claiming it â¨đ§ż
Claiming it

blake kathryn
Monterey Bay Aquarium
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TVSTRANGERTHINGS
Claire Keane

Kaledo Art
2025 on Tumblr: Trends That Defined the Year
Mike Driver
Three Goblin Art
todays bird

â
Not today Justin
DEAR READER
Stranger Things
I'd rather be in outer space đ¸
Cosimo Galluzzi
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Keni

çĽćĽ / Permanent Vacation
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@prettyxfairy
claiming it â¨đ§ż
Claiming it
Salma Hayek
me trying to communicate that i am also gay through my eyeballs whenever I think the cashier is gay not to hit on them obviously just to let them know we are the same
Me, a cashier trying to communicate to the customer that i think is gay that im not hitting on them but that i am also gay
claiming it â¨đ§ż
Claiming it
The only day we can reblog this
black angels. black demons. black vampires. black werewolves. black elves. black mermaids. black fairies. jus⌠pls⌠more black fantasy characters⌠iâm begginâŚ..
Partay time
The Himba (singular: OmuHimba, plural: OvaHimba) are indigenous peoples with an estimated population of about 50,000 people living in northern Namibia, in the Kunene Region (formerly Kaokoland) and on the other side of the Kunene River in Angola. The OvaHimba are a semi-nomadic, pastoralist people, culturally distinguishable from the Herero people in northern Namibia and southern Angola, and speak OtjiHimba, a variety of Herero, which belongs to the Bantu family within NigerâCongo. The OvaHimba are considered the last (semi-) nomadic people of Namibia.
The Himba often cover themselves with otjize paste, a cosmetic mixture of butterfat and ochre pigment, to cleanse the skin over long periods due to water scarcity and protect themselves from the extremely hot and dry climate of the Kaokoland as well as against mosquito insect bites. The cosmetic mixture, often perfumed with the aromatic resin of the omuzumba shrub, gives their skin and hair plaits a distinctive orange or red-tinge characteristic, as well as texture and style. Otjize is considered foremost a highly desirable aesthetic beauty cosmetic, symbolizing earthâs rich red color and blood the essence of life, and is consistent with the OvaHimba ideal of beauty. The OvaHimba are also accustomed to use wood ash for hair cleansing due to water scarcity.
Hairstyle and jewelry play a significant role among the OvaHimba, it indicates age and social status within their community. An infant or child will generally have his head kept shaven of hair or a small crop of hair on his head crown. This soon is sculptured to one braided hair plait extended to the rear of the head for young boys and young girls have two braided hair plaits extended forward towards the face often parallel to their eyes. This style is called ozondato, the form of wear being determined by the oruzo membership (patrilineal descent group). The style remains during preadolescence until reaching puberty. Some young girls, with exception, may also have one braided hair plait extended forwards, which means they are one of a pair of twins.
OvaHimba girl
OvaHimba girl dancing
OvaHimba boy
OvaHimba girl, one of a set of twins!
OvaHimba children, both boys and girls, removing ticks from goats.
From pubescence, boys continue to have one braided hair plait.
A young man wearing a braid known as ondatu. Namibia. Photo by Nigel Pavitt
Once they reach puberty, OvaHimba girls will have many otjize textured hair plaits, some arranged to veil the girlâs face.Â
This girl is going through puberty, a fact made plain by her hairstyle, which has been designed to cover her face and help her avoid male attention. The puffs at the bottom are either goat hair or synthetic.
(In daily practice, the hair plaits are often tied together and held parted back from the face.)Â
This girlâs braids are arranged to reveal her face, indicating that sheâs ready to be married.
Women who have been married for about a year, or have had a child, wear an ornate headpiece called the Erembe, sculptured from sheepskin, with many streams of braided hair, coloured and put in shape with otjize paste.Â
Married women wearing erembe
Unmarried young men continue to wear one braided hair plait extended to the rear of the head. When Himba men marry, they start wearing turbans, which they never take off unless someone in the village dies. After a death, their heads are shaved. Because the turbans are never removed, things can get a little itchy underneath, so men carry pointed arrow-like instruments to scratch it with.
Married OvaHimba men. #s 1 and 3 wear a scratching implement in their turbans.
Widowed men will remove their cap or head-wrap and expose un-braided hair.Â
Himba widower. The habit of using a head-scratching implement is hard to break.
[Source]
Wow this is the first time Iâve seen a culture where men are required to wear a headdress after marriage.
every single person in this post is absolutely stunning
Nnedi Okoraforâs novella trilogy Binti has a Himba main character. Otijze is even a plot point.
someone from 1997 wished me good luck. itâs like someone from so many years back knows your struggles and i just, i think iâm gonna cry
reblogging for luck from friend in 1997
George Floyd - change.org
George Floyd - amnesty.org
George Floyd - colorofchange.org
Get The Officers Charged
Charge All Four Officers
Breonna Taylor - moveon.org
Breonna Taylor - colorofchange.org
Breonna Taylor - justiceforbreonna.org
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Breonna Taylor - thepetitionsite.com
Ahmaud Arbery - change.org
Ahmaud Arbery - change.org 2
Ahmaud Arbery - change.org 3
Justice for Oluwatoyin Salau
Pass The Georgia Hate Crime Bill
Defund MPD
Life Sentence For Police Brutality
Regis Korchinski - change.org
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Tony McDade - change.org
Tony McDade - actionnetwork.org
Tony McDade - thepetitionsite.com
Joao Pedro - change.org
Julius Jones - change.org
Belly Mujinga - change.org
Willie Simmons - change.org
Hands Up Act - change.org
National Action Against Police Brutality
Kyjuanzi Harris - change.org
Alejandro Vargas Martinez - change.org
Censorship Of Police Brutality In France
Sean Reed - change.org
Sean Reed - change.org 2
Kendrick Johnson - change.org
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Jamee Johnson - organizefor.org
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Free Siyanda - change.org
Chrystul Kizer - change.org
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Andile Mchunu (Bobo) - change.org
Eric Riddick - change.org
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Sherrie Walker - change.org
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Cornelius Fredericks - change.org
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EMERGENCY IN NARMM/ MELBOURNE (AUSTRALIA) RIGHT NOW! LOCAL GOVT AND POLICE ARE UNFAIRLY TARGETING COMMUNITIES LIVING IN PUBLIC HOUSING IN LIGHT WITH A RECENT SPIKE IN COVID CASES. I HAVE COMPLIED LINKS WITH MORE INFORMATION AND WAYS TO HELP BELOW!Â
ORGINAL POST
CHANGE PATITION TO REMOVE POLICE PATROLSÂ
RESEDENTS DEMANDSÂ
VIDEO OF POLICE TELLING RESIDENTS TOÂ âGO AND SLEEP IN YOUR BUILDINGâ
EMAIL TEMPLATE FOR MELBOURNE RESIDENTS TO SEND TO LOCAL GOVERNMENTÂ
MULTIPLE LUANGUAGE RESOURCEÂ
IG LIVE VIDEO WITH PEOPLE ON THE GROUNDÂ
THE GUARDIAN ARTICLEÂ
UPDATE: THANK YOU TO EVERYONE WHO HAS BEEN ENGAGING WITH THIS POST. THIS IS VERY MUCH A ROLLING SITUATION SO I HAVE ATTACHED MORE INFORMATION AND WAYS TO HELP BELOW.Â
GOFUNDME - JUSTICE FOR PUBLIC HOUSING IN MELBOURNE (THIS IS A GOOD WAY TO SUPPORT IF YOU LIVE OUTSIDE OF AUSTRALIA AS THEY ACCEPT PAYPAL AS PAYMENT)Â
ACCOUNT OF A POLICE SERGEANTÂ INCITING VIOLENCE AND ASSAULTING A VOLUNTEERÂ
PHOTO OF RESIDENTS RECEIVING EXPIRED FOOD FROM POLICEÂ
IMAGES OF DONATED FOOD BEING TAKEN AWAY BY POLICE BEFORE REACHING RESIDENTSÂ
VIDEO SHOWING POWER HAS BEEN CUT OFF AT ONE APARTMENT BLOCK WITH NO EXPLANATIONÂ
VOICES FROM THE BLOCK MEDIA RELEASE (SECOND SLIDE)Â
MESSAGE FROM ONE RESIDENT DETAILING THE SITUATIONÂ Â
DEMANDS FROM A COALITION OF RESIDENTS, FAMILY MEMBERS AND COMMUNITYÂ
VIDEO DETAILING POLICE HARASSMENT TOWADS PEOPLE TRYING TO DELIVER SUPPLIES TO RESIDENTSÂ Â
SE METUAL FUND INFORMATION AND AUSTRALIA BANK ACCOUNT DETAILS TO HELP RESIDENTSÂ
IMAGE OF PORK PRODUCTS GIVEN TO MUSLIM RESIDENTSÂ
ACCOUNTS TO FOLLOW: RISEREFUGEE , _IDILALI , W_____T_________ , DRMNGNOW , UPDATES FROM THE BLOCK , MERIKIKIKO , Â
Ruby Bridges was the first black child to desegregate the all-white William Frantz Elementary School in Louisiana during the New Orleans school desegregation crisis in 1960.
This movie made me cry, I was so heart broken by how Ruby Bridges was treated! She was only 6, but was so strong. She is a very brave girl and she did not care what the white folks called her.
People are simply disgusting to minimize people by skin color!
Ruby you might not think youâre a hero⌠But to other people you are! You are A HERO and you are A PERSON WHO MADE AMERICA CHANGE!
this is white culture, this is their history, this is their legacyâŚbeing enraged at a damn baby just because sheâs black.
sheâs still alive by the way
Ruby Bridges in 2010Â
âAs Bridges describes it, âDriving up I could see the crowd, but living in New Orleans, I actually thought it was Mardi Gras. There was a large crowd of people outside of the school. They were throwing things and shouting, and that sort of goes on in New Orleans at Mardi Gras.â Former United States Deputy Marshal Charles Burks later recalled, âShe showed a lot of courage. She never cried. She didnât whimper. She just marched along like a little soldier, and weâre all very very proud of her.âÂ
U.S. Marshals escorted Bridges to and from school
As soon as Bridges entered the school, white parents pulled their own children out; all the teachers refused to teach while a black child was enrolled. Only one person agreed to teach Ruby and that was Barbara Henry, from Boston, Massachusetts, and for over a year Henry taught her alone, âas if she were teaching a whole class.â
Every morning, as Bridges walked to school, one woman would threaten to poison her;Â because of this, the U.S. Marshals dispatched by President Eisenhower, who were overseeing her safety, allowed Ruby to eat only the food that she brought from home.
Another woman at the school put a black baby doll in a wooden coffin and protested with it outside the school, a sight that Bridges Hall has said âscared me more than the nasty things people screamed at us.â At her motherâs suggestion, Bridges began to pray on the way to school, which she found provided protection from the comments yelled at her on the daily walks.â
More info on Ruby Bridges on Wikipedia
THIS SHIT WAS ONLY 58 YEARS AGO. PEOPLE WHO PARTICIPATED IN THIS RACIST TERRORISM AND ACTS LIKE IT ARE STILL ALIVE, AND THEIR KIDS ARE IN THEIR 40â˛S AND 50â˛S.Â
DONâT LET RACISM APOLOGISTS GET AWAY WITHÂ âWHY ARE YOU LIVING IN THE PAST,â BULLSHIT ARGUMENTS. WE ARE LITERALLY STILL DEALING WITH THE FAMILIES THAT FORMED HATE MOBS OVER BLACK CHILDREN ATTENDING SCHOOL WITH WHITE KIDS.
This was her then:
This is literally how she looks in 2017.Â
Sheâs literally not even  old.Â
This is alway profound to me and gives me chills