Who else thinks Ganesha is like the cutest god?? I love keeping a little murti of him on my study table he's just so adorable
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@krishnaslilsister
Who else thinks Ganesha is like the cutest god?? I love keeping a little murti of him on my study table he's just so adorable
Arjuna and what sets him apart.
The 14th day of Kurukshetra war was special in many ways. Just one day before, Abhimanyu had fought bravely but got killed. The enraged father, Arjuna made an oath to kill Jayadratha by sunset of the next day or die. This was the day he had to fulfill his oath. Drona made a complicated vyuha, a mixture of three Vyuhas. Jayadratha was to be protected at all costs. Almost every warrior of the Kaurava army was focused on stopping Arjuna. He created the greatest Carnage on that day, allegedly killing 7 akshouhinis, more than half of the Kaurava forces. It is well known how Arjuna fought, how he killed Jayadratha and fulfilled his oath. Arjuna’s valor is undoubtable. But in my opinion, what makes him special, what makes him stand apart from all other warriors is compassion. This is a relatively less none incident that happened on 14th day of war. For me, it is one of the most important things that happened that way. Following citations are from Jayadratha Vadha Parva, Mahabharata volume 6, translated by Bibek Debroy. (It is a translation of the Bhandarkar Oriental research institute, Critical edition of Mahabharata.)
All citations are in italics.
“Dhananjaya passed over those soldiers with some difficulty. He was like a sun that has arisen, blazing through the clouds. On seeing him, the Kurus were frightened. O bull among the Bharata lineage! But they recovered and cheerfully attacked Partha from all directions. They knew that he was tired and they also knew that Saindhava was far away. They roared loudly like lions and surrounded him from all directions. On seeing that they were so enraged, Arjuna, bull among men, smiled. He softly spoke these words to Dasharha. ‘Our horses are oppressed by arrows and are exhausted. Saindhava is at a distance. What do you think is the best course of action now? What is your wish? O Krishna! Tell me exactly. You have always been the wisest. In this battle, with you as their eyes, the Pandavas will be victorious over the enemy. Let me tell you what I think we should do next. Listen to me. O Madhava! I think it is best to unyoke the horses. Remove their stakes.’ Having been thus addressed by Partha, Keshava replied, ‘O Partha! My view is identical to what you have expressed.’
From this, we know that Arjuna has already breached enemy lines. He is among enemy soldiers. But Jayadratha was still far away. If you read the narrative from the beginning of this Parva, it is mentioned earlier that the sun had already begun it’s descent. The war had been going on for long. Arjuna noticed the exhaustion of his horses and tells Krishna that they should be unyoked. Krishna agrees.
This is a very significant decision on Arjuna’s part. Giving up his chariot means giving up the speed and becoming stationary. They were already running out of time. On that day time meant everything to Arjuna. For if he didn’t reach and kill Jayadratha in time, he was honor bound to die himself. Yet, in such a situation, he sees his horses are exhausted. He decides to let them rest, knowing they would die if pushed too much. But also knowing that he would have to die if they failed to complete the task.
Arjuna said, ‘O Keshava! I will repulse all the soldiers. You can properly perform the task that must be undertaken next.’ Dhananjaya got down from his chariot and stood there fearlessly. He held Gandiva bow and was stationed, as immobile as a mountain. The kshatriyas desired victory. On knowing that Dhananjaya was now stationed on the ground, they thought that this was a weakness. Roaring loudly, they attacked. They surrounded the solitary one with a large number of chariots. They stretched their bows and released arrows. They angrily displayed many different kinds of weapons. They covered Partha with arrows, like clouds enveloping the sun.
The great strength of Partha’s arms was then seen, since he angrily resisted a large number of soldiers surrounding him from every direction. The lord repulsed all the arms and weapons of the enemy. He quickly covered all of them with many arrows. O lord of the earth!
Here, it is described that Arjuna was on the ground and was attacked by the Kauravas who were themselves on chariots. He stood and fought them from the ground.
There’s more description of fighting which I will skip over.
”Sanjaya said, “The great-souled Kounteya created the water. Having repulsed the enemy soldiers, he then created a pavilion made out of arrows. The immensely radiant Vasudeva quickly descended from the chariot. He freed the horses and removed the arrows tufted with the feathers of herons. On seeing a sight that had never been seen before, a giant roar, like that of lions, arose from the masses of siddhas and charanas and all the soldiers. Though Kounteya fought on foot, the bulls among men who fought against him could not counter him and it was wonderful. Large numbers of chariots and many elephants and horses descended on him. But Partha did not exhibit the slightest bit of fear towards these men. The kings released large numbers of arrows towards Pandava. But these did not afflict Vasava’s son. He had dharma in his soul and was the destroyer of enemy heroes. The valiant Partha received those nets of arrows, clubs and lances, like the ocean receiving rivers. With the great force of his weapons and the strength of his arms, Partha countered the supreme arrows shot by all those Indras among kings. O great king! The Kouravas worshipped the supremely wonderful valour of Partha and Vasudeva. ‘Has there ever been anything more wonderful in this world, or will there ever be, than the way in which Partha and Govinda freed their horses in this battle? Those supreme among men displayed great energy and great assurance in the forefront of the battle. They generated great fear in us.’ O descendant of the Bharata lineage! Hrishikesha began to smile, as if he was amidst women, after Arjuna had crated a pavilion made out of arrows in that field of battle. O lord of the earth! While all the soldiers on your side looked on, the lotus-eyed one led the horses inside. Krishna was skilled in all acts connected with horses. He removed all their exhaustion, pain, trembling, nausea and wounds. He removed the stakes with his hands and rubbed the horses down. Having comforted them in due fashion, he made them drink the water. Having obtained water and having bathed, they were free of pain and exhaustion. He again cheerfully yoked them to that supreme of chariots. Shouri, supreme among those who wield all weapons, then mounted the chariot, together with the immensely energetic Arjuna, and they departed swiftly.”
It is emphasized in the narrative too, how this has never happened before. It is clear that no warrior had ever done this, especially when he was among enemies. What makes this more significant is that this was the day Arjuna had to move the fastest, or by his own words, die. Yet he chose to do this. This speaks volumes about the kind of person he was. Perhaps, a lesser man would’ve tried to push the animals until the last bit of their strength was gone. Another charioteer wouldn’t have agreed to stand among enemies so fearlessly under the protection of a single warrior. But the charioteer was Krishna. And the warrior was Arjuna. He had many feats in battle, conquered many countries, had many adventures. But more than that, more than anything else, it is this compassion that makes Arjuna special. That makes him a Hero.
Tagging @incurablescribbler and @medhasree for their opinions.
There! It’s been said and I can’t see how anyone can not respect this. I thank @ambitiousandcunning from the bottom of my heart for writing this.
Indeed, not only in Mahabharata, but in hardly any other Indian text do we find such an act of concentrated compassion from a warrior in the thick of the battle, and certainly not in a day where, as Dada points out in his usual discerning manner, speed is of the highest essence. In a conversation with him, we also talked about how Arjun (in Drona-Vadha Parva; the 14th night of the war) calls for the war to stop after Ghatotkacha dies and the battle runs into the night, the soldiers sleepy and groggy and too disoriented to fight properly.
Arjun is the only one to astutely survey the situation, even while Yudhisthir, the great Dharmaraja famed for his control over his senses (yeah, as if), gives in to battle-rage, wishes to be done with Karna and Drona and fights on. Remember, Arjun was said to have conquered sleep (he was named Gudakesha for the same) and as such, with the loss of Ghatotkacha, he could easily have made use of the opportunity. He. Does. Not. He tells the fighters to desist, to stop this war for the night. The Kaurava army calls out to Karna and Duryodhana, saying that the Pandava army has stopped attacking and engaging, and that they should refrain as well. After the war is ended for the night, even enemy soldiers praise and bless him for this act with which he balanced judgement with compassion.
(There is a reason heroes are called heroes, no matter how much we may sympathise with their antagonists.)
Dada has already taken care of the compassion aspect. Another thing that strikes me is this: Even in this extremely critical moment on the 14th day, for both his life and the fate of the war, he doesn’t use the superior weapons he had gained, like Pashupata, like Brahmashira. He doesn’t appeal for lenience or call for chivalry; doesn’t utter speeches about what is dharma and what isn’t. No rules of war are followed (as they weren’t from day 1). He is in the eye of the enemy army, which descends on him as a group. He fights back, no excuses given. Same was done by Abhimanyu just the day before. No excuses. Am I the only one seeing a pattern or is it just me being over-intuitive? Idk, guys.
We don’t talk much about this, do we? Why should we? Until and unless you go vocal against adversities, it isn’t an adversity at all, right? Arjun surmounts his setbacks instead of complaining about them, expeditiously and soundlessly. His competence becomes his problem: what issues did he ever have to face? (Even if he did, Krishna was always there to … But no. Krishna wasn’t always there. Even here, he isn’t doing anything to help him, except perhaps acting as a moral support.) Arjun doesn’t whine, doesn’t raise an outcry, so his problems are automatically nonexistent.
Summing up with a mutual favourite quote of both Dada and @incurablescribbler (and you too, @jigyask):
Quite often, when they are immersed in hardships, inferior ones censure destiny. - Krishn
Tagging people who may be interested @mayavanavihariniharini @avani008 @shaonharryandpannisim @allegoriesinmediasres @glyphenthusiast @dr-definitely-not-magic @chaanv @heyifinallyhaveablog @walburgablack @parlegee. (Yeah, I just went mass-tagger on y’all. Force of habit; also, I personally find it easier to get to stuff if people just tag me rather than scrolling down my dash, lol.)
Hi hi hi it's so good to find someone who thinks of kanha as their brother!
Nice to meet you tooo <3. I always tied ranking to him since I was a kid, so at night I either have late nigh5 chats or metal breakdowns with him 😅
He came into my life very late tho, like just two years ago but it was so random and I don't even remember exactly how it happened but now he's the most important person in my life. He doesn't listen when I speak to him with love, but when I'm angry he definitely listens lol
Lol. I mean.... No one wants an angry sister in the house.
#krishnablr
#nanands of gopiblr
Lmao there was this one time, when I was stranded in the middle of nowhere and waiting for a bus, like literally any bus that would take me into the main city and I had been waiting for so long and I got so angry at kanha for getting me into that situation, I kept ranting about what a bad brother he is for not helping me atm. And out of nowhere a bus comes, with RadhaKrishna written in bold letters in the front😭😭😭
One time we were shifting into our new flat, and during transit our tv table broke. Now I was tired and went t sleep and prayed to Krishna that “please help us put the table together again otherwise it will be a waste of 150 dollars or 13061 rupees.” When I woke up, my mom and dad had successfully put the table together gain, and guess what I found in between the shelves….. A paper morpankh. 😭. Mind you, I had made this morpankh some 3 years ago and it survived the transit even though the table itself did not. Dude was not discreet this time. 💀
Girrrrlll a very similar thing happened to me. When I was new to all this spiritual/religious stuff (I used to be an atheist before, that's a whole different story altogether lmao). I had a fight at home with my dad and a very ugly fight indeed and I was angry (again 😭). My feelings were that if he really cared about me, krishna wouldn't have let that happen to me. And in my anger I said to him that he's not real and doesn't exist (I said na I used to be an atheist before and my faith towards krishna was very very new).
Just a few hours later I found a morpankh behind a cupboard which had been lying there for who knows how long. And why did I even look behind the cupboard, I myself have no idea lol.
Hi hi hi it's so good to find someone who thinks of kanha as their brother!
Nice to meet you tooo <3. I always tied ranking to him since I was a kid, so at night I either have late nigh5 chats or metal breakdowns with him 😅
He came into my life very late tho, like just two years ago but it was so random and I don't even remember exactly how it happened but now he's the most important person in my life. He doesn't listen when I speak to him with love, but when I'm angry he definitely listens lol
Lol. I mean.... No one wants an angry sister in the house.
#krishnablr
#nanands of gopiblr
Lmao there was this one time, when I was stranded in the middle of nowhere and waiting for a bus, like literally any bus that would take me into the main city and I had been waiting for so long and I got so angry at kanha for getting me into that situation, I kept ranting about what a bad brother he is for not helping me atm. And out of nowhere a bus comes, with RadhaKrishna written in bold letters in the front😭😭😭
Hi hi hi it's so good to find someone who thinks of kanha as their brother!
Nice to meet you tooo <3. I always tied ranking to him since I was a kid, so at night I either have late nigh5 chats or metal breakdowns with him 😅
He came into my life very late tho, like just two years ago but it was so random and I don't even remember exactly how it happened but now he's the most important person in my life. He doesn't listen when I speak to him with love, but when I'm angry he definitely listens lol
Hi krishnablr, How do y'all imagine krishna's appearance?
For me,
I see him as a very androgynous person, genderfluid and more feminine than masculine. He has very long hairs and quite a slender body with a tiny waist he is a twink but he is warrior so some muscles like a slightly toned body but NOT 6-8 pack abs. He is tall, but not too tall (I hc arjun taller than him).
And ofc he is the most beautiful being in the entire creation, 3 world and beyond so whatever image we have of him probably wouldn't sum up his beauty. He is the enchanter of kamadev afterall (madan-mohana).
@lalenn @h0bg0blin-meat @zeherili-ankhein @mona-prithey @padmanayani @kanhaspeaks @friend-shaped-but @priestessofuniverse @krishnaslilsister
Okay so I consider kanha as my brother (hence my username) and so I've always imagined him very big brotherly(?) the closest accurate description I can give is the krishna from the kalki movie (the movie sucked but the first 10 mins are cinematic gold✨), they don't show his face in the movie too which is a good step since nobody can really do justice to his appearance.
But on a different note, I've never really thought about it, since I see him as a brother i only see how annoying he is lmao. He plays pranks with me, roasts me, makes my life miserable but still beautiful at the same time.
I know most girls see him as their lover, and his leelas in vrindavan are more common with women while his leelas during the Mahabharat are more popular among the men, but to me, he has always been a guide, a guru, just like he was to Arjun.
He has taught me love in a different way, he's my strength, my mentor and of course, my irritating big brother lol.
"You're my god." Said Kans, looking at the pregnant belly of his sister, looking at the future that was predicted to kill him. How bad must the child be, if it had the potential of killing him. A murderer. A god.
"You're my god." Whispered Vasudev as he kissed the forehead of an infant, who was covered in blood from his mother's womb still and yet smiled prettily at his father. He had saved him from rain and flood. A rescuer. A god.
"You're my god." Said Yashoda, cradling him in her arms, laughing and kissing his dusky cheeks. She held him close to her chest and somehow, she felt her heart align with every giggle he let out. An enchanter. A god.
"You're my god." Said Nand, as he ruffled his son's hair that curled in ringlets that shined even in darkness. Yashoda had told him of their son's miracles. Universe in his mouth. Somehow, beyond his love for her, Nand believed her. His played with his fingers. A hope. A god.
"You're my god." Said Radha, laughing as he bowed in front of her with flowers of different colours and scents. Tears dried whenever he appeared. She flourished with him, her becoming simply more. A flash of mischievous smiles, and she was his. A melody. A god.
"You're my god." Said Ugrasen. Bones and frail flesh scarring, hands shaking as he was held. Dusky and smooth skin contrasted every silver scar he had and blood returned to his fingers once more. He stained his grandson's yellow clothes with his blood. A healer. A god.
"You're my god." Smiled Rukmini, an open secret between the two of them, eyes shining with love that none could see but him. His hands held her feet and helped her up. He led her, homeward bound once more. Home wasn't a palace, home was at his side. A love. A god.
"You're my god." Said Sudama, tears glistening in his eyes as he gazed at the shredded skin of his friend's feet. Blood that rewrote everything that Sudama ever had been, blood that bled when words failed. A shelter. A god.
"You're my god." Said Arjun, meeting a cousin he never wished to part from, recently married and aching raw. Morals broken, vow forsaken. A hand held him up, a shoulder to lean on. A saviour. A god.
"You're my god." Said Yudhisthir as he knelt before a throne of his own, blood on his hands of those who lived before him. Blood stained hands washed the feet of the man who was the reason the throne was built. A kingmaker. A god.
"You're my god." Draupadi sobbed in his arms, bruises littering her face and arms, lip burst and forehead cut. At his feet, reverently cursing all and blessing him all the same. Lonely, inviting death with every word. A protector. A god.
"You're my god." Gandhari wailed, an accusation on her lips and tears coming to her throat. Blood dripped down her knuckles from where she had hit him fruitlessly. Her words, punctured and breaths shallow, all but dead. A killer. A god.
"You're my god." Balram tells him, calm and serene. So unlike everything they saw in their mortal lives. His clothes suffocate his skin almost beautifully and the sunset is something to watch. He's not watched the sunset since he was six, he thinks. He's not properly felt the sunset in this lifetime.
He smiles at his younger brother. The brother he was supposed to protect. The accusations still make ugly scars on his skin and Balram wants to accuse them all back for a moment. They never knew his god. None of them, except his Mata, knew his god. So serene, so calm, so wise, so innocent. His god is everything and anything and nothing at once.
They don't know what godhood is.
And as Balram leaves his body to return to his abode once more, he wishes they knew better. He wishes they didn't claim to know godhood or his god.
He waits to be reunited with his god and goddess again.
Reading krishna: the man and his philosophy and damn Krishna was so ahead of his time.
Mā Kālī: The slayer of Adharma
Sometimes being a pretty boy<33 is dancing on the hood of hundred headed snake and at the same time stealing makhan from the pots.
Or
Showing your Vishwa roop and yet getting tied to a Okhal because of your cute little mischiefs<33
Inspired by @sanskari-kanya thread
me reading the Mahabharata
Krishna: *says something* Me: that’s so true bestie
"All clothing is unisex if you stop being a little bitch about it."
-Krishna
@hindumythologyevent day 4 - Male characters / sources
Sometimes she wondered if the others could see it too.
The way he moved, with something more than just a warrior’s confidence and strength, more than just a prince’s grace and charm.
The way he smiled, the smile of a man who had seen everything there was to be seen, almost like he was watching the world unfold around him like a retelling of a beloved play.
The way he drew people towards him, commanded not just the respect but the love and adoration of those around him, almost effortlessly.
The way people turned to him for advice, approval, comfort, even in anger - how they always looked to him first.
The way his arrival would silence a room, make people hold their breath, make them gawk, not in fear or shock, but in admiration. He was beautiful, yes, but it was something more.
Were it anyone else, she might have thought him insincere, a man who put on an act, who rarely revealed his true colors, she might have even been envious - he cannot be this immaculate, not truly. But with him, there was no question of it.
She’d seen his mischief, his laughter, his practicality, his morality; his bluntness, almost outright rudeness towards those who didn’t deserve his respect, and his utter devotion and earnestness to those who did.
She’d seen him brighten her husband Arjun’s day with just a smile, lessen her own sadness with just a hand on her arm, calm even his hot tempered long suffering brother Balram’s anger with only a look.
She hadn’t often seen him rise to anger, despite the many situations that warranted it. She knew, of course, that his offenders were far beneath him, undeserving of not just his anger but his mere presence, but it made him all the more fascinating, the way their words had seemingly no effect on him save for amusement, how he so rarely acted in haste, or fell prey to his temper, yet how easy it was for him to smile, to laugh, to sing.
She’d heard the insults they threw at him - that he was only a cowherd, only a milkmaid’s son, no one to be respected, as if those were titles to be ashamed of.
She’d heard of eyes twinkling like stars before, but the stars she saw in his eyes felt real - too real.
She’d heard tales, from Subhadra, of his enchanting prowess with the flute. How his music would make the gopis dance, how everyone would flock to hear it, beg him to play it for them, how even the cows in vrindavan would come to him when they heard it. No , she’d wanted to say, it wasn’t the music, it wasn’t just the music, it was him.
She’d heard of the events that followed in his wake- of Pootna, of Mount Govardhan, of Kansa; she was no stranger to divine intervention, being born from fire herself, but it did not seem to her as if he had obtained boons from various gods, or as if he was under the protection of one, and that was what had led to the stories that followed him. Who was he, really? What was he?.
But for all her musings, he seemed almost inexplicably human, inexplicably mortal. She saw in him the sky, the stars, the heavens, but she also saw the dust from behind the wheels of his chariot, the blood his divine weapon left on his fingers, the love with which he held his wives’ hands, the tenderness with which he held her first son in his arms.
Krishna, Vasudev, Govinda , Giridhari, Keshav, Son of Devaki, Son of Yashoda, Son of Nanda, Her true friend, confidant, her partner in crime, the perfect match to her wit, and somehow, something more. More than anything she has ever known.
It’s why when she feels the most alone she has ever felt, the most angry, the most betrayed, the most helpless, the most afraid, she calls out to him.
Because she knows without a doubt he will hear her