so what's it like being a moth? how does it feel?
fluffy

PR's Tumblrdome
I'd rather be in outer space šø
YOU ARE THE REASON
Misplaced Lens Cap
šŖ¼

ā

Love Begins

Product Placement

Jar Jar Binks Fan Club
RMH

oozey mess
Mike Driver
ojovivo
Monterey Bay Aquarium
Claire Keane

izzy's playlists!

gracie abrams
Aqua Utopiaļ½ęµ·ć®åŗć§čØę¶ćē“”ć
will byers stan first human second
No title available
seen from Malaysia
seen from Mexico
seen from United States
seen from Lithuania

seen from South Korea
seen from Belgium
seen from United States
seen from United States

seen from Ecuador

seen from Vietnam

seen from United States

seen from Egypt

seen from Malaysia
seen from United States
seen from China

seen from United States
seen from Venezuela
seen from United States

seen from Argentina
seen from Malaysia
@mothgirlthing
so what's it like being a moth? how does it feel?
fluffy
which mythical entity is prev?
angel
demon
mermaid
vampire
faerie
werewolf
other/in the tags
The pathologization of anger needs to be talked about. What do you mean my therapist is telling me that thereās something āchemically wrongā with me because I am still angry about my mom DYING OF COVID.
of course Iām still angry? My mom and 1.3 million other Americans are dead and you want me to shoot sunshine out of my ass about it?
āBut Itās been 3 years since she died, you have complex griefā yeah and she was on a ventilator for 11 days and she kept writing āI am scaredā and āI donāt want to dieā on a notepad over and over again. While you were still going out unmasked and unvaccinated and coughing all over each other, I was living a nightmare I couldnāt fucking wake up from. And every single day Iām reminded of it in the form of āhaha wasnāt the pandemic such a wacky time hahaā and āIām not getting a booster you canāt make me 𤪠(nobody asked)ā and āitās not real they made the numbers up!!!ā
āYouāre not copingā Ok hereās the deal; Iāll stop feeling this anger when we have a national memorial (we donāt) or a cdc equipped to stop it from happening again (we donāt) or a population that takes a deadly disease seriously BEFORE it effects them personally (WE DONāT!)
until then, Iām pretty sure my anger is A COMPLETELY NORMAL HUMAN REACTION given the facts at hand
"TME/TMA makes you disclose your genitals" is such a self-report too. You don't believe in bottom surgery or intersex people huh
it's so hard to be socially conscious and also maintain a friendly relationship with people i work with
like there's only so many times you can say "hey don't say that, that's rude/bigoted/a dogwhistle" before everyone just stops talking to you. nothing changes except you're alone now. ask how i know.
it's easier to ignore the slightly offputting tranny than to actually change how you act dontchaknow
right, I'm not supposed to blog about anything serious or I'll get censored or deleted or whatever. how about that world cup, huh
"cis" guy friend of 15+ years who's been he/they for the last ten or so responding to the estradiol shotgun pic with "i do still wonder" activating a kind of bullet-time response in me. girl come here i have a suggestion
she/they + new name on discord for the last week btw
YES... HA HA HA.... YES!
āI donāt like this expression āFirst World problems.ā It is false and it is condescending. Yes, Nigerians struggle with floods or infant mortality. But these same Nigerians also deal with mundane and seemingly luxurious hassles. Connectivity issues on your BlackBerry, cost of car repair, how to sync your iPad, what brand of noodles to buy: Third World problems. All the silly stuff of life doesnāt disappear just because youāre black and live in a poorer country. People in the richer nations need a more robust sense of the lives being lived in the darker nations. Hereās a First World problem: the inability to see that others are as fully complex and as keen on technology and pleasure as you are.ā
ā Teju ColeĀ (via feminizt)
art block
so do study with thinking about Frazetta's vibe
Iāve noticed this trend on tumblr where people seem to think that transmedicalism is just some generic term that means medical transition is the ābestā form of transition. When in fact, transmedicalism is an entire ātheoryā of transsexuality - one that frames transsexualism as a sexual disorder, ācurableā only through medical and psychiatric intervention by experts who āknow better.ā It comes out of a cissexist ideology that preserves the sanctity of cissexualism by relegating transsexuality to the realm of disease and perversion. It positions transsexuality as an aberration, something to be cured, an exception that proves the rule of nature.
The former definition is de-politicised and ahistorical, and I think when you adopt that former definition, you quickly run into conclusions about how asserting the importance of medical transition is itself normative - that to resist transmedicalism means to instead privilege a generalised fluid āqueernessā that eschews more durable and lasting forms of transition (HRT, surgery, name/gender marker changes) in favour of something that is more āradicalā than transsexuality. Because after all, isnāt the goal of medical transition to just look like a cis person? You see this line of thinking in the invocation of the ābinary trans personā - an assimilationist transgender subject. The act of remaking oneās entire body and administrative relationship to the state is positioned as normative in comparison to the act of āindividualā (ie, non-state, non-administrative, non-medical) self-identification and expression.
This is a massive betrayal of our trans siblings, of course, not least of all because it deliberately ignores the coordinated efforts of all levels of state governments, the media, medical and psychiatric institutions, religious organisations, and civil society broadly to eliminate trans people from the world. A trans person who is denied HRT and gender marker changes is not more radical for being forced into that position, nor is the assertion that they should have access to those things somehow cisnormative. If it was so normative, theyād give us those things in a heartbeat! Shouldnāt it preserve the cissexual order by giving HRT to minors so they donāt have to go through the wrong puberty and look as much like cis people as possible? But somehow our enemies have come to the opposite conclusion - that we are freaks, degenerates, perverts and predators who want to mutilate ourselves and every child on planet earth. To change oneās sex is to thwart the will of god and destroy meaning itself.Ā
I think this mode of thinking valorises transgender suffering as noble and radical, that being closeted, being denied care, or having to hide oneās transness in the many spheres of our lives (such as work, family, social activities, dating, etc) is itself a radical act. And I think it sucks real bad! It patronises our trans siblings who suffer under oppressive restrictions/bans by telling them theyāre radical for not transitioning āthe normative way,ā and it condescends to our trans siblings who assert their humanity through hormones, surgery, and name and sex marker changes by telling them theyāre just trying to emulate cis people.Ā
And if I can be particularly confrontational for a moment, I think some queer people believe trans people are monsters for doing this to ourselves, that we really are mutilating our bodies to ālook likeā cis people, that the act of bodily and administrative transformation is gross and weird. To access state or private health care (or worse, to use DIY hormones), to change our administrative being, is inherently assimilationist. Exercising a form of sovereignty by (to paraphrase Stryker & Sullivan) petitioning the king to correct the record is just bowing to the king himself.
Which to me speaks to a deeply nihilistic worldview where weāve somehow reached the end of history with the human body. Remaking oneself in oneās own image is just rearranging the pieces on the board, a shuffling of whatās already there. Frankensteinās monster isnāt so special after all - just a freak built out of pre-fabricated limbs, exactly equal to the sum of its parts. The act of bodily and administrative remaking is just emulation, not autonomy, not liberty, and certainly not creation. But the queer? The queer makes do with what they were given and finds ways to subvert cis-heterosexuality by the radical act of refusing to alter oneself and instead āqueeringā the body they were āborn with.ā This is in fact a much nobler, more radical, more revolutionary act - the act of moving forward by standing still. I see the claim that our transsexualism is normative and counter with the exact same claim about our queer cousins. I wonder if theyāll give us the benefit of the doubt when hearing their own words repeated back to them
Creek is for the lesbians, and by lesbians, I mean Fumino Nase
asexual succubus lesbian pervert
Pfp updated, back to the one by my friend @trans-bunny-boy
I hate that it gets blurred out by Tumblr, I wouldn't have noticed if you hadn't said something
Oh shit yeah, here it is for those that can't see it
There's a certain kinda person whose issue with people going "as a psych major" to belittle and dismiss disabled people is that they think you need to have a higher level degree to be allowed to belittle and dismiss disabled people.
Like their issue is clearly with the "psych major" part and not the belittling and dismissing disabled people.
best kind of fate material: deep introspective character scenes using the servant as a foil for their master's storyline.
worst kind of fate material: One Radiant Thing (character from tsukihime), the Ultimate One (concept from .Notes) of the Oort Cloud (random space thing) has decided to be a problem. it is a Dead Apostle Ancestor (concept from tsukihime), and has decided to alter itself into being a Grant Servant (concept from fgo) of the Foreigner class (concept from fgo). to kill it you need the Black Barrel (concept from .Notes) fused with the abstract idea of Excalibur (concept from fate/stay night) into a huge spaceship to add the concept of death to it, because it doesn't have one (concept from tsukihime). you are playing FGO and are in the abstract idea of south america (concept from real world), to kill a special tree seed (concept fgo) that wants to devour history itself.
okay but also i think if a trans woman looks at a fictional feminine man amd goes "what if she was a trans girl :3" that would be FINE ACTUALLY and i will not stop pointing out that "actually its reductive and gender essentialist for femmes amab to be trans women" is straight up terf rhetoric