Also I didn't really want to beat this point before because I'm not out here to start fights but like. ARE we going to examine at all our subconscious bias that industrial revolutions are inevitable, like puberty but for society?
Anyone?

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Also I didn't really want to beat this point before because I'm not out here to start fights but like. ARE we going to examine at all our subconscious bias that industrial revolutions are inevitable, like puberty but for society?
Anyone?
anthropology student thoughts #13
[14.04.2025]
it bothers me when ppl refer to native americans as "american indians" -- just bc christopher columbus thought he landed on india when he acc landed in north america doesnt mean the people who lived there were indians!!! also, the whole "white people vs native americans" and how it was portrayed in the media -- it was the whites colonizing them!!!
[11.07.2026]
oh shizzles i just realized,,, while re-reading this, columbus wasnt even the one who discovered america/the usa, lmfao. according to bbc, prehistoric clovis people reached america first, about 11,500 to 13,000 years ago (Dunnell, 2026 & Rincon, 2020)
sources
For a long time, America’s discovery was routinely attributed to Christopher Columbus and his voyage of 1492. But the real story of human ar
Humans settled in the Americas much earlier than previously thought, according to new finds from Mexico.
anthropology student thoughts #8
[march 17th, 2025]
oh my, the AMOUNT of ethnocentrism and lack of cultural relativity during the earlier days of anthropology/ethnography. yeahh, colonialist mindset used to be the norm back then.
well, thank you ethnography writing lecturor for telling us to read "Ethnography as theory" bu Laura NADER, University of California, Berkeley, i know some history about it and by extension, anthropology. down below ill quote some stuff from the book, and share my thoughts.
"However, perhaps because he explicitly wrote Whites into his ethnography of Indian peoples (and perhaps because his book was well received by the reading public), he invited the ire of missionaries, the U.S. government, educators, and anthropologists who sought to turn the people they called savages toward so-called progress and civilization with some using humanitarian rationales, i.e. the only way to save Native Americans. By writing white people into his ethnography, equating them to Native Americans, Mooney, who was the son of Irish immigrants and a self-trained anthropologist, violated what was already in the late nineteenth century an unwritten rule: ethnography is about the other, not the other intertwined with their conquerors, not about us and them. He was dismissed as an amateur by academics like Franz Boas, or a lover of Indians by government officials and the Indian Bureau, and was subsequently barred from fieldwork on American reservations (Moses 1984: 222–35)."
yeahhh its giving "let me not look at what cultural relativism is". its clear to me mooney has no concept of cultural relativism, which is a key concept while doing ethnography and as an anthropologist. ethnography focuses on the other and their pov, not comparing cultures or human races. like what. bro needs to take a chill pill. no race/culture is better than the other. people live differently. accept that.
"In spite of the exceptions, anthropologists‘ complicity with Euro-American colonialism can be perceived by the use of colonialist terms; anthropologists historically called those being studied ―primitives‖; the ethnographer conceived of his or her world as civilized."
omg the lack of cultural relativism here. imagine using the word "primitives" i could never... thats just... dismissing people. :/
"This is because, as Eric Wolf stated in 1969, anthropology is not autonomous; it is a reflection of the society of which it is a part. Ethnographers are caught in their culture much as the people they study. Thus, we are all complicit, although to different degrees."
interesting observation. the text reminded me just how important reflectivity is in anthropology.
Many of the prepositions and articles already pertain to relations based on thought (in this the Chinese language has apparently not advanced that far culturally, or at least not far enough), but such particles play a totally subordinate role, only slightly more independent than that of prefixes and suffixes, inflections, and the like.
Hegel, The Science of Logic Well, ok then Hegel.