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@sweetenberries
Bye bye my dysfunctional family 👋😔
Here's the link to help out.
Hi I'm Chantal. I'm an artist from NYC and for the past 12 years I have been in a … Chantal Imerti needs your support for Help Chantal Esc
sorry about all the mean things i said when i was right
Guys can I be honest. I like you guys . You are my Frends. Yay Ok
"why we build the wall" from hadestown is really gonna trip up future media analysis students. they'll be like "ah a piece of media from the 2010s referencing building a wall to keep out the poor, clearly this is a reference to the president of the united states from 2016-2020", and then their professor will have to be like "actually the concept album for this musical came out in 2010"
how i hope this conversation goes from there is like:
"actually the concept album for this musical came out in 2010 and the original song was written in 2006"
"so she knew about the wall 10 years before Trump proposed it be built?"
"well, let's talk about that...
...but that wasn't when the wall was first built...
...this shift in the '90s marked the start of an enforcement philosophy called Prevention Through Deterrence, which basically says that if crossing is made more deadly, fewer people will cross (fact check: it just means that more people die on the journey). From the start, the purpose of the wall was not to physically to stop people from crossing -- it was to make it more deadly to do so.
...and we can also look at the song metaphorically and expansively, as a reference to the policing of migration, to company towns, to gated communities, and the physical and metaphorical walls that throughout history have kept people in and out and defined who does and don't belong.
Sources: 1 & 2 / 3 / 4"
"...how did you just say a hyperlink?"
"why worry about that when you can use this show as an entry-point into a deeper understanding of capitalism's investment in coercive control over human migration, and its long history in the United States?"
"so the song only seems prophetic because the long history of policing and militarizing the border has been ignored, and treated as an outsider position by Trump rather than the continuation of bi-partisan policy dating back decades? and it can be seen to reflect larger patterns of capital controlling people's movement in order to extract land, labor, wealth, and ultimately life from them?"
"and the song slaps"
"....and the song slaps"
thank you so much for this well-researched response tho because, as a texan, the very concept that trump invented the idea of the border wall made me kinda. reboot. not mad at op! just surprised at the difference in our life experiences
Whole house omega
the reason that wounds that break the skin hurt is because its always supposed to be dark inside your body and when your blood sees sunlight for the first time it gets scared. and that causes the pain. or maybe it doesnt
i say yay and yippee a lot but i mean it. i always mean it. *looks into the distance pensively*
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source
KIM MIN HEE & KIM TAE RI ⬥ The Handmaiden 아가씨 (2016)
if you're having trouble sleeping the best you can do is put a bright object close to your face and look at it for at least 30 minutes. if that doesn't work you can close your eyes but make sure to think really hard about a bunch of bullshit
FASHION IN HEATHERS (1988) 🌹🗡 Costume design by Rudy Dillon