ও বেহুলা
আমি মরলে
আমায় নিয়ে ভাসাইও ভেলা
Ok, I love this song so much...

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ও বেহুলা
আমি মরলে
আমায় নিয়ে ভাসাইও ভেলা
Ok, I love this song so much...
Anidala Week 2021
Day 3: Mythology/Fairy Tales or Favorite Touches
A Serpent in the Garden of Eden
This is based on Hindu mythology about two lovers named Behula and Lakhindar. Some aspects of the original story have been tweaked :)
Once upon a time, two seraphs in the kingdom of heaven fell in love – a love so deep and profound they would attract the envy of the other angels who served in the court of gods. They were Vader and Amidala, the most beautiful out of all the angels.
Vader was descended from the bloodline of the Father himself, creator of the heavens. Vader with his enormous black wings – a black as sinful as midnight – was the angel of death. He could be as beautiful or terrible as the person whose soul he intended to take with him.
Amidala was descended from the Sister, the deity of light, love and purity. She was the queen of the celestial maidens. She inspired all to follow her and was well loved by the citizens of Zion. Her soft wings were as white and pure as snow itself.
This couple’s union caused quite a stir in court and attracted the attention of everyone. The gods felt they were an excellent match and gave them their blessing to marry. They lived together in harmony for centuries and had many children including the twins Luke and Leia, who became deities of the sun and the moon. But after a while, like most immortal beings, they grew weary of living eternal life and craved adventure. They desired to be reincarnated and sent to Earth so that they could find each other and fall in love with each other all over again. The gods granted them this request.
Amidala, being the elder of the two angels, was sent to earth first as the youngest daughter in a well-off family in Theed. Four years later, Vader was sent as the son of a woman named Shmi. Shmi Skywalker was a middle-aged woman who lived on her own in a city called Mos Espa. It so happened that her family had been cursed and killed by the god of snakes and destruction, Sheev due to a grudge he bore against the Skywalkers. He had spared her since she was a child at the time, intending her to become his devotee, but the iron-willed Shmi vowed never to worship the god who had taken away her family.
Sheev, a vindictive god, was affronted by her refusal and placed a curse on her. Any child born of her would never reach adulthood. Shmi went on to have six sons and all of them died under mysterious circumstances in their infancy and Shmi suspected it was from snakebites. Which made sense, of course, since snakes were associated with the conniving god and it was said that was how he took the lives of people who incurred his wrath.
When she found herself with child again, she briefly considered giving in to Sheev. This seventh son was conceived without a Father and Shmi suspected a divine intervention. The child was born with stars in his eyes that reflected infinite wisdom. He was too aware as a child and emitted a godly aura. Shmi knew he was no ordinary human child as soon as she held him in her arms. With his unnaturally bright blue eyes and soft golden curls, he looked like an angel descended from the heavens. Shmi named him Anakin.
Shmi was fiercely protective of her boy and always kept a close eye on him. Anakin was not to step a foot out of their extremely safeguarded house. Anakin, naturally because Vader’s essence still lived inside him, was born with the desire to explore worlds and make a name for himself. But he was aware that his mother’s overprotectiveness came from the sorrows she had endured so he (mostly) remained an obedient child. He dreamed of leaving his house once he reached the age of twenty-one for that would render the curse null and void.
As a child, he had discovered he was an excellent craftsman and a natural artist. He painted everything he had heard Shmi talk about the world beyond Mos Espa and even Tatooine. Sometimes, images would flash in his mind about a place where there was only happiness. These visions would also show him a strangely familiar face.
Anakin hadn’t seen many girls and most of the women he had encountered were his mother’s age but he knew she was the most beautiful girl in the world. He wasn’t certain she really existed and perhaps, she was just a figment of his imagination and he decided to bring her to life with a portrait. He deftly painted her big brown eyes, delicate features and soft brown hair. It proved to be his finest work.
Meanwhile, Shmi began looking for a potential bride for Anakin. She knew he was lonely and she knew she wouldn’t be around forever to look after him and Anakin had just turned twenty. He had been mostly nonchalant to the girls she had considered for him and spent an awful amount of time thinking about some fictitious girl of his dreams.
She went to Jira, the fruit seller, who lived nearby. The old woman knew every girl in vicinity and she had doted on Anakin since he was little. Shmi told herabout Anakin’s reluctance to marry.
“Don’t look so down, Shmi. I have good news for you,” Jira assured her. “I know about Anakin’s curse and it seems like we have found a solution. A month ago, I visited my sister in Theed and heard the most interesting news. The Naberries are devotes of Shiraya and on a recent visit to the temple, they have heard a prophecy about their second daughter. It is said she would never be a widow.”
Shmi rejoiced at the news. If Anakin were to wed this girl, that would secure his life. “Where can I find this girl?” she asked.
Anakin did not want to marry this girl. His mother had gushed about her countless qualities. Shmi believed she was as special as her own son. She was well known in all of Theed for being wits, virtues and beauty. But he was growing weary of living life as a prisoner inside his own home and he longed to live a normal life. Maybe this Naberrie girl was the answer. He agreed to meet her.
All his initial reluctance faded once he saw her. It was her. The girl from his dreams.
Anakin immediately agreed to marry Padmé, who seemed just as much taken with him as he was with her.
On their wedding night, Shmi prepared a chamber for them and took every precaution to keep out any snakes that could slither in. Unfortunately, Sheev was one step ahead of her. He conspired with Watto, the builder, to sabotage their accommodation and leave a carefully concealed hole.
Anakin and Padmé were fast asleep on their wedding night, after conversing for hours about their shared visions and memories. The snake upon gazing at the couple felt a pang of regret and hesitated to bring misfortune upon the innocent young couple. Sheev then used his godly powers to compel the serpent and charmed Padmé to fall into a deep slumber. The snake caused the lamp kept next to the couple’s bed to topple and the spills of hot oil forced Padmé to wake and she found her husband bitten by the serpent. She took out the dagger she always carried with her and with she threw it at the snake, which caused its tail to be chopped in half.
Shmi rushed to her son’s side but it was too late. The poison was already in his system and within a few hours, Anakin was dead. Shmi was inconsolable with grief and so was Padmé after becoming a widow at such a young age.
As per the tradition, Anakin’s body was to be put on a raft and set to sail on the river as was done to people who died from snake bites. Padmé refused to accept his death.
All her life, she had known her husband would never die before her. She wished to be on the raft and accompany him. The people thought she had lost her mind from the grief. She waited for them to leave after the ritual and then sneaked in the raft and started sailing on the river. She prayed to the gods to not let the raft sink.
It was said if you went far enough, you would reach the heavens. And that exactly was Padmé’s intention. She would enter heaven and beg the gods to restore Anakin back to life.
The gods were impressed by her perseverance and put her through many trails along the way. Padmé, with Amidala’s essence in her, proved she was worthy and passed them all.
When she reached the heavens, the gods welcomed her.
“We are impressed by your devotion to your husband,” said Yoda, the god of wisdom.
“Then help me by bringing him back to life,” pleaded Padmé.
“It is too late,” said Sheev, ever the schemer. “You have taken too long to reach here. We can only resurrect him within 3 days of his death. You have taken a week.”
Padmé was heartbroken. She besought them to find another way for her to be reunited with her Anakin again or take her life as well.
“There is a way,” said Qui-Gon, the god of compassion, thoughtfully.
“We can make him a god again, as he was once. But he would be bound to serve another god for eternity. That is the price you must pay.”
Sheev was quick to step up and offer to be Anakin’s master and Shmi, realizing her son’s life was more important to her, allowed Anakin to be Palpatine’s apprentice.
Shaak Ti, the goddess of power, was impressed by Padmé and offered to take her in if she was willing to give up her mortal life. Padmé agreed without a second thought. Anakin was restored to life and he was euphoric on seeing his beloved at his side. He felt very fortunate on having such a capable woman as his wife. In the end, Padmé’s endurance and good faith was rewarded. The couple was welcomed back in heaven as gods, reunited after the adventure of a lifetime, and as the happiest of husbands and wives.
Also if we are coming on that topic what about a proper one for Behula-Lokhindor?
Where neither Chand nor Monosha gets villified but just overreacting adults??
Amd not making Indra a douch too... Like he's a chill guy just there
And and and Neto gets to be the sassy sidekick because I haven't seen his face in ages (the only time I saw him was on a ssoftoon animation video)
Monosa's actions are understandable, even if they definitely aren't agreeable. Though, for Chand... IDK honestly. He's no villain, but he isn't the best of Mohadeb's bhoktos either... They're morally grey, and are supposed to be so. Both Monosa and Behula are said to be feminist characters, embodying different aspects of strong female characters.
Apparently, his whole shtick is that he will worship Shib and Shib only. So my idea is that Parboti reconciles with Monosa sometime before Her Quest, and gave her the idea of going after him.
You can't worship Shiv without Shakti, after all. So when Shib gives a vague statement like "Find the mortal who is my greatest devotee, and yet is riddled with faults. Convince him to worship you and all the Realms will acknowledge you as a true Goddess", Uma tells Monosa about Chand Sadagar.
Parboti was definitely surprised when Monosa asked Her about a way to bring the dead back to life, but Her curiosity was piqued as well. Now I don't know if Her telling Monosa about the Mahamrityunjay Mantra would be a better idea, or Monosa just marching down to Jomlok and practically strangling Jom with a Nagpash (And hence being called "Jomer Jom")
Frankly, I don't even know what Neto's gender is... But we can have him as the sidekick everyone loves, and maybe the living form of the Nagpash too? I wonder how the rest of the Nagas feel about Neto?
Indra's Court thing could be Parboti's Maya to help Monosa out a little. There's also a version where Behula had to dance in Indra's Palace for the Debotas to please them, but that takes away the reason why she'd convince Chanda Sadagar to finally worship Monosa
বেহুলা ~ শুন্য
ভাগ্য আমায় ছোবল মারে রক্তে বিষের জ্বালা তুমি আমার আঁধার রাতে ১০০ তারার মালা তোমার আমার এই কাহিনি হাজার বছর ধরে ভালোবাসার গান শোনাবে প্রাচীন কোনো সুরে ও বেহুলা আমি মরলে আমায় নিয়ে ভাসাইও ভেলা ও বেহুলা আমি মরলে আমায় নিয়ে ভাসাইও ভেলা ছাইড়া গেল স্বজন সুজন তুমি তবু পাশে তোমার মতন এমন করে আর কে ভালোবাসে? তোমার কায়া বড়ো মায়া বটের ছায়া চোখে আগলে রাখো বন্ধু আমায় এই দুনিয়া থেকে ও বেহুলা আমি…
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Behula (1969)