Head into the Unknown Once More with the Art of Over the Garden Wall: Expanded Edition https://graphicpolicy.com/2026/08/09/head-into-the-unknown-once-more-with-the-art-of-over-the-garden-wall-expanded-edition/
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Head into the Unknown Once More with the Art of Over the Garden Wall: Expanded Edition https://graphicpolicy.com/2026/08/09/head-into-the-unknown-once-more-with-the-art-of-over-the-garden-wall-expanded-edition/
I LOVE FAT WOMEN
The most adorable big tough lil desert whirlwind Iâve seen
U.S. company Satyress is developing threehalves, a centaur-style robot designed for dangerous environments such as wildfires, rubble searches, toxic areas and confined spaces. The system combines a humanoid upper body with a quadruped mobility platform. #USA #Robotics #UGV #AI
Guess which country hasn't signed on to this!
Go on, guess!!!!!
He-Man and the Masters of the Universe - Capture the Comet Keeper
It's the Royal Academy of Art Young Artist's Summer Show. One of my favourite exhibitions of the year. Like. Not only are the older kids insanely talented, the younger ones' artist statements will just punch you right in the face.
Jeffrey is my cat and he feels like my heart
Click [here] for the full online exhibition
Collecting kitty orbs increases your meow score
something powerful is happening in my notes :3
Krazy Kat first appeared in George Herriman's comic strip âThe Dingbat Familyâ on July 26, 1910, as âKrazy and Ignatz.â #OnThisDay
See here for clearer scans of July 26 and 27 strips.
The inaugural brick is thrown.
me: i can't do anything... i don't know what my life is anymore...
the jacob wysocki tulpa manifesting inside my brain:
Who am I to argue with that level of conviction?
My three girlfriends. And yes, they smoke weed.
thatâs really great man
Yeah thatâs really cool, I wish I had three weed smoking girlfriends, Iâm happy for you
I really hope everything worked out for The Jorie and his three definitely real girlfriends who smoke weed
The Chinese shoe manufacturer decided to demonstrate the indestructibility of their shoes
And also the indestructibility of that woman's ankles
there's always something you have to pay for
please read this even if you're not indian. especially if you're not indian.
you've seen the jokes. india is "dirty", indians are "everywhere", why don't they fix their own country. ok. let me tell you why, and what's happening right now while nobody's watching.
first, the history you skipped: britain ruled india for two centuries and drained it. economist utsa patnaik's research estimates around $45 trillion in today's money was taken. the india that got independence in 1947 was one of the poorest countries on earth. every "why is india like this" question starts there. you don't get to profit off a robbery and then mock the crime scene.
now, what's happening RIGHT NOW:
in may the question paper for NEET leaked. that's the national medical entrance exam. over 2.2 million students took it. cancelled. years of studying, families' savings poured into coaching, gone overnight because someone sold the paper. students died by suicide after. these were kids who wanted to be doctors.
and out of that came a protest movement. a gen z group called the cockroach janta party, started by a 30 year old named abhijeet dipke, got 22 million instagram followers within DAYS. they've been doing a sit-in at jantar mantar in delhi demanding education minister dharmendra pradhan resign.
and then there's sonam wangchuk. if you've watched 3 idiots, he's the real engineer the character was based on. built solar schools in ladakh. invented ice stupas so himalayan villages have water. spent his whole life on education. he's 59 and he's been on hunger strike for 17+ days now. reporters went to see him this week and he was too weak to talk. and the troll armies are calling him "anti national" and "foreign funded". a man starving himself for other people's children. that's the thing here, anyone who asks a question is suddenly a traitor.
it's not one incident, it's everywhere you look:
âą infrastructure worth thousands of crores failing within months of the ribbon cutting. tunnels collapsing in regions where heavy rain is a guarantee, not a surprise.
âą youth unemployment near 10% for ages 15 to 29, 13.6% in cities. in a country of 1.42 billion where more than half the population is young.
âą only about the top 3% of indians earn above 10 lakh a year. meanwhile billionaire wealth keeps ballooning and the headlines celebrate it.
âą manipur burned for over two years. an ethnic conflict, tens of thousands displaced, and the prime minister barely said the word manipur while it happened.
âą journalists raided. critics' houses bulldozed. activists sitting in jail for years without trial under laws like UAPA. our press freedom ranking has cratered.
âą even the petrol is a fight now, ethanol blending pushed through while drivers complain about their engines and get no straight answers.
and through all of it, the PM, who came to power on religious polarisation (americans, sound familiar?), travels abroad for photo ops and has not held one single open press conference in over a decade. not one.
what i'm asking:
if you're not indian: share this. our media mostly won't cover any of it because the big outlets are owned by the same billionaires the government serves. the only reason wangchuk's fast is getting any coverage is people refusing to look away.
if you ARE indian: speak up even if you're comfortable. especially if you're comfortable. join the protests. add to this, correct me, translate it. staying quiet is a choice when nothing in this post touches your life.
india is not "dirty". india was robbed, and it's being robbed again, from the inside this time. but it's also the country where a 59 year old will starve for strangers' kids and 22 million young people will rally behind a party literally named after cockroaches, because cockroaches survive everything.
we can still save her. but only loudly.
reblog. share. don't scroll past.
The PĂșca: Irelandâs Shapeshifting Threshold Spirit Among the many beings that populate the Irish mythic landscape, few are as elusiveâor as revealingâas the pĂșca. It is a creature of thresholds: between human and animal, blessing and mischief, omen and opportunity. To speak of the pĂșca is to speak of Irelandâs deeper cosmology, where the natural world is alive with intention and ambiguity, and where every encounter might be a test of wit, humility, or fate.
A Creature of Many Masks The pĂșcaâs most defining trait is its shapeshifting. It appears as a black stallion with eyes like lanterns, a goat with uncanny intelligence, a dog or cat that seems to understand too much, orâmost famouslyâa hare or rabbit larger than any natural creature. In each form, the pĂșca retains a subtle wrongness: a glimmer of gold in the eyes, a too-fluid movement, a sense that the animal is watching you with human comprehension.
This multiplicity is not a gimmick but a statement. The pĂșca is not one creature but a principle: the worldâs capacity to surprise, unsettle, and instruct. It is the embodiment of the Irish belief that the boundary between the seen and unseen is porous, and that the Otherworld is always just one step to the side of ordinary life.
The Trickster With Teeth Unlike the malevolent beings of later moralized folklore, the pĂșca is not evil. But it is not safe either. It is a trickster in the oldest senseâone who disrupts certainty, exposes arrogance, and reminds humans that they are not the masters of the land.
A pĂșca might:
Lead a traveler off the road and into a bog
Whisper warnings or riddles in a human voice
Offer a prophecy that is true but unhelpfully phrased
Carry someone on a wild midnight ride across the countryside
These rides are a recurring motif: the pĂșca as psychopomp, guide, or tormentor, depending on the riderâs character. By dawn, the traveler is deposited on a mountaintop or in a distant field, shaken but unharmed. The lesson is rarely spelled out, but it lingers.
The Rabbit That Isnât a Rabbit The rabbit-form pĂșca is especially fascinating. Rabbits in Celtic tradition already occupy a liminal spaceâcreatures of the hedge, the burrow, the moonlit field. They are associated with witches, omens, and the Otherworld. The pĂșcaâs adoption of this form amplifies the uncanny: a familiar creature made strange, a symbol of fertility and vulnerability turned into a vessel of supernatural agency.
This eerie rabbit has echoed into modern culture, most notably inspiring the unsettling figure of Frank the Rabbit in Donnie Darko. The filmâs use of a distorted rabbit as a messenger of fate and temporal disruption is, intentionally or not, a perfect modern expression of the pĂșcaâs ancient role.
A Spirit of Ambiguity What makes the pĂșca so enduring is its refusal to be pinned down. It is not a monster to be slain, nor a guardian to be trusted. It is a reminder that the world is alive with forces that do not fit neatly into moral categories. In this sense, the pĂșca is a corrective to the flattening impulse of later religious and rationalist frameworks. It insists on mystery.
The pĂșcaâs prophecies are often true but destabilizing. Its tricks are sometimes cruel but sometimes protective. It is a creature that resists interpretation, and in doing so, it preserves the imaginative wildness of Irish folklore.
The PĂșca as Threshold Guardian Ultimately, the pĂșca is a guardian of thresholdsâgeographical, psychological, and metaphysical. It appears at crossroads, cliffs, marshes, and liminal hours. It tests the travelerâs humility, intuition, and openness to the uncanny. It is a spirit that demands respect, not obedience.
To encounter the pĂșca is to be reminded that the world is stranger, deeper, and more animate than we usually allow ourselves to believe. It is a creature that invites us to step sideways into the mythic, if only for a moment, and to return changed.
"The PĂșca's Share: The Ancient Agricultural Mafia"
In Irish folklore, there is a shape-shifting spirit called the PĂșca (pronounced POO-kuh). Modern pop culture and fantasy novels often treat the PĂșca like a terrifying demonâa malevolent monster that haunts the deep woods.
But if you look at the agrarian history of Ireland, the PĂșca wasn't a demon. It was more like an incredibly chaotic roommate.
The PĂșca was an ambivalent spirit, often taking the shape of a dark horse with golden eyes, a goat, or a hare. Sometimes it would actually help you. There are tales of the PĂșca harvesting a farmer's crops in the middle of the night. But in exchange for this "help," the spirit demanded the PĂșca's Share.
Farmers would purposefully leave a corner of their fields unharvested, or leave a few stalks of grain behind, specifically for the spirit. This was most famously applied to blackberries. According to the lore, you must never eat wild blackberries after the festival of Samhain (November 1st), because that is when the PĂșca claims them, spitting on the remaining berries to spoil them for humans.
This folklore served a brilliant, pragmatic purpose. It taught communities not to be greedy. It was an enforced reminder to not strip the land bare, and to leave a portion of the harvest for the wild animals and the earth itself.
If you respected the toll, the PĂșca was a blessing. If you got greedy and kept everything for yourself, it would destroy your fields. Basically, it was the world's first agricultural mafia.
Pay your protection fee, traveler.
Streaming services and Plex are both great ways to spend a lot of time scrolling through options without actually watching anything. A new app takes all your Plex content andâŠ
On a sunny morning in early 2000, Joseph Matheny woke up to find conspiracy theorists camped out on his lawn again. He was making coffee whe
This is eerie and fascinating.