Naamloos @futureoftheoldcontinent - Tumblr Blog

infanteriesauvage

20th-century-man

Brigitte Bardot

mazoviapilled

patriota

godbeautyorder

bernard-jackson

fanfanlemoko

Le sculpteur allemand Arno Breker photographié de profil dans son atelier, en 1939 par Ronald Hirle.

deepinsightphotography

Carla Cervantes

clubrogernimier

infanteriesauvage

zerogate

MAXIMS OF THE REBEL AND THE OUTLAW

1. Understand that no one can give you freedom. Freedom is a treasure that must be stolen.

2. Do not believe anything until it has been officially denied.

3. Remember the words of Frederick the Great of Prussia: “he who defends everything defends nothing.”

4. Remember Aleister Crowley’s warnings: your friend can do more harm than a stranger and the greatest danger lies in your own habits.

5. Keep plans simple. Do not take unnecessary risks. Trust only what you control.

6. Follow the wisdom of Sun Tzu, and always provide the enemy with an escape route. When surrounded, even a rodent will fight ferociously.

7. Know that when you fight alone and on foot, you are the most difficult target to locate on the battlefield. Your intelligence makes you the stealthiest of all weapons.

8. If you must die fighting, have an audience.

9. Never forget that dupes believe, slaves fear, and rebels defy.

-- Mark Mirabello, Handbook for Rebels and Outlaws Resisting Tyrants, Hangmen, and Priests

89words

“You look at trees and called them ‘trees,’ and probably you do not think twice about the word. You call a star a ‘star,’ and think nothing more of it. But you must remember that these words, ‘tree,’ ‘star,’ were (in their original forms) names given to these objects by people with very different views from yours. To you, a tree is simply a vegetable organism, and a star simply a ball of inanimate matter moving along a mathematical course. But the first men to talk of ‘trees’ and ‘stars’ saw things very differently. To them, the world was alive with mythological beings. They saw the stars as living silver, bursting into flame in answer to the eternal music. They saw the sky as a jeweled tent, and the earth as the womb whence all living things have come. To them, the whole of creation was ‘myth-woven and elf patterned’.”

— J.R.R. Tolkien, from ‘Mythopoeia’

cedantarmatogae

“ Le froid, le silence et la solitude sont des états qui se négocieront demain plus chers que l’or. Sur une Terre surpeuplée, bruyante, une cabane forestière est l’eldorado.”

Sylvain Tesson ~ Dans les forêts de Sibérie

futureoftheoldcontinent

“Kou, stilte en eenzaamheid zullen in de toekomst meer waard zijn dan goud. Op een overbevolkte, oververhitte, lawaaiige aarde is een boshut een paradijs.“

Sylvain Tesson

#Vertaling

astranemus

Today we find ourselves in a precarious era. While many of the technological advancements we enjoy make our lives easier and more convenient, we have also sacrificed our relationship with many of the natural processes that must occur in order for us to not only survive, but to flourish. It could be argued that these advances have allowed us more time to enjoy life, since most of us no longer have to toil in forest and field to earn a day’s meal or a winter’s warmth, and we have free time to spend in any way that we choose. However studies repeatedly show that Western peoples are exceedingly unhappy with our existence and sense a great longing for something ‘else’, some unknown ‘other’ that cannot easily be articulated. A portion of our very souls has been lost, something that was at one time a tremendous part of our core being.

…

In many ways, the grasp that Christianity once held on the Western mind is sloughing off, but in its place we see the dispiriting materialism which has taken root, a profane humanist rationalism which negates all that cannot be scientifically or physically quantified. Our ability to view traditional folklore from an “insider’s perspective” has been grossly impeded, and myth even more so. We’ve placed limitations on our own abilities to truly imagine - to be awed completely and totally by the greater mysteries of our world. The results of this compromise are plain for all to see. In sacrificing this part of ourselves to the gods of an industrial age we have lost a once profound and intimate relationship we shared with the natural - and supernatural - world.

Cody Dickerson, The Language of the Corpse: The Power of the Cadaver in Germanic and Icelandic Sorcery