Imagine you are the Warrior.
You are determined to pull yourself out of the dust of your family's station, not content with your prescribed lot in life on the margins of history.
The priests say the dragons burned the surface; they say your G-d has spared and defended your people, they say you all should be grateful.
But even your god, the Drowner of Dragons and the Crashing of Waves, could not stop the acid rains and your people stagnating and fading like bones on the shore.
There is nothing a nomad can do about that besides keep his own weapons sharp and his eyes wary of predators in dark waters.
You lead a warband, and under your leadership you are eventually known as One Who Maims Kraken, respected among your own kind.
Not highborn or citybred with a vaunted enumerated lineage in one of the once magnificent, now merely grand temple cities, but you decide that has never stopped you before.Â
As you hear about a chance to prove that a nomad is sharper than any polished highborn and seize it with both hands like a dragnet with great prey.
You win the hand of the new High Priestess, beautiful and dangerous as lightning through waves, you swear vows to love, to defend, to belong to the city and her, to serve by her side.
You are happy, so you tell yourself, you will seize happiness and a legacy by her side.
Imagine you are the High Priestess
Far too young for your station, just past the cusp over 3 decades old, and having youth and family taken from you as you accept blessings meant for those with wisdom and experience you have not had the chance to earn.
HaâGilganaut: the Great Serpents of the Depths and Unknowable Fathoms could not stop the disease and changing tides that have claimed your family, so many of your people in the wake of scorched lands, and plunging temperatures. Skies and rivers thick with soot, dead coastlines thick with rot and sludge as disease and harsh waters took your mothers and so many others from this world in the decades that have followed the great enemy's war.
You are anointed in your temple with no true family by your side, distant cousins and other temple kohenim ( But none of the others challenge you for position. Who would? Challenge the beautiful, clever and grieving summoner of lightning and storms? None of the temple priests are that foolish or that open), and made to be paired off to secure the lineage to someone who will claim to be worthy of you; or made worthy. Â
You care not for noble false chayalim who vie for your hand out of entitlement and rank, believing their lineage will buoy them to your side, to the templeâs side.Â
A leader of a warband with no great lineage and no great charm, but he is honest and strong and pleasing to look at. And what more could match you, what more could you desire by your side? A strong arm, an honest heart.
You swear oaths, make vows, and you do not lie or bear false witness, but neither are you fully forthcoming as you clasp hands under the chuppah.
But the Great Serpent of the Changing Tides has a wicked sense of humor. And your beloved firstborn is born small, born with patchy scales and fluttering gills, and not fully of the ocean.
You love the child instantly; how could you not? Even as small and frail as it is, it is wholly of your heart, of your very marrow.
Even as your husband leaves in a swirl of sand, silent anger, and bitter rage.
You love your Aluf Gadol as Kohenet Gadolah; you love your husband as a wife. You love your child as a mother. You see no reason to choose but to keep it all.
Finârod claims the child, although there is no joy, as eyes say what no one dares to whisper before you.
Your head is unbowed, as befitting your rank.
Imagine you are the bastard heir.
No one calls you such to your face, but you see it clearly in polished mirrors in your mother's vanity. You have none of your father's colors, none of his shape, or any of his affections.Â
You feel judgment you can not name from guards, attendants, and scholars in the temple, as if you breathe wrong, as if you are wrong. The wrong shape, the wrong color and hue, too tall, too patchy, too other.
Your mother loves you; she tells you every day as you study by her side, her prodigal scholar. You are her future, the templeâs future, even as you feel marked by a past you don't fully understand.
So you study; you will make her proud, you will show the city and temple that you deserve to be her heir, to one day be their Kohen, even if you are not Gadol in your own mind.
You do not need to be loved like she is, because she loves you.Â
And one day youâll prove that you deserve it.
Imagine you are the perfect child, the second born.
You know only praise, only success, and adoration.
From your mother, from your father, and your peers.
From your brother, who every chayal tells you not to trust.
People whisper he is jealous, he is undeserving, he is flawed, and arrogant in his coldness, buried in scrolls and mysticism and prayer.
Your father never smiles at him as he does at you. The temple children of guards and scholars who flock to your side do not pay a passing glance towards him when he passes through the halls.
He never lowers his gaze, even to adults.
They tell you that the temple would be better served if you were firstborn, if you were your mother's heir, if he were to step aside or no longer pose a hurdle.
You are many things: a priest in making, you are not; a covetous sibling you are not, a eel in the reefs you are not. You have no head for âdrash or rituals and prayers, nor his mind for spellcraft, or your mother's natural charm over storms and magic that glows from under her scales. You prefer the heft of a trident in your hand, the clean surety of your aim, and the approval of your father during training. You do not aspire to anything more than what the waters have laid out before you.
But you have missed your brother during his apprenticeship in cold northern waters, and follow him when no one is looking, all too busy with Jubilee preparations.
And as you breach the cold whipping winds of the surface, the last thing you see is Faâaron reaching out and calling to you in panic.
Before the world explodes.
Imagine you made a mistake.
You were busy, you were distracted, it was a mistake oh Most Wise.
You placed your circlet on your brother's head, heir for a day, you had joked
Please, Most High, it was only a joke.
 Blessed are You who show mercy to the unknowing. Blessed are you who shows grace to the faulty.
You were doing old magic, an esoteric, primordial version of a storm spell, something that you knew you were smart enough to control, to show off for the Jubilee, your Jubilee, for your teachers, your mother, all the gathered clergy and assembled pilgrims.
How arrogant!
You thought you were smart enough.
G-d, why did you think you were ever smart enough? Did you believe you were quicker than the bolt? How would you outwit lightning?
Why does he have to pay for your mistake?
You didn't see him. Why didn't you see him!
G-d and serpent of waters deep and far please let him wake up!
Imagine you are a father
Sitting by your sonâs bedside.
The healers say he may never see again; your wife is-
The people can not see their high priestess cry; they most certainly can not hear her wail and mourn or shock anyone who tells her who was to blame, with wild emotions fueling her storm no matter how much she might wish to do so.
She is not the storm now; she must always be Kohenet Gadolah before she is a mother, before she is a wife.
Imagine you are a father, holding your sonâs hand, your maimed joy and soul.
Imagine if you are denied your justice, as the coward flees.
Anger can not put your son together again, but reason never could stop you.
As you sit by his bedside, holding his hand.