety as many are facing now, albeit for different reasons. in light of everything happening in Ireland & the tensions increasing in Glasgow, and the perennial England, here’s a list of actionable things to do for people who may be targeted & anti racist allies.

MY HOME IS ON THE LIST/LIKELY TO BE TARGETED, WHAT CAN I DO?

* it may bring you peace of mind to have a go-bag ready, just in case. A go-bag is a bag with everything in it that you need to get out a volatile situation quickly. Any bag that can be secured (buttoned or zipped) will do. In your go-bag, you should include;

- identifying documents; passport/driver’s license/asylum card/ILR certificate/British Residency permit card

- Wallet and/or banking books

- A spare charger & cable and/or a power bank

- any shelf-stable medication (tablets, inhalers etc.) if you are on medication that needs to be refrigerated, leave it in the fridge until you have to leave

- Sanitary items; toothbrush, toothpaste, sanitary pads & tampons, deodorant. If you have very young children with you, you may also want to take your nappy bag.

* If you have to leave, a go-bag is a convenient way to ensure you have everything of importance with you.

* If you are being supported by an asylum seekers or refugee charity, or are a member of a gurdwara/temple, mosque, synagogue or church, reach out to your religious leaders. They may be able to provide direct support, or put you in contact with organisations or other congregants who can help. If you are friendly with your neighbours, it may be worth contacting them too.

* IN THE EVENT THAT “PROTESTORS” DO COME TO YOUR HOUSE, CALL 999 IMMEDIATELY, AND FOLLOW ANY INSTRUCTIONS THEY GIVE YOU. MOVE AWAY FROM ANY WINDOWS. DO NOT OPEN YOUR DOOR UNLESS INSTRUCTED TO DO SO BY EMERGENCY SERVICES.

I’M AN INTERNATIONAL STUDENT/CARE WORKER/NHS WORKER, WHAT SHOULD I DO?

* Contact your student welfare office/NHS Trust/agency for advice, support and referral to organisations that may be able to provide assistance

* if you live in or commute through an area that is likely to be targeted, contact your lecturers and your faculty to find out whether remote study is possible; if you work in care or as part of the NHS, find out if it is possible to change shifts.

* If it would provide peace of mind, prepare a go-bag as listed above

* Reach out to your the uni society or student’s organisation for international students or students of specific ethnic origin; they may be able to provide you with direction to resources and peer support. If your university has a Marxist or Socialist society, reach out to them for mutual aid with a travel buddy etc., for getting to and from your place of study/work

* If you are a member of a gurdwara/temple, mosque, synagogue or church, reach out to your religious leaders. They may be able to provide direct support, or put you in contact with organisations or other congregants who can help.

* If you are friendly with your neighbours, it may be worth contacting them too for assistance with travel to & from work.

* Report any racism or racialised violence you are subjected to. NHS staff have a right to refuse to treat patients who harass, abuse, threaten or insult them; if a patient is racist to you, where possible, ask another member of staff to take over their care.

PERSONAL SAFETY:

* do not leave your home unless strictly necessary. If it is necessary to leave, don’t do it alone.

* use NextDoor, WhatsApp, social media and word of mouth to avoid commuting through “protestor” road blocks, areas of active conflict etc.,

* When travelling, use Share My Location or Life360, and keep at least two people aware of your expected time of arrival at your destination with instructions to contact the police if you do not let them know you’ve made it safely

* do not directly confront any individuals involved, or allow them to bait you into becoming confrontational

* only record if it is safe. Do not record individuals directly/from up close

* Do not directly intervene. If you see violence occurring, contact emergency services and if safe to do so, record what’s happening.

ALLYSHIP & HOW TO HELP:

* if you have neighbours, friends, coworkers or acquaintances form targeted communities, reach out to them. Ask them what you can do to help them feel safe.

* If you live in an area likely to be targeted, reach out to any vulnerable people you know. If safe and possible, offer to let them shelter with you in the event they need to leave home

* If you see any incitement to violence online screenshot it; it may prove useful in the event of individual “protesters” being prosecuted

* If you see any specific areas being discussed as targets, alert anyone you know at risk in the area

* Reach out to local refugee & asylum seekers’ organisations, to organisations supporting foreign national care & healthcare workers, and to churches, mosques, gurdwaras; they may be looking for short term assistance in helping to provide for vulnerable members of their community

CHARITABLE ORGANISATIONS FOR ASSISTANCE & TO SUPPORT:

* NASC Ireland; refugee & asylum seeker charity

* Doras.org; migrant, stateless persons, refugee and asylum seeker rights advocates

* Jesuit Refugee Service; religious refugee & asylum seekers charity

* Irish Refugee Council; supporting stateless displaced persons & refugees in NI & ROI

* International Student’s House (IE & UK WIDE): provides hardship funding and help to international students

* PathFinder (UK WIDE); supports international students

* Care International (GLOBAL); global carer’s charity

* Choose Love (IE & UK WIDE); charitable organisation supporting refugees and asylum seekers

* Praxis UK (UK WIDE); supporting refugees & asylum seekers

* The Runnymede Trust (IE & UK WIDE); antiracism education charity

* Migrant’s Rights Network (IE & UK WIDE); advocacy and support for migrants and refugees

* ShareTheMeal (GLOBAL); providing meals for refugees and those fleeing conflict globally

* Amnesty (IRELAND, UK & WORLDWIDE); human rights NGO

* UNHCR & UN Refugee Council (GLOBAL); UN refugee bodies supporting those seeking asylum, fleeing conflict & internally/internationally displaced worldwide

[adriftamidthestars]

Belfast riots trigger renewed scrutiny over loyalist paramilitary influence

The violent disturbances occurred in a nationalist area yet played out against a backdrop of union jacks

What we know about how Northern Ireland riots were organised

Northern Ireland has seen three nights of violence after footage of a knife attack on Monday night spread across social media.

[butchfriend]

Everyone Is Cheating Their Way Through College

[cognitiveinequality]

[sturionic]

For anyone unfamiliar with Paulo Freire's Pedagogy of the Oppressed, the entire thesis is that traditional educational models promote oppression by removing students' agency in their own learning. Freire argues that currently education functions as a "banking model" - teachers are the holders of knowledge, and students are empty vessels, waiting to have that knowledge put into their heads like a piggy bank. This reinforces a passive attitude towards information, not seeking and understanding it on your own terms, but waiting for a "banker" to deposit it into your head.

Instead, Freire proposes that teachers and students act as co-creators of knowledge, where students become active participants in their own learning through questions and dialogue. Teachers are also open to changing their understanding of topics in the process of critical dialogue - the goal is not "student learns Fact A and memorizes it as presented," but instead the goal is the knowledge itself, discovered collaboratively by teacher and student, who are acting with empathy and respect towards each other. This also starts the process of the oppressed being able and empowered to question structures of power, take agency, and actively participate in the transformation of society.

So, the irony of writing an AI essay on critical pedagogy is actually insane; because it's essentially the extrapolated endpoint of Freire's arguments that our current educational system creates passive receptacles who not only can't think critically in an educational context, but also become the perfect citizens for a world that doesn't want us questioning structures of power, to view those in power as we viewed our teachers - deliverers of indisputable facts that must be memorized and regurgitated because they command it, and not co-creators of true understanding.

[beaft]

i am not a psychiatrist but i do find it really weird how autism checklists are so often focused on "outward" signs of autism rather than what is going on internally. i don't know how to explain it but "do you make eye contact with other people" feels like a much less relevant question than "how does it feel when you have to make eye contact with other people?"

[beaft]

while i'm here, the other one that always pisses me off is "do you interpret idioms literally, for example 'bull in a china shop'?"

well, no, obviously. i know what "bull in a china shop" means because that is a popular phrase with a clearly defined meaning. and if i hadn't heard it before, then i would still not interpret it literally, because it has the cadence of an idiom and i would probably be able to work out from context what it meant. what is the point of this question

[beaft]

third and final complaint: "are you good at noticing subtext?"

i feel like the problem with this question is best illustrated by a conversation i had with a friend a while back, where i said something like, "i feel very safe with you because you don't do subtle hints and you are always very straight-up with me about what you are thinking and feeling."

and he laid a hand on my shoulder and was like, look dude i'm gonna be straight up here. i am subtle with you constantly and you simply do not notice <3

[beaft]

@luckyybones hope you don't mind me screenshotting but you are actually so correct

[moghedien]

I feel like I need to share this because idk if Europeans are familiar with the presence of Aldi in the US, but at least especially in my area they’ve been growing a lot recently. Like Aldi bought out some local failing grocery chains where I live (Louisiana) and have opened Aldis in all these somewhat rural communities and small towns, which for the record I’m fine with

But as a result of this they are advertising a lot more in my area and also in many cases, the people in these areas have never been confronted with Aldi or any European grocery store. So the ads that Aldi is pushing out to its new US customer base feature a cowboy shopping at Aldi who is explaining to new Aldi customers how Aldi works. Like this cowboy is explaining you gotta put a quarter in the shopping cart and why there are very little name brands. A cowboy is how they want to reach their American customer base. They gave us a cowboy

[moghedien]

Here he is, the Aldi Cowboy

[indeedgoodman]

[rabbitindisguise]

Me, before I saw this: old timey dancing in cartoons has to be over-exaggerated for effect

Me, now: old timey dancing in cartoons had to be toned down to promote a sense of realism because they were too good at it

[felixcloud6288]

I've survived my first day on Tumblr

Achievements:

Don't shoot! I'm friendly!: Prove you're not a bot

AI dismemberment: Disable algorithm settings

Friends?: Gained a mutual

I recognize you: Follow someone you know from r/Tumblr

MY EYES!: Change the site palette

Great Idea: Reblog a post

They love me: Have a post reblogged

[chrono-meter-r]

Oh boy oh boy you're gonna get a Rare achievement for this one

Containment Breach

[velteris]

yeah i drive the truck that isekais all those lonely 20yo NEETs and bored salarymen. it’s a really hard job. they keep sending me to workplace counselling after each hit. “it’s normal to feel guilt at ending someone’s life,” they say. how do i tell them that’s not what makes me feel guilty? “but it’s okay. he’ll live a better life in another world.” yeah, with 100 girls who could have lived normal lives but got drafted into being in these boring dudes’ harems. how many women’s lives have i ruined. and they don’t even know. they don’t even know

[mcgravin]

Sounds like you need "His Soul is Marching On to Another World; or, the John Brown Isekai" by CabbagePreacher, an actual fic on AO3 about famed abolitionist martyr John Brown getting isekaied to such a world and going on a rampage abolishing harems.

[mercurymusing]

[theunvanquishedzims]

140 CHAPTERS?

[cathartidae]

oooh okay a human claiming an entire group of animals is useless. how novel.. and you think killing them all would do barely anything? that's so interesting! and you believe you're stating truth right? you're not a biologist either? damn... this... this may be a stroke of genius... you're so right... wow...

[cathartidae]

TWENTY MINUTES BABEY CAN WE HEAR IT FOR TWENTY MINUTES!!

[hawkpartys]

[dwellordream]

“...A lone woman could, if she spun in almost every spare minute of her day, on her own keep a small family clothed in minimum comfort (and we know they did that). Adding a second spinner – even if they were less efficient (like a young girl just learning the craft or an older woman who has lost some dexterity in her hands) could push the household further into the ‘comfort’ margin, and we have to imagine that most of that added textile production would be consumed by the family (because people like having nice clothes!).

At the same time, that rate of production is high enough that a household which found itself bereft of (male) farmers (for instance due to a draft or military mortality) might well be able to patch the temporary hole in the family finances by dropping its textile consumption down to that minimum and selling or trading away the excess, for which there seems to have always been demand. ...Consequently, the line between women spinning for their own household and women spinning for the market often must have been merely a function of the financial situation of the family and the balance of clothing requirements to spinners in the household unit (much the same way agricultural surplus functioned).

Moreover, spinning absolutely dominates production time (again, around 85% of all of the labor-time, a ratio that the spinning wheel and the horizontal loom together don’t really change). This is actually quite handy, in a way, as we’ll see, because spinning (at least with a distaff) could be a mobile activity; a spinner could carry their spindle and distaff with them and set up almost anywhere, making use of small scraps of time here or there.

On the flip side, the labor demands here are high enough prior to the advent of better spinning and weaving technology in the Late Middle Ages (read: the spinning wheel, which is the truly revolutionary labor-saving device here) that most women would be spinning functionally all of the time, a constant background activity begun and carried out whenever they weren’t required to be actively moving around in order to fulfill a very real subsistence need for clothing in climates that humans are not particularly well adapted to naturally. The work of the spinner was every bit as important for maintaining the household as the work of the farmer and frankly students of history ought to see the two jobs as necessary and equal mirrors of each other.

At the same time, just as all farmers were not free, so all spinners were not free. It is abundantly clear that among the many tasks assigned to enslaved women within ancient households. Xenophon lists training the enslaved women of the household in wool-working as one of the duties of a good wife (Xen. Oik. 7.41). ...Columella also emphasizes that the vilica ought to be continually rotating between the spinners, weavers, cooks, cowsheds, pens and sickrooms, making use of the mobility that the distaff offered while her enslaved husband was out in the fields supervising the agricultural labor (of course, as with the bit of Xenophon above, the same sort of behavior would have been expected of the free wife as mistress of her own household).

...Consequently spinning and weaving were tasks that might be shared between both relatively elite women and far poorer and even enslaved women, though we should be sure not to take this too far. Doubtless it was a rather more pleasant experience to be the wealthy woman supervising enslaved or hired hands working wool in a large household than it was to be one of those enslaved women, or the wife of a very poor farmer desperately spinning to keep the farm afloat and the family fed. The poor woman spinner – who spins because she lacks a male wage-earner to support her – is a fixture of late medieval and early modern European society and (as J.S. Lee’s wage data makes clear; spinners were not paid well) must have also had quite a rough time of things.

It is difficult to overstate the importance of household textile production in the shaping of pre-modern gender roles. It infiltrates our language even today; a matrilineal line in a family is sometimes called a ‘distaff line,’ the female half of a male-female gendered pair is sometimes the ‘distaff counterpart’ for the same reason. Women who do not marry are sometimes still called ‘spinsters’ on the assumption that an unmarried woman would have to support herself by spinning and selling yarn (I’m not endorsing these usages, merely noting they exist).

E.W. Barber (Women’s Work, 29-41) suggests that this division of labor, which holds across a wide variety of societies was a product of the demands of the one necessarily gendered task in pre-modern societies: child-rearing. Barber notes that tasks compatible with the demands of keeping track of small children are those which do not require total attention (at least when full proficiency is reached; spinning is not exactly an easy task, but a skilled spinner can very easily spin while watching someone else and talking to a third person), can easily be interrupted, is not dangerous, can be easily moved, but do not require travel far from home; as Barber is quick to note, producing textiles (and spinning in particular) fill all of these requirements perfectly and that “the only other occupation that fits the criteria even half so well is that of preparing the daily food” which of course was also a female-gendered activity in most ancient societies. Barber thus essentially argues that it was the close coincidence of the demands of textile-production and child-rearing which led to the dominant paradigm where this work was ‘women’s work’ as per her title.

(There is some irony that while the men of patriarchal societies of antiquity – which is to say effectively all of the societies of antiquity – tended to see the gendered division of labor as a consequence of male superiority, it is in fact male incapability, particularly the male inability to nurse an infant, which structured the gendered division of labor in pre-modern societies, until the steady march of technology rendered the division itself obsolete. Also, and Barber points this out, citing Judith Brown, we should see this is a question about ability rather than reliance, just as some men did spin, weave and sew (again, often in a commercial capacity), so too did some women farm, gather or hunt. It is only the very rare and quite stupid person who will starve or freeze merely to adhere to gender roles and even then gender roles were often much more plastic in practice than stereotypes make them seem.)

Spinning became a central motif in many societies for ideal womanhood. Of course one foot of the fundament of Greek literature stands on the Odyssey, where Penelope’s defining act of arete is the clever weaving and unweaving of a burial shroud to deceive the suitors, but examples do not stop there. Lucretia, one of the key figures in the Roman legends concerning the foundation of the Republic, is marked out as outstanding among women because, when a group of aristocrats sneak home to try to settle a bet over who has the best wife, she is patiently spinning late into the night (with the enslaved women of her house working around her; often they get translated as ‘maids’ in a bit of bowdlerization. Any time you see ‘maids’ in the translation of a Greek or Roman text referring to household workers, it is usually quite safe to assume they are enslaved women) while the other women are out drinking (Liv. 1.57). This display of virtue causes the prince Sextus Tarquinius to form designs on Lucretia (which, being virtuous, she refuses), setting in motion the chain of crime and vengeance which will overthrow Rome’s monarchy. The purpose of Lucretia’s wool-working in the story is to establish her supreme virtue as the perfect aristocratic wife.

...For myself, I find that students can fairly readily understand the centrality of farming in everyday life in the pre-modern world, but are slower to grasp spinning and weaving (often tacitly assuming that women were effectively idle, or generically ‘homemaking’ in ways that precluded production). And students cannot be faulted for this – they generally aren’t confronted with this reality in classes or in popular culture. ...Even more than farming or blacksmithing, this is an economic and household activity that is rendered invisible in the popular imagination of the past, even as (as you can see from the artwork in this post) it was a dominant visual motif for representing the work of women for centuries.”

- Bret Devereaux, “Clothing, How Did They Make It? Part III: Spin Me Right Round…”

[swords-n-spindles]

If I may tag onto this: it's really astonishing how much spinning you can get done when you do it in tiny increments. When I'm at a medieval market or music festival (back when that was... a thing), I carry my spindle everywhere and just spin a tiny little bit, constantly. Waiting in line for food. Sitting somewhere waiting for the next band to play, in the early morning when nobody's up yet. I can get through 100 gr of fibre in a day like this without consciously dedicating any extended time periods to it (and I'm not the best with a drop spindle). I would imagine that is roughly the way it worked in pre-modern cultures, too, which means that yes, it was possible to supply the fabric for an entire household this way, if the fabric was also taken care of properly (mended, re-used, recycled ...) and the spinner didn't suffer from illness or had any disabilities (!). It wouldn't be easy, but it also wouldn't be terrifying back-breaking labour.

[swords-n-spindles]

I would like to amend the above: spinning all day every day in order to keep your family afloat must absolutely have been terrifying back-breaking labour eventually. Or wrist-breaking.

In unrelated news, last year I got a repetitive strain injury from too much spinning, and had never been so grateful in my life that I can simply stop spinning and suffer no financial hardship from it.

[queer-assthetic]

im

[queer-assthetic]

#obligated to reblog limmy on my dash but op why didn’t you post the whole rest of the clip!!!

ur so right

[vonlipwig]

developing the hots for ryan gosling because of project hail mary is so fucking embarrassing I swear to god. that is a conventionally attractive man. a noted hollywood heartthrob. he's even blond, are you kidding me? did he win people magazine's sexiest man alive? I don't know. I'm not going to check but it wouldn't surprise me at this point. it's such a mainstream taste. such a clichéd celebrity crush. like oh I fancy ryan gosling and my favourite drink is coca-cola and my favourite snack is ready salted crisps. jesus christ. 'b-b-but i only like him when he's in a science pun tshirt and playing a dorky-awkward loner type!' doesn't matter. he's still ryan 'ken from barbie' gosling. it's so trite. I feel like the weird nerd girl in a teen coming-of-age romcom falling for the super popular jock. don't I know that I have a reputation to uphold here? cringe.

[fandomsandfairytales]

This post is the spiritual successor to that post about David Corenswet:

[qqueenofhades]

Not to politicspost on this fine Saturday morning, but if the orange felon can't even keep his miserable name on one (1) single performing arts center, I really don't think it bodes all that well for The Eternal Reign of The Great Turd Reich, or whatever.

[iguanamouth]

I really like winnie the pooh, Can you draw winnie the pooh pleaseeeeee

[thetyrannosaur]

Happy 10 year anniversary to this absolutely foundational post

[skiingcows]

#really cannot emphasize enough how much iguanamouth changed the site’s sense of humor and therefore the timeline of the western world

[weidli]

we were talking about the criminalization of homosexuality in class and my professor (who as far as i know isn't in any way queer) said something i quite enjoyed in that. well the exchange was more or less this: a student asked a question (doesn't really matter what exactly just know that i was rolling my eyes So hard internally) that i was and the prof looked at the student and was like (i'm paraphrasing here this conversation was not in english) Do you have any queer friends? and the student went Uhhhh in a manner that made it clear the answer was probably no and the prof said Actually statistically speaking you most likely do. If I had to divide this room into two groups the way to do it would not be "people with queer friends" and "people without queer friends" it would be "people whose queer friends are out to them" and "people whose queer friends aren't". And if you're in the latter category you should consider why that is--if maybe your behavior is indicating to the queer people around you that you're not safe to come out to. to come back to your question if you really want to know about queerness there's a very simple way of doing that: you make yourself a person queer people feel comfortable talking to about their experiences and then you fucking listen to them when they do (the fuck is not paraphrased) (there was a fuck involved) (frankly king shit)

[hedwig-dordt]

a teachable moment, as they say in the business

[dracoj]

what they dont tell you about adulthood is that it’s startlingly easy to go long periods of time without having any fun at all not even a little bit. btw this causes ur brain to try to kill you with knives and hammers.