đ

blake kathryn
d e v o n

Andulka
hello vonnie
Sweet Seals For You, Always
sheepfilms
we're not kids anymore.
Monterey Bay Aquarium
The Bowery Presents
ojovivo

Product Placement

Kiana Khansmith
Not today Justin

oozey mess

@theartofmadeline
todays bird

PR's Tumblrdome

bliss lane

Discoholic đȘ©

seen from Malaysia

seen from Hungary
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seen from United States
seen from United States
seen from Vietnam

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seen from United Kingdom
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seen from United States

seen from Israel

seen from TĂŒrkiye
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seen from United States
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seen from United States
seen from United Kingdom

seen from Singapore
@sigh-twombly
Sophie Taeuber-Arp (Swiss, 1889 - 1943): Personnages (via Sotheby's)
CARAVAGGIO St Catherine of Alexandria c. 1598 Oil on canvas, 173 x 133 cm Museo Thyssen-Bornemisza, Madrid
Rain Dance, Kiki Slaughter
kikislaughter.com
Mark Rothko, Untitled, 1963
© Kate Rothko Prizel & Christopher Rothko / Artists Rights Society Â
Carl Theimann
Via amandapourlesintimes
Picked some magnolia petals and discovered as they started to wilt at creases they turned a beautiful warm brown color. Then got the idea to use a silverpoint stylus to scratch a magnolia drawing into the petal~ smells divine
Wulfenite crystals from Erupcion Mine (Ahumada Mine), Chihuahua, Mexico .
Photo: Weinrich Minerals, Inc
Amazing Geologist
these are not rocks, these are caramels
Resistance Traci Brimhall
Seo-Bo Park
Ecriture 46-73, 1973
Dolly Mixture - How Come Youâre Such A Hit With The Boys, Jane?, Demonstration Tapes (1983)
Cy Twombly
âUntitled (Souvenir of DâArros),â 1990Â
I have behind the sky a sky by Mahmoud Darwish tr. Fady Joudah
In the late 1960s and early 1970s, Verner Panton experimented with designing entire environments radical and psychedelic interiors that were an ensemble of his curved furniture, wall upholstering, textiles and lighting
âIn the language which is spoken when one expresses oneself, there lies an average intelligibility; and in accordance with this intelligibility the discourse which is communicated can be understood to a considerable extent, even if the hearer does not bring himself into such a kind of being towards what the discourse is about as to have a primordial understanding of it. We do not so much understand the entities which are talked about; we already are listening only to what is said-in-the-talk as such. What is said-in-the-talk gets understood; but what the talk is about is understood only approximately and superficially. We have the same thing in view, because it is in the same averageness that we have a common understanding of what is said.â
-Martin Heidegger