About the Titans
So hereâs a bit of a misconception thatâs going around, that the Titans are not gods and are instead an entirely unrelated species.
Although even in antiquity the Titans were confused for the Giants, a non-godly group that fought the Olympians and lost, the Titans were still seen as gods. They are a subgroup of gods, much like the Primordials and the Olympians.
So here I have collected several instances where Titans are called gods; for no matter what group they belong to, those individuals were seen as divine, were seen as the same with the Olympians who came after them.
Astraeus and Eos
Theogony (Hesiod):
áŒÏÏÏαίῳ Ύៜ áŒšáœŒÏ áŒÎœÎÎŒÎżÏ Ï ÏÎÎșΔ ÎșαÏÏΔÏοΞÏÎŒÎżÏ Ï, áŒÏÎłÎÏÏηΜ ÎÎÏÏ ÏÎżÎœ ÎÎżÏÎηΜ Ïៜ αጰÏηÏÎżÎșÎÎ»Î”Ï ÎžÎżÎœ Îșα᜶ ÎÏÏÎżÎœ, áŒÎœ ÏÎčλÏÏηÏÎč ΞΔᜰ ΞΔῷ ΔáœÎœÎ·ÎžÎ”áżÏα.
And Eos bore to Astraeus the strong-hearted winds, brightening Zephyrus, and Boreas, headlong in his course, and Notus - the goddess in love slept with the god.
Coeus and Phoebe
Theogony (Hesiod):
ΊοίÎČη Ύៜ αᜠÎÎżÎŻÎżÏ ÏÎżÎ»Ï ÎźÏαÏÎżÎœ ጊλΞΔΜ áŒÏ ΔáœÎœÎźÎœÂ· ÎșÏ ÏαΌÎΜη Ύᜎ áŒÏΔÎčÏα ΞΔᜰ ΞΔοῊ áŒÎœ ÏÎčλÏÏηÏÎč ÎηÏᜌ ÎșÏ Î±ÎœÏÏΔÏÎ»ÎżÎœ áŒÎłÎ”ÎŻÎœÎ±ÏÎż,
And again, Phoebe came to the bed of desired Coeus; and in love the goddess for the god bore and gave birth to cyan-robed Leto,
Cronus
Saturnalia (Lucian):
ÎÎĄÎÎÎÎŁ: ...ÎżáœÎș αጰΎΔÏÎžÎ”áœ¶Ï ÏολÎč᜞Μ ÎżáœÏÏ Îșα᜶ ÏÏΔÏÎČÏÏηΜ ΞΔÏΜ.
CRONUS: ...and you donât respect a gray-haired and old god.
Dione and Themis
Homeric Hymn to Apollo:
ΞΔα᜶ ÎŽâ áŒÏαΜ áŒÎœÎŽÎżÎžÎč Ï៶ÏαÎč ᜠÏÏαÎč áŒÏÎčÏÏαÎč áŒÏαΜ, ÎÎčÏΜη ÏΔ ῏Δίη ÏΔ ጞÏÎœÎ±ÎŻÎ· ÏΔ ÎÎÎŒÎčÏ Îșα᜶ áŒÎłÎŹÏÏÎżÎœÎżÏ áŒÎŒÏÎčÏÏÎŻÏη,
and there were with her [Leto] all the chiefest of the goddesses, Dione and Rhea and Ichnaea and Themis and loud-moaning Amphitrite,
Hecate
Theogony (Hesiod):
ÎżáœÎŽáŸœ, ᜠÏÎč ÎŒÎżÏ ÎœÎżÎłÎ”ÎœÎźÏ, ጧÏÏÎżÎœ ΞΔᜰ áŒÎŒÎŒÎżÏΔ ÏÎčÎŒáżÏ,
the goddess doesnât receive any less honour because sheâs only-born,
Helios
Odyssey (Homer):
ΎΔÎčÎœÎżáżŠ Îłáœ°Ï ÎžÎ”ÎżáżŠ αጔΎΔ ÎČÏÎ”Ï Îșα᜶ ጎÏÎčα ÎŒáżÎ»Î±, áŒšÎ”Î»ÎŻÎżÏ , áœÏ ÏÎŹÎœÏ' áŒÏÎżÏ៷ Îșα᜶ ÏÎŹÎœÏ' áŒÏαÎșÎżÏΔÎč.
for these are the cows and goodly sheep of a dread god, the Sun, who oversees all things and overhears all things.
Hymn to Artemis (Callimachus):
áŒÏΔ᜶ ÎžÎ”áœžÏ ÎżáœÏÎżÏៜ áŒÎșΔáżÎœÎżÎœ ጊλΞΔ ÏαÏៜ ጚÎλÎčÎżÏ Îșαλ᜞Μ ÏÎżÏÏΜ,
and never does the Sun god passes by that lovely dance,
The Sun and the Frogs (Aesop fables; Babriusâ version):
ÎÎŹÎŒÎżÎč ÎŒáœČΜ ጊÏαΜ áŒ©Î»ÎŻÎżÏ ÎžÎÏÎżÏ Ï áœ„Ïáż, Ïᜰ ζῷα ÎŽâ ጱλαÏÎżáœșÏ áŒŠÎłÎ” Ïáż· ΞΔῷ ÎșÏÎŒÎżÏ Ï.
The Sunâs wedding was to take place at summer, and all the animals happily celebrated for the god. Â
Phaethon (Euripides):
[Clymene addresses her son Phaethon]
ÎÎ΄ÎÎÎÎ: ΌΜηÏÎžÎ”áœ¶Ï áœ ÎŒÎżáœ¶ ÏÎżÏâ ΔጶÏâ ᜠÏâ ηáœÎœÎŹÏΞη ΞΔ᜞Ï.
CLYMENE: Remind him, what the god told me when he slept with me.
Leto
Homeric Hymn to Apollo:
[The island of Delos addresses Leto]
áŒÎ»Î»â Δጎ ÎŒÎżÎč ÏÎ»Î±ÎŻÎ·Ï ÎłÎ”, ΞΔΏ, ÎŒÎÎłÎ±Îœ ᜠÏÎșÎżÎœ áœÎŒÏÏÏαÎč,
Yet if you will but dare to swear, goddess, a great oath,
Mnemosyne
Critias (Plato):
Îșα᜶ ÏÏáœžÏ ÎżáŒ·Ï ÎžÎ”ÎżáżÏ ΔጶÏÎ”Ï ÏÎżÏÏ ÏΔ áŒÎ»Î»ÎżÏ Ï ÎșληÏÎÎżÎœ Îșα᜶ Ύᜎ Îșα᜶ Ïᜰ ÎŒÎŹÎ»ÎčÏÏα ÎÎœÎ·ÎŒÎżÏÏΜηΜ.
But besides the gods you have mentioned, I would specially invoke Mnemosyne.
Historic Library (Diodorus Sicelus):
Ïáż¶Îœ ÎŽáœČ ΀ÎčÏÎ±ÎœÎŻÎŽÏΜ ÏαÏ᜶ ÎÎœÎ·ÎŒÎżÏÏΜηΜ λογÎčÏÎŒÎżáœșÏ Î”áœÏΔáżÎœ Îșα᜶ Ïáœ°Ï Ïáż¶Îœ áœÎœÎżÎŒÎŹÏÏΜ ΞÎÏΔÎčÏ áŒÎșÎŹÏÏáżł Ïáż¶Îœ áœÎœÏÏΜ ÏÎŹÎŸÎ±Îč, [...] ÏÏÎżÏÎŹÏÏÎżÏ ÏÎč ÎŽáœČ ÏῠΞΔῷ ÏαÏÏáż Îșα᜶ Ïᜰ ÏÏáœžÏ áŒÎœÎ±ÎœÎÏÏÎčΜ Îșα᜶ ÎŒÎœÎźÎŒÎ·Îœ ÎłÎčΜÏΌΔΜα ÏαÏᜰ ÏÎżáżÏ áŒÎœÎžÏÏÏÎżÎčÏ,
Of the Titanesses they say that Mnemosyne discovered the uses of the power of reason, [...] And to this goddess is also attributed the power to call things to memory and to remembrance which men possess,
Prometheus
Prometheus Bound (Aeschylus):
Î ÎĄÎÎÎÎÎ΄Σ: ጎΎΔÏΞΠΌâ ÎżáŒ·Î± ÏÏáœžÏ ÎžÎ”áż¶Îœ ÏÎŹÏÏÏ ÎžÎ”ÏÏ.
PROMETHEUS: See what I, a god, suffer from the gods.
Rhea
Homeric Hymn to Apollo:
ΞΔα᜶ ÎŽâ áŒÏαΜ áŒÎœÎŽÎżÎžÎč Ï៶ÏαÎč ᜠÏÏαÎč áŒÏÎčÏÏαÎč áŒÏαΜ, ÎÎčÏΜη ÏΔ ῏Δίη ÏΔ ጞÏÎœÎ±ÎŻÎ· ÏΔ ÎÎÎŒÎčÏ Îșα᜶ áŒÎłÎŹÏÏÎżÎœÎżÏ áŒÎŒÏÎčÏÏÎŻÏη,
and there were with her [Leto] all the chiefest of the goddesses, Dione and Rhea and Ichnaea and Themis and loud-moaning Amphitrite,
Hymn to Zeus (Callimachus):
ΔጶÏΔ Îșα᜶ áŒÎœÏαΜÏÏαÏα ΞΔᜎ ÎŒÎÎłÎ±Îœ áœÏÏΞÎč ÏáżÏÏ Îœ...
said the goddess and raised her great hand...
Selene
Orphic Hymn to Selene:
ÎλῊΞÎč, ΞΔᜰ ÎČαÏίλΔÎčα, ÏαΔÏÏÏÏΔ, ÎŽáżÎ± ÎŁÎ”Î»ÎźÎœÎ·,
Listen, goddess queen, light-bringer, divine Moon,
Homeric Hymn to Selene:
ΧαáżÏΔ áŒÎœÎ±ÏÏα ΞΔᜰ Î»Î”Ï ÎșÏλΔΜΔ ÎŽáżÎ± ÎŁÎ”Î»ÎźÎœÎ·
Hail queen goddess white-armed divine Moon
Titans as a whole:
Theogony (Hesiod):
ÎżáœÎŽÎ ÏÎŻ ÎŒÎčΜ ÎÏÎżÎœÎŻÎŽÎ·Ï áŒÎČÎčÎźÏαÏÎż ÎżáœÎŽÎ Ïៜ áŒÏηÏÏα, ᜠÏÏៜ áŒÎ»Î±ÏΔΜ ΀ÎčÏáżÏÎč ΌΔÏᜰ ÏÏÎżÏÎÏÎżÎčÏÎč ΞΔοáżÏÎčΜ,
The son of Cronus did her [Hecate] no wrong nor took anything away of all that she had been given by the Titans, the former gods.
Now obviously those are not the only examples, there are many out there, but my point is; Titans are gods. So, for example, Mnemosyne is not the âTitan of memoryâ, she is the âgoddess of memoryâ or the âTitan goddess of memoryâ. They do not differ, in any meaningful way, from their children the Olympians.


















