To rightly spiritually honor the earth as someone who lives on stolen land is to honor the sovereignty and knowledge of Indigenous peoples over their lands.
Not today Justin

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Xuebing Du

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almost home
Today's Document
Cookie Run:Kingdom Official!
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official daine visual archive

#extradirty

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TMBGareOK. The Official They Might Be Giants tumblr

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macklin celebrini has autism
occasionally subtle
YOU ARE THE REASON
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NASA

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@profetizamos
To rightly spiritually honor the earth as someone who lives on stolen land is to honor the sovereignty and knowledge of Indigenous peoples over their lands.
An oystercatcher with its chicks. Filmed in Denmark. From Wild Skagerrak (2016).
Señor F. R. and his wife thank Saint Patrick with this retablo because they finally managed to save enough money for a giant bath in which they can make love since the two of them are pretty fat.
artist: Gonzalo Hernández
The Allotment Series, 4 pieces, Penelope Williams (2024)
Snowdrops - Jette Stoltz , 1983.
Swedish , 1923-2010
Oil on canvas, 61 x 50 cm.
It is happening even if nobody hears it - Yoko Aquino
Japanese , b. 1967 -
Etching , 40 x 39 cm. Ed. of 40.
“If I Am Killed For Simply Living” — Althea Davis
Strawberries and a little fly from a Book of Hours from around 1500. I want this to be a stamp and I want to lick the stamp that I want this to be.
a star of the ocean ✨🦭
Geometric shapes with plant roots by Diana Scherer
Illustrations for Lukullus' christmas packaging
Hungarian woodwork depicted on a gate
Later, I often became impatient when Christian believers asked me, “Are you a Marxist?” The best reply that came to mind was this counter-question: “Do you brush your teeth? I mean, now that the toothbrush has been invented?” How could you read Amos and Isaiah and not Karl Marx and Friedrich Engels? That would amount to being ungrateful to a God who sends prophets among us with the mssage that to know Yahweh means to do justice. Do we not have to make use of every analytical tool that helps us both to comprehend the sources of injustice? Should we not recognize at the same time that the victims of injustice are the possible forces for change that breaks the yoke of oppression of both victim and perpetrator? Could we afford to ignore Marx in a time when it should be clear to every attentive observer of the misery of developing countries that capitalism is neither able nor willing to end hunger?
Dorothee Sölle
Meghan Kemp-Gee, The Animal in the Room
Georg Wilson (British, 1998) - Strange Pastoral (2025)