Fifth
Jos 12:10
the king of Jerusalem, one; the king of Hebron, one;
cherry valley forever
Monterey Bay Aquarium
occasionally subtle

祝日 / Permanent Vacation
trying on a metaphor

PR's Tumblrdome

roma★
YOU ARE THE REASON
todays bird
Keni

ellievsbear
noise dept.
Alisa U Zemlji Chuda
dirt enthusiast

Product Placement
PUT YOUR BEARD IN MY MOUTH
Stranger Things
Game of Thrones Daily
will byers stan first human second
2025 on Tumblr: Trends That Defined the Year
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@jesuscommands
Fifth
Jos 12:10
the king of Jerusalem, one; the king of Hebron, one;
O'come, Thou Rod of Jesse, free Thine own from Satan’s tyranny From depths of Hell Thy people save And give them
First reference
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and completely destroyed it, treating Ai and its king as he had Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were living among them.
Joshua 10:1 HCSB
https://bible.com/bible/72/jos.10.1.HCSB
Even for the foreigner who is not of Your people Israel but will come and pray toward this temple — 1 Kings 8:41-42 HCSB Which direction is the Temple? Which direction should we pray? This App answers that question.
I have to admire devotion.
Preaching in vain
. John Wesley sermon "Free Grace"
But if this( predestination ) be so, then is all preaching vain? It is needless to them that are elected; for they, whether with preaching or without, will infallibly be saved. Therefore, the end of preaching -- to save should -- is void with regard to them; and it is useless to them that are not elected, for they cannot possibly be saved: They, whether with preaching or without, will infallibly be damned. The end of preaching is therefore void with regard to them likewise; so that in either case our preaching is vain, as you hearing is also vain.
http://www.umcmission.org/Find-Resources/John-Wesley-Sermons/Sermon-128-Free-Grace
He used to be a Baptist preacher.. None the less it is worth listening too... Even if you don't agree :)
your name be sanctified.
"Our Father who is in heaven may your name be sanctified." (Matt 7:99 DHG) The Delitzsch Hebrew Gospels: "Sanctification of the name" bringing glory to God. Specifically refers to the glorification of God of God in three ways: 1. Ethical Behavior (thus raising the esteem of God in the eyes of others.) 2. Martyrdom 3. Declaring the Holiness of God In Prayer in concert with the angels.
No one comes
Jesus told him, “.... No one comes to the Father except through Me.
John 14:6 HCSB
But his many ways lead to Christ?
Herod, King of the Jews
"Safer to be a pig in Herod's house then one of his sons.", Caesar Augustus
" As a proselyte to Judaism, Herod ate kosher, but he was not a kosher King."
( Chronicles of the Messiah, vol 1)
Eisegesis
Eisegesis (/ˌaɪsəˈdʒiːsəs/; from the Greekpreposition εἰς “into” and the ending from the English word exegesis, Greek ἐξήγησις, which in turn is derived from ἐξηγεῖσθαι “to lead out”)[1] is the process of interpreting a text or portion of text in such a way that the process introduces one’s own presuppositions,
I just finished volume 1 of "Chronicles of the Messiah" a 5 volume set of commentaries about the Gospels written by First Fruits of Zion a Messianic Jewish organization. Wow! What a amazing resource. Http ://www.ffoz.org
I Hereby Join
I hereby join myself to the Master,
Yeshua the Messiah, the righteous one,a who is the bread life and the true light,
the source of Eternal salvation for all those who fear him
Like a branch that remains in a vine,
so may I remain in him,
just as he also remains in the Father
and the Father in him,
in order that they may remaining us.
May the grace of the Master, Yeshua the Messiah, love of God, and the fellowship of the Holy Spirit abound to us.
( The Delitzsch Hebrew Gospel)
Exegesis (/ˌɛksəˈdʒiːsɪs/; from the Greekἐξήγησις from ἐξηγεῖσθαι, "to lead out") is a critical explanation or interpretation of a text, particularly a religious text. Traditionally the term was used primarily for work with the Bible; however, in modern usage "biblical exegesis" is used for greater specificity to distinguish it from any other broader critical text explanation.
Eisegesis
Eisegesis is the second cardinal sin Bible interpretation
from the Greek preposition εἰς “into” and the ending from the English word exegesis, Greek ἐξήγησις, which in turn is derived from ἐξηγεῖσθαι “to lead out”)[1] is the process of interpreting a text or portion of text in such a way that the process introduces one’s own presuppositions, agendas, or biases into and onto the text.
This is commonly referred to as reading into the text.[2] The act is often used to “prove” a pre-held point of concern to the reader and to provide him or her with confirmation bias in accordance with his or her pre-held agenda
Locked and loaded
" everyone (disciple) who is fully trained will be like their teacher....." Luke 6:40 NIV
See post titled "little ones":
https://jesuscommands.tumblr.com/post/166640755896/mark-942-little-ones-if-anyone-causes-one-of
4
Proof text
"Proof Text" is one of the two cardinal sins of Bible interpretation.
Prooftexting (sometimes "proof-texting" or "proof texting") is the practice of using isolated, out-of-context quotations from a document to establish a proposition in eisegesis.
https://en.m.wikipedia.org/wiki/Prooftext