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@mtchimney
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people get so mad when you tell them that their lowbrow entertainment they enjoy is actually lowbrow
everyone wants their self-indulgent romantasy to be considered high literature and whatever new mainstream pop boy/girl to be treated as the next beethoven and their gay fluff show on streaming apps to be revolutionary art changing the world and like, they're not. and that's okay. i'm literally watching the stupidest show right now and it's fine. it doesn't have to be more.
there's also the argument of how pop culture used to be the trickle down from high culture for the longest time but now it's an ouroboros eating itself as access and willingness to engage with high culture have been systematically destroyed and diminished through the last decades so your popcorn flick moviemaker now only gets inspiration from other popcorn flicks when their foreparents used to actually read literature and see art of all kinds and your pop musicians used to listen to all sorts of new and old music rather than just their contemporaries/competition and maybe this absence of any sort of culture outside of our easy algorithms is why everyone's so defensive of what they passively consume and so attached to it as a part of their identity but that's a discussion for another day
Stardew valley is problematic because it forces you to have an outside cat in a threatened woodland environment
I have a good idea. Lets descend upon the living
true
what you experience is hyperfixation, which is pathological. what I experience is psychosexual obsessionďź which is also pathological, but in a darkly chic and subversive way. thank you for understanding.
dude, this is really scary, and liminal as well. It's like the bathrooms
ok guys but imagine how hard it's gonna hit if something good ever happens again
Tell me how I'm supposed to focus on "important things" when sumer is icumen in lhude sing cuccu groweĂž sed and bloweĂž med and springĂž Ăže wde nu sing cuccu sing cuccu
(walks around my room touching various objects) hm... an old chair. looks like no one's sat in it for years.
a picture frame... i'm not much of an art critic, but it looks nice enough.
a bed with several pillows. now's not the time to take a rest
[girl in a low cut top voice] i just dont know what it is but everyone is being sooo nice to me todayâŚ.[grows grave and guarded] theyâre conspiring against my reign and they think me a fool
Don Balke (American, b. 1933). Canada Goose, 1978. Gouache and watercolor on board.
MutualArt
âSubvertingâ Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how âWound of Christâ from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risquĂŠ way that challenges Christian beliefs. But what you don't know is that that stigma isnât just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christâs foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internetâŚwhere you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in factâŚyou're posting an image that was sexualized for you by the very Medieval saints you think youâre so different thanâŚfrom âsubvertedâ Catholic art.
went to trader joeâs today and my cashier handed me my 2.55 in change and pointed at the clock which read 2:55 and said âlook at that. thatâs liquid time⌠serendipity⌠have a nice rideâ
The older i get the more i understand why some people become obsessed with privacy, not because theyâre hiding something, but because being constantly perceived starts to feel spiritually exhausting.
Did you know that soda machines at restaurants and movie theaters spy on you? That most common new cars now record your sexual preferences and send it to the manufacturer (and also data about anyone who also gets in your car, walks by your car, and maybe happens to be within visual range of your car)? That grocery stores are trying to force customers to download an app to scan barcodes on shelves instead of putting up prices, so the app can scan the phone, decide how much that customer should be squeezed for, and adjust the price? That more and more innocent people are being sent to jail for crimes committed hundreds of miles away because an AI facial recognition algorithm spit their faces out and the cops didn't bother to do the most basic of checks?
I am not uptight about privacy because I'm hiding something. I'm uptight about it because the people who dismiss my right to privacy are dangerous to you and me and our families, personally, all the time.
And often, they are assholes, too.
and you know what? i am REALLY sick of these ads that are openly mocking people for being concerned about the products theyâre selling.
Amazonâs super bowl ad where the Alexa mocks Chris Hemsworth for being worried about giving spy software control over his entire life. Waymoâs ad with the intro âthe robots are coming!â mocking people who are rightfully extremely concerned about sharing the road with, or riding in, self-driving cars.
i donât know, itâs just genuinely insane to me. âOh, you have legitimate concerns about our shitty product? sounds like youâre just lame!!!â like what kind of âquiet part out loudâ marketing is that?
I donât think we ought to normalize or justify bullying as a means to keep people from being annoying â a sentiment that in and of itself could make for a whole articleâs worth of conversation â but I do think we should make a habit of politely but directly telling people âhey I didnât like thatâ, âthat wasnât funnyâ, âyou are mistakenâ, and the like if itâs called for, and more importantly, you should be able to take a âthat wasnât funnyâ for instance without taking it personally, because protecting a polite harmony where no one can criticize each other, not even politely, is also really, really bad.