Chris Cyprus (British), Under the Hawthorn Trees, 2026, Oil on canvas

titsay
AnasAbdin
Cosmic Funnies
Mike Driver
Sweet Seals For You, Always
d e v o n

★

roma★

izzy's playlists!
Lint Roller? I Barely Know Her
i don't do bad sauce passes
NASA
almost home
art blog(derogatory)
we're not kids anymore.
todays bird
Monterey Bay Aquarium

Kiana Khansmith

@theartofmadeline
$LAYYYTER
seen from United States

seen from T1
seen from United States

seen from United States
seen from Ukraine
seen from United States
seen from United States
seen from Indonesia

seen from Singapore
seen from Netherlands

seen from United States

seen from Türkiye

seen from Malaysia

seen from Germany

seen from Türkiye
seen from United Kingdom
seen from Malaysia
seen from Canada

seen from Brazil

seen from United Kingdom
@oblectamenta
Chris Cyprus (British), Under the Hawthorn Trees, 2026, Oil on canvas
Fish-shaped interlocking paving stones.
Anika Hochstenbach (Dutch, 2000) - Verstrengelde Benen (Entangled Legs) (2023)
June 1st
Listen, marketing-as-exploitation discussions aside, Rainbow Capitalism is, has been, and continues to be the canary in the coal mine of social acceptance for the queer community.
If you’ll all pardon my Americentrism for a moment, the amount, visibility, and flamboyance of Pride merch available in clothing, home goods, and comestibles stores is a DIRECT reflection of how safe it is to be queer in public in the United States.
How? Simple. Out groups aren’t profitable. If you’re not “acceptable” in the current social climate, big franchise businesses will not market to you. (Prime example - Look how quickly Target dropped all their Pride merch after having been wall-to-wall rainbows every June for almost a decade prior.)
Sure, capitalism sucks and being viewed as an exploitable marketing demographic isn’t a fun concept.
HOWEVER.
The grim truth is that being normalized enough to be considered profitable by corporations IS A GOOD THING in terms of the barometer of social acceptance.
Same thing goes for smaller businesses that throw kitschy Pride events or even just put a token rainbow flag in the window or somewhere inside the shop. That’s a level of acceptance that DID NOT EXIST thirty years ago, and I can tell you because I was there.
The fact that we can scoff and bitch about being an exploitable marketing demographic nowadays means we have made GIGANTIC strides since the 1990s. It also speaks to the fact that the drive and the conversation surrounding LGBTQ+ rights and acceptance are continuing. And getting louder.
You can be cynical about it if you want. But I will take a store that puts out lip-service rainbow merch over a world that pretends we don’t exist any day of the week. Because that will always mean something.
Sincerely, An Elder Queer
Agreed, and also, it has always struck me as a little bit of a double-standard in queer politics when people used to point out the exclusion of queerness from mainstream capitalist products as evidence of their marginalization (e.g., there are no m/m or f/f wedding cards)
Yet, when they start being included, they are like “well, that’s just capitalism taking advantage of us, so it doesn’t count.” Like, you can’t use your EXCLUSION from something as evidence of general societal marginalization and then claim that once you’ve started to be included, it is politically meaningless. You don’t really get to have it both ways. That’s moving the political goal posts.
I get that we shouldn’t consider Target pride merchandise as like the pinnacle of queer politics or even the pinnacle of queer inclusion. I get that inclusion in capitalist intuitions is a very ambivalent form of social progress. But the truth is, capitalism is a big part of what creates our social reality right now (unfortunately).
Capitalism makes TV shows, and movies, and books, and ads, and greeting cards, and toys, and clothing, and, and…
When every single aspect of commercial social reality excludes queerness, that DOES create a real sense of social alienation. I don’t love that capitalism is responsible for creating so much of our collective social reality. But granting that it does, I think we’re forced to accept that our inclusion in it IS politically and socially important.
And yes we should still be trying to resist capitalism as the primary means of meeting human needs. But we can resist treating capitalism as an inevitability or an inherent good, AND ALSO acknowledge that our inclusion within it remains politically important while it still holds so much power and responsibility for creating our shared reality.
See also a recent article from NPR (published May 30, 2026) discussing how pride celebrations have struggled financially with the loss of corporate sponsorships. Organizing big visible events (and fairly compensating the labor of those who make them possible) is expensive.
Public support for the LGBTQ+ community by corporations has become politically risky, public relations expert says.
When your body starts growing a cage
Jacek Yerka - Tsunami --
Samantha Joy Groff (American, 1993) - Dark Pasture Encounter Rapture (2024)
Anna Mond
Butterfly of the day #197
Butterfly of the day Polytela gloriosae
Come back tomorrow for another cute butterfly! (Source: Polytela gloriosae de Talaimannar Village South, Sri Lanka le 9 Déc 2019 à 13:03 par Amila P Sumanapala · iNaturalist)
Doechii by Brianna Capozzi for Victoria’s Secret
drawings of girls 🌷
one fight at a time
A South Dakota mining company has canceled a drilling project in the Black Hills after opposition from Native American tribes and local grou
kllsym on ig
The FBI cut the phone lines during the 1977 disability rights sit-in. Then they turned off the hot water.
They locked the doors from the outside. One hundred and fifty people were trapped on the fourth floor. Half of them used wheelchairs. The government assumed they would leave.
Kitty Cone was thirty-three. She had muscular dystrophy. Her muscles were failing, but her logistics were flawless. She knew how to organize people.
The federal government had promised to sign regulations protecting disabled Americans from discrimination. The policy was known as Section 504. They printed the promise on paper. Then they stalled. Without a signature, it was just typography.
The protesters entered the regional Health, Education, and Welfare building in San Francisco on a Tuesday morning. They took the elevators to the director's office. They brought sleeping bags and catheters. They informed the staff they were not leaving until the law was signed.
By sunset, the police surrounded the exits. Kitty sat near the windows. She organized the floor plan. She assigned committees for security and sanitation. She kept her medication in a small cooler.
According to federal memorandums released decades later, the strategy to end the occupation relied on medical attrition. The building was not equipped for long-term habitation. The FBI calculated that a population requiring ventilators, specialized diets, and daily medical aides would voluntarily evacuate if the environment became sufficiently hostile. They instituted a blockade.
The blockade went into effect immediately. No food deliveries allowed. No medical supplies permitted through the lobby. Guards stood at the main doors checking identification.
Kitty's muscles deteriorated faster under the physical strain. She couldn't walk. When the phone lines went dead, the fourth floor lost contact with the press. The government waited for the quiet.
Kitty dropped to the floor. She realized the barricades were designed for standing adults. The police had blocked the hallways at waist height. They hadn't blocked the linoleum.
The floors were covered in cigarette ash and spilled coffee. She dragged her body through it. She crawled under the barricades to reach the restricted elevator shafts and unguarded offices.
She carried notes in her pockets. She found a single working payphone the FBI missed. She called the local news desks. She called the mayor's office.
She crawled back. When her arms failed, someone pulled her by her ankles. The Black Panthers heard the news reports. They crossed the police lines with hot meals. The FBI could not stop them without a riot.
They shut off the elevators, so she crawled.
The occupation lasted twenty-five days. It remains the longest non-violent occupation of a federal building in American history. On April 28, the Secretary of HEW signed the regulations without a single alteration.
The protesters left the building the next morning. They went back to their apartments. The Rehabilitation Act regulations laid the groundwork for every accessibility law that followed. The HEW building still stands on United Nations Plaza. The elevators run on a schedule. The doors are heavy glass.
Kitty Cone: the woman who crawled under the barricades.
Source: Kitty Cone's oral history, Bancroft Library.
Verified via: National Museum of American History.
(Some details summarized for brevity.)
Brent McCoy (American, b. 1981, based Greensboro, VT, USA) - Silverware Bouquet No. 9, 2025, Paintings: Acrylic on Panel
Now obviously the hard part of launching a land invasion of Heaven will figuring out where they hid the hole. Finding the miniscule aperture, the hole in physical reality to which all souls are translocated at the moment of death, and then jamming something sturdy in there, getting it in reallll good and working it around until it's big enough to fit some guys with guns through. But the nice part is that the nature of Heaven means that, one, not many people get in in the first place, and two, none of them are good at fighting, because people who're good at fighting mostly don't go to heaven. Except us, when we find the hole. The point is that once we're in there's not much they're gonna be able to do. Pretty much we'll have free run of the place
Update! So we forgot about God
Where do you start? 2007