uh huh honey

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[arkham]

"they should teach media literacy in schools" english class "they should teach students how to spot misinformation" it's english class "they should teach kids critical thinking" it's called english class

[theraconteurasaur]

Perennial October mood.

[drst]

There she is!

NOW it’s really Halloween

[monsteronthehill]

exactly!

[coldcrashpictures]

Plus, California just passed a law that makes striking workers eligible for unemployment benefits, which means the AMPTP knew they weren't gonna be able to starve them out much longer.

[realfits]

Anna Brown Ehlers (right) and her art, made using Chilkat weaving techniques. Ehlers is Tlingit, born and raised in Juneau

h/t twitter.com/womensart1

[blatantescapism]

Chilkat weaving is the absolute pinnacle of fiber art, and Anna Brown Ehlers is *the* master weaver.

Japan has a system where skilled traditional craftspeople and performers are recognized as “Living National Treasures”. These are people who have mastered their art and ensure that traditional techniques are kept alive and passed on. The tangible objects they create are masterpieces of great value, but their intangible skills and knowledge are priceless. It is a great honor to be a Living National Treasure, and the Japanese government has a specific grant to subsidize these artists so that they can continue to create and enrich the culture of Japan.

Indigenous artists deserve this level of recognition and support. Anna Brown Ehlers and Jennie Thlunaut were both awarded heritage fellowships from the National Endowment for the Arts, but that is really insufficient recognition for the work they’ve done to preserve and revive and teach the art of Chilkat weaving. Not only the weaving technique, but also the art of formline design itself.

I have very strong emotions on this topic.

[gaylienz]

happy PRIDE i’m here i’m queer and i believe the land should be given back to the proper indigenous stewards.

[gaylienz]

Non-Natives reblogging this are great and wonderful

[lierdumoa]

Please remember that "land back" does not mean "indigenous people are mystical elves with innate epigenetic wisdom of land stewardship and they don't belong in big cities," nor does it mean "non-indigenous people can't be farmers." What it DOES mean is that "non-indigenous farmers should be paying the equivalent of property taxes to the native governments their land was stolen from." It means, "there's a great deal of indigenous scholarship on sustainable agricultural practices that farmers should be taking into account, because indigenous agriculture was more advanced than European agriculture at the time Europe invaded the Americas and western agriculture *still* hasn't caught up in terms of figuring out how to produce equivalently high crop yields without compromising the ecosystem." It means, "non-indigenous farmers should be in an intellectual discourse with indigenous agricultural scientists and indigenous peoples that still do traditional farming, figuring how to repair the damage western farming practices have done to the ecosystem."

[red-dead-revival]

It also means that indigenous peoples should regain the right to sustain themselves on the land according to the practices they want, and they should have free reign to perform their cultural practices and protect their holy sites, as opposed to the current model where if they try to honor their dead on public lands they get violently removed.

[hauntedbythenarrative]

Portrait of a lady on fire (2019)//House of the Dragon (2022-)

[gameofthronesdaily]

“The beacon on the Hightower. Do you know what color it glows when oldtown calls its banners for war?”  Green.

[mask-knife-is-buggys-wife]

In much better and happier news Buffalo after decades of hard work and conservation efforts from indigenous organizations have finally been released back on our lands after 150 years.

I saw this video live and cried my eyes out. This is so important. Despite it all we survived. We're still here and the possibility to heal the land and ourselves is always there even if it will take time.

[no-longer-another-bondi-blonde]

In 1990, the high school dropout rate for Dolly Parton’s hometown of Sevierville Tennessee was at 34% (Research shows that most kids make up their minds in fifth/sixth grade not to graduate). That year, all fifth and sixth graders from Sevierville were invited by Parton to attend an assembly at Dollywood. They were asked to pick a buddy, and if both students completed high school, Dolly Parton would personally hand them each a $500 check on their graduation day. As a result, the dropout rate for those classes fell to 6%, and has generally retained that average to this day.

Shortly after the success of The Buddy Program, Parton learned in dealing with teachers from the school district that problems in education often begin during first grade when kids are at different developmental levels. That year The Dollywood Foundation paid the salaries for additional teachers assistants in every first grade class for the next 2 years, under the agreement that if the program worked, the school system would effectively adopt and fund the program after the trial period.

During the same period, Parton founded the Imagination Library in 1995: The idea being that children from her rural hometown and low-income families often start school at a disadvantage and as a result, will be unfairly compared to their peers for the rest of their lives, effectively encouraging them not to pursue higher education. The objective of the Imagination library was that every child in Sevier County would receive one book, every month, mailed and addressed to the child, from the day they were born until the day they started kindergarten, 100% free of charge. What began as a hometown initiative now serves children in all 50 states, Australia, Canada, and the United Kingdom, mailing thousands of free books to children around the world monthly.

On March 1, 2018 Parton donated her 100 millionth book at the Library of Congress: a copy of “Coat of Many Colors” dedicated to her father, who never learned to read or write.

[brightlotusmoon]

The tag that says that Dolly Parton is the backbone of American Society is correct. She’s probably done more than Congress at this point.

[masculinepeacock]

a natural disaster happens in appalachia. i casually go on twitter. ppl are saying those in red states “deserve” bad things with no care for nuance or the fact that most of those people are incredibly misinformed and miseducated about governmental issues. one of my great aunts is staying in a dollar store and my family is being evacuated from their homes, hopefully to safe places. i hate it here.

[masculinepeacock]

[Image Description: Text that reads, “ignoring and writing off southern states as unsalvageable due to regressive policies does nothing to help those fighting against such policies and only aides further regression” and “your neighborhood isn’t better just because it has brick oven pizzas and craft breweries” on a light yellow to light green gradient background. Also included is a mushroom, an opossum wearing a cowboy hat and flipping the bird, cornbread, and a cast iron skillet. /end ID]

[masculinepeacock]

Places to donate if you would like to help Appalachian flood relief:

Christian Appalachian Relief (AmeriCorps Partner)

Hemphill Community Center

Eastern KY Dream Center Paypal

Foundation for Appalachian Kentucky

[thexfiles]

[herdingdog-deactivated20231014]

my obsession with this photo is unbelievable actually. i cannot believe im not there right this moment i cant believe im not standing under that bridge surrounded by small houses and nature. unbelievable

[onehandkilling]

Anyone else ever seen jack black in a chainmail shirt bc it drives me insane

I need to be him so badly

[gaylienz]

happy PRIDE i’m here i’m queer and i believe the land should be given back to the proper indigenous stewards.

[gaylienz]

Non-Natives reblogging this are great and wonderful

[lierdumoa]

Please remember that "land back" does not mean "indigenous people are mystical elves with innate epigenetic wisdom of land stewardship and they don't belong in big cities," nor does it mean "non-indigenous people can't be farmers." What it DOES mean is that "non-indigenous farmers should be paying the equivalent of property taxes to the native governments their land was stolen from." It means, "there's a great deal of indigenous scholarship on sustainable agricultural practices that farmers should be taking into account, because indigenous agriculture was more advanced than European agriculture at the time Europe invaded the Americas and western agriculture *still* hasn't caught up in terms of figuring out how to produce equivalently high crop yields without compromising the ecosystem." It means, "non-indigenous farmers should be in an intellectual discourse with indigenous agricultural scientists and indigenous peoples that still do traditional farming, figuring how to repair the damage western farming practices have done to the ecosystem."

[oodlenoodleroodle]

I’m getting fed up with this whole “feminism as an identity” thing. Time for “feminism as an action.”

So instead of asking “can a feminist do x?” ask “is doing x a feminist action!”

Can a feminist take her husband’s last name? Mu. Null. Question un-valid, please un-ask question.

Is taking your husband’s last name a feminist action? No it isn’t. It doesn’t challenge the patriarchy in anyway, it is the status quo thing to do, it is what is expected of women, and it carries a lot of historical baggage about ownership and shit like that.

But that’s okay, your life choices don’t have to be 100% dictated by your politics unless you want them to. And it’s okay to really want to take his name while recognizing that you also want to do the feminist thing and keep your own, and it’s okay to feel conflicted and have a hard time making the choice. But no more of this enabling “as long as I made the choice myself it is a feminist choice” -bullshit. Own your choices, even the ones that aren’t informed by your feminist politics. You are still a human being and people do shit that contradicts their politics and even interests all the time. Just stop pretending that everything you do is feminist because you are a feminist, that’s not how it works.

[hauntedpamplemousse]

^^this is why bell hooks challenges us to say “i support feminist movement” or “i support feminist action” rather than “i am a feminist.” she says that once we say “i am a feminist” and make “feminist” an identity rather than a political movement or a set of beliefs and the actions resulting from those beliefs, we can become complacent and think the battle is over. 

[gaylienz]

happy PRIDE i’m here i’m queer and i believe the land should be given back to the proper indigenous stewards.

[gaylienz]

Non-Natives reblogging this are great and wonderful

[lierdumoa]

Please remember that "land back" does not mean "indigenous people are mystical elves with innate epigenetic wisdom of land stewardship and they don't belong in big cities," nor does it mean "non-indigenous people can't be farmers." What it DOES mean is that "non-indigenous farmers should be paying the equivalent of property taxes to the native governments their land was stolen from." It means, "there's a great deal of indigenous scholarship on sustainable agricultural practices that farmers should be taking into account, because indigenous agriculture was more advanced than European agriculture at the time Europe invaded the Americas and western agriculture *still* hasn't caught up in terms of figuring out how to produce equivalently high crop yields without compromising the ecosystem." It means, "non-indigenous farmers should be in an intellectual discourse with indigenous agricultural scientists and indigenous peoples that still do traditional farming, figuring how to repair the damage western farming practices have done to the ecosystem."

[trailcams]

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