RMH
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Jules of Nature
Kaledo Art
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Peter Solarz
Claire Keane
@theartofmadeline
he wasn't even looking at me and he found me
NASA
PR's Tumblrdome
Cosimo Galluzzi
Janaina Medeiros
oozey mess
will byers stan first human second
roma★
d e v o n
tannertan36
I'd rather be in outer space 🛸
titsay
seen from Spain
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@sosime
haiii my name is ray!
25+ | they/them
i was @/that-stingray but had to remake since tumblr is a butt and wouldnt let me reply to posts or see my messages :(
check out my kpop blog (@chowonsang) and pentagon blog (@yanankim ) where i post my gifs :)
please read my dni and check out the rest of my carrd for more links/info!
now reading: The Gilda Stories by Jewelle Gomez
now listening: Work by Billlie
May 25th: Unidentified transgender woman found dead in Brays Bayou, Texas. Suspected murder.
May 24th: Murray Foust found dead in Kentucky, missing since April 27th.
May 18th: Eryka Caldwell murdered in Brooklyn.
May 10th: Juniper Blessing murdered at University of Washington.
May 6th: White House releases "counterterrorism strategy", including "transgender ideology" as a domestic threat.
Trump's words are not empty rambles. Transgender issues are not a "distraction". Violence is being incited against us and protected en masse.
call me crazy but i think public transportation should explicitly also be for actively drunk/high people. so they don’t, you know, drive under the influence.
i literally don’t care how afraid you are of drunk people. if they’re behaving well enough then there’s no reason to kick them off the bus.
if you can’t recognize it’s better for society for drunk people to have a way home that doesn’t involve them driving and potentially getting people killed then you just kind of suck actually.
I’m obsessed @/KingKravitz
Imagine being the gays at a pride event in 2004 living their lives when someone grabs the microphone and announces to the room that Ronald Reagan was pronounced dead. Can you even imagine the hype, the celebration, the pure elation
This is the Pride Month that It will happen. I feel it in my gay bones
linked tree (includes options to donate to Ghanaian projects)
petition to show support
Hey, I have bipolar disorder and I really need my medication. Its $45 if anyone can help at all I'd appreciate it so much more than you know..
My PayPal is paypal.me/haileyhuffman
Cash app is $Hailey413 and venmo is @Hailey413
Thanks so much for any assistance... if you do donate and want a spell or tarot card reading done, please message me!
Hi, if anyone can please share this is urgent, I need to go get it when the pharmacy opens so I am not with out it today.
Happy fucking pride Jonathan was murdered for being queer AND native It was a hate crime His death wasn’t by natural causes Jonathan Joss being queer and also native is a big thing as to why he was targeted in a hate crime That’s being left out of this conversation by non natives esp white non natives right now We know why They erasing that part of this During pride and indigenous month no less too His queerness and being indigenous are linked in this
“Why was he living in Texas In the South We didn’t he move to a blue state?” He was a Comanche Native in Texas He was already fucking home I know what white people are doing in posts like these But natives queer people Black people disabled people and people of color also live in the fucking south Where is that meme about white people acting like the north doesn’t also have bigotry cuz they have pizza ovens Happy fucking pride Remember that bipoc and qtipoc exist
Asexuals were always part of pride and it really fucking shows when people think it's a recent term.
Although not going by the term "asexual" yet, asexuality was spoken about alongside homosexuality as far back as the 1890s. Asexual history is just as vital to queer history as any other term and I'm so tired of watching us being treated like a new thing
This image is so so fucking important to me
Reblog this, cowards
At the risk of sounding anti-intellectual, I think that college should be free and also not a requirement for employment outside of highly specialized career fields
At the risk of sounding like an effete intellectual, I do actually think you should be allowed to just take college courses indefinitely
technically you can, if you don't care about degrees.
Free Harvard courses. Free Courses from Stanford. Free Courses from MIT. Free courses from Yale. Free courses from Princeton.
Free courses on Coursera.
Free Courses on EDx Free Courses on Alison
For paid, there's The Great Courses+/Wonderium. 20$ a month for unlimited courses.
When searching, the phrases you're looking for are Massive Open Online Courses (MOOCs), or you can do a general search of say, "free online college courses." Oh, and so you don't get surprised like I did, have an avoid: Hillsdale College is a conservative Christian site and not a valid MOOC place. Sign up with them and you will get things like THIS IS WHY THE LEFT IS TURNING YOUR KIDS TRANS AND GAY in your inbox.
@yourunderwaterskies I wanted to say thank you so much for adding these links, seriously, they've been life-changingly helpful to me-
And I also wanted to mention that humanitarian organisations have free courses too, like the Red Cross on international humanitarian law.
Learn more about the Red Cross International Humanitarian Law (IHL) Program to train policy professionals, government officials, academics,
Kaya is a free humanitarian learning platform which offers hundreds of training opportunities across a range of key topics, including the hu
i get that americans love their cultural imperialism, but it really does piss me off that june is “international” pride month just because something happened in the united states.
in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. i’m truly sorry that most of you don’t see the negative impact your nation’s culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and culture’s queer history, don’t accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
I think if I put aside like, the poltical and hateful aspect of it, part of the reason people react so strongly and are so frightened of me when I’m in public is because of horror. Like. Their immediete association with a faceless human shaped figure draped in all black is more like
like straight up im pretty sure if you asked people on campus they would have a “ghost story” of their experience seeing a terrifying ghost but in reality it was just me like, getting some mail or working at night. its interesting how peoples brains in my experience jump to “holy fuck a ghost” and start screaming as being the most logical interpretation of seeing me instead of “hey maybe its a muslim woman”.
Anyways this is all to say if I saw a shadow demon or grim reaper i would probably be psyched and say “Assalam alaikum” and then go about my day.
I wanna expand a lil on this cuz its interesting and important, sorry to get a bit more heavy.
I had work today, here’s what I look like often when I go to work, sleeved black jilbab, black niqab, closed toed shoes, exam gloves, headphones.
And here’s also a picture of me, now just at a distance walking down the hallway
And a lot of people’s initial gut reactions to seeing me is fear (including screaming or backing away/turning around) and thinking I’m something scary or a ghost or monster, because I guess their more familiar and ready to believe in ghosts than realize I’m just like. A regular person. In that photo I’m literally just walking and listening to music while working as a custodian.
And like, you might say “well thats an understandable reaction, its not good but its not hurting anyone”. Straight up, in my 3 years living and working on campus, I haven’t made a single friend, no one talks to me because they’re so put off or frightened by my niqab. And each photo of me here is a photo of an exact recreation of what I was doing prior to hatecrimes I’ve experienced. Standing? Suspicious and scary. Walking by myself? Suspicious and scary. Cleaning tables? Suspicious and scary, worthy of confrontation and considering calling the police.
This is all to say like, I think people should look at how they react to seeing an all-black figure. Because if you do, it’s highly unlikely its a ghost, and more likely a normal person.
I made another post about this but I thought I should include it here so people see it.
I’ve gotten messages and tags along the lines of “I might be startled/scared at first but when I realize you’re just a person I would talk and befriend you!” which is very sweet, honestly, and many many steps ahead of how most people treat me. However, part of the post is about that, about how when people see me their immediate reaction is fear and not seeing me as a human being.
Like I said in the inital post, people’s main association with someone looking like me is horror (shadow demons, wraiths, ghosts), all black figures in media are spooky or evil otherworldly monsters. Most people’s only other exposure is islamaphobic news that again frames someone who looks like me as a scary oppressed other. When people talk about hijab bans or “burka bans” the image that has been pushed is people that look like me. There’s no big mainstream media with someone who looks like me, hell Momtaz from We Are Lady Parts is the first niqabi I’ve seen in the main cast of any media. Otherwise the only exposure to someone that looks like me is horror at best and Islamaphobic politics at worst.
The main issue that makes day to day life in America hell for me is that when people look at me, even if its just for a few seconds, they don’t see me as human. Whether people jump to thinking I’m an actual ghost, a spooky decoration (I’ve quite literally been mistaken for being part of a Halloween display), or see me as a caricature of oppression, or a terrorist, or a criminal (tons of people think I’m dressed in all black to avoid being noticed while I commit a crime, and plenty of people think my niqab makes it so I can get away with crimes) the one common thread is people do not recognize my humanity.
Sure, for some people that only lasts a few moments, but for most it lasts longer or forever. If people talk to me, they’ll likely come to realize I’m just a person, but most people don’t, and countless people only see me in passing in public, and for as long as I exist in their mind, I am never a full person. And too often I’m pressure to talk to people purely just to prove my humanity and that I‘m not some tragically oppressed person who needs saving.
[ID: 1. Collage of shadowy black figures and daemons. 2. OP wearing an all-black outfit, including a niqab which covers their whole face except the eyes. 3. OP walking down a hallway in the same outfit. 4. OP cleaning a table. /end ID]
HIJABI DETECTED!
it makes me really sad that “hey you shouldn’t do/say that, that’s a nazi thing” is a more effective way of getting people to change their behavior than “hey this stuff really hurts jewish people, please stop”
A lot of criticism of delivery apps focuses on the fact that they offer convenience and variety, which I find much less compelling than criticizing the fact that the apps often send their contractors on fetch quests from Hell.
There are real labor problems here. Base pay is often insulting. Customer tips carry too much of the burden. Workers need better protections, more transparent algorithms, protection from arbitrary deactivation, and actual recourse when the app or a customer screws them over. Car-dependent delivery is also an environmental and infrastructural problem, though in a denser city I’d still be doing this work; I’d just be doing it by bike.
But when people talk about delivery work, I rarely see them talk to actual delivery workers. I see a lot of abstract arguments about convenience, consumer decadence, “hustle culture,” and internalized neoliberalism. Meanwhile, when I’m out working and waiting in restaurants for orders, the other Dashers I meet are usually people who only speak Spanish, people who read as neurodivergent, visibly physically disabled people, or some combination of the above.
I have not met this mythical Disco Elysium poor ultraliberal hustlegrinder-wannabe people seem to be arguing with. Maybe that archetype exists somewhere. If it exists among any kind of gig worker, it would probably be rideshare drivers. But most of what I see looks less like “rise and grind” and more like “this is one of the few forms of work available to people who need flexibility, low barriers to entry, limited managerial surveillance, or a way to work around language barriers, disability, burnout, chronic illnesses and injuries with symptoms that come and go unpredictably, caregiving, résumé gaps, or discrimination.”
That does not make the current system good. It means the current system is filling a real gap that a lot of supposedly better systems do not even acknowledge.
As a disabled person who is burnout-prone and demand-sensitive, contracting as a delivery driver has given me an unprecedented level of financial flexibility. I can work when I have capacity. I can stop when I’m deteriorating. I can build my day around my actual body instead of being trapped under a manager who thinks “reliable” means “able to perform the same way every day no matter what.” That matters. It does not cancel out the exploitation, but it is also not fake just because it is politically inconvenient.
And delivery itself is not some inherently decadent evil. Sometimes people live alone. Sometimes they are sick. Sometimes they are disabled, exhausted, overwhelmed, grieving, overloaded, or recovering from something else - perhaps the stress and fatigue induced by their own job. Sometimes they need medicine, groceries, or a meal that will actually unplug their sinuses instead of whatever generic community-care slop someone thinks they should be grateful for. Humans are allowed to need specificity. “Food” is not the same as “the food I can actually eat right now.”
A serious labor critique would ask how to make delivery work safer, better-paid, less tip-dependent, less car-dependent, less algorithmically punitive, and less precarious. It would ask what kinds of flexible, accessible work should exist for people who cannot thrive in conventional employment. It would ask how cities could support bike delivery, worker cooperatives, public infrastructure, and real protections without simply replacing one bad system with a moral sermon about how nobody should ever want takeout.
But a lot of the discourse does not do that. It treats convenience itself as suspicious. It treats wanting flexible work as false consciousness. It treats the needs of disabled people, immigrants, and other people who can't fit into traditional employment structures as details to be swept aside in favor of a cleaner political image.
I guess the opinions of delivery workers only count when they are politically convenient.
@ perfectunion
Official Post of Massachusetts
