Found and Lost (in another's grasp)
Religion is a complicated matter.
The unending conundrum of a soul seeking answers about the inherent meaning of life and all surrounding it can take too many paths, depending on which among the various interpretations some have devised of reality… or which god runs the best propaganda. When questions can directed not to the rather unresponsive skies, but a smirking embodiment of nature itself offering a free sermon and a good luck charm as a bonus, things are put in a slightly different perspective: religion thus becomes less of a pursuit for spiritual enlightenment and more akin to a business transaction of sorts.
Yet, there remain those who prefer taking a different approach even when faced with something as obvious as the divine made manifest. Cue the Taoists, newcomers among the secular beings inhabiting Gensokyo. It goes without a doubt that devoting one’s faith to concepts more abstract than the very abstract made manifest can only entice originality in the ways of thought, a form of eccentricity well suited to those referring to themselves as hermits.
But then there come the deviants even in that very group, to a point where one must ask themselves, where is the limit posed ultimately? Is philosophical hipsterism truly so radicated in certain individuals? Is this eventually going to lead somewhere, or is the Narrator just stalling to test your patience? The answer is yes. To which question, you are free to decide for yourself, but no more diversions. The point here is that it may be difficult to recognize those who have achieved the highest point as ’believers’ - so much so, they would seem exactly the opposite of one.
Therefore, someone passing by one of several paths leading to the Human Village would have had to wonder what exactly Seiga Kaku, notorious hermit and just as renownly wicked (regardless of the reality of facts), among the pioneers of Yin Yang theories brought to Japan from the main continent, was doing behind a wooden stall bearing a sign, painted in elegant calligraphy, the words 'Used Goods Sale'. To make a clear enough comparison to the non-initiated, you would have had better chances of seeing a Buddhist running a butcher shop, rather than a Taoist dabbling with material goods.
And yet here she was, make no mistake, the woman’s azure rings of hair billowing against a slight passing breeze, the wooden surface and most of the ground around it lined with goods ranging from random articles of clothing to lacquered pottery; if you sought something, chances where the hermit had laid it there for everyone’s perusal. If said something was yours yet inexplicably been lost a couple of weeks prior, then it was not a matter of chances anymore, but of retrieval having happened in the most annoying kind of outcome.
Not that Seiga would ever admit to the provenience of these goods, of course. A merchant she was not… but even as a hermit, she certainly did not lack the common sense of one.