(Honestly wasn't sure if I would do this again, but here it is!!! Part one is here, Part two is here.)
Abiku (Yoruba, Nigeria)
"Born to die", Abiku are tree (specefically Iroko & Baobab) spirits that incarnate themselves as human children, only to die before puberty. And they do this again, and again, and again... if that sounds familiar, it is because Abiku are the Yoruba counterpart of the Igbo Ogbanje spirit. Unlike Ogbanje, Abiku do not seek to intentionally bring pain to their human mothers... except when they do. Additionally, Abiku are extremely associated with monkeys. According to legend, a pair of monkeys began stealing food from a farm. The farmer killed them, unaware of the magical powers that monkeys have (source: am a monke, trust me bro). The ghost of the two monkeys became abikus, reincarnating themselves as the twin children of the farmers wife only to die after a few years, and again, and again, and again... it was only after the farmer stopped killing other monkeys, per the advice of a local Babalawo, that the abiku twins stopped dying young, growing up to be humans with the powerful mystic abilities that all twins have (source: am a twin, trust me bro).
Eloko (Mongo, DRC)
The line between ghost and living monster in folklore all over Africa is seemingly nonexistant, a motif that repeats itself in the Eloko. The Eloko (plural: Biloko) are kind of dwarf-like being that dwell within the Congo rainforests, and they are the spirits of the ancestors who live in the forest. Biloko are also maneaters that like to target the wives of hunters who follow after their husbands into the bush. Biloko have grass for hair, bulging eyes, mouths that can open wide enough to swallow a person whole, long and razor sharp claws, are dressed in forest leaves, and carry magic bells that hypnotize people. If you hear the sound of a bell while within the rainforest, do not dare go near it. If Biloko had any memories from their previous life, they are long gone by now. All that remains is their grudge against the living...
Emere (Yoruba, Nigeria)
Another west african spirit that incarnates itself as a human child, Emere set themselves apart from both Ogbanje and Abiku in that they do not die young. Instead, Emere children have the ability to travel between the material world and spirit world at will, like a child that vanishes and comes back without telling theur parents where they have gone. Emere have intense spiritual powers, even stronger than witches, and are naturally extremely beautiful. Emere incarnate themselves because they want the best of both Heaven and Earth. Despite that, they give unconditional support to Heaven while on Earth, and are smart enough to hide their goals. But like other spirit children, Emere do die early. Graduations, Weddings, the birth of their first child, Emere's last day on Earth are always their happiest moment.
Mmuo (Igbo, Nigeria)
Brits have Fairies, Japanese have Yokai, and the Igbo tribe of Southeastern Nigeria have Mmuo (which can be translated as either 'spirit' or 'ghost'). While the word Mmuo includes all supernatural entities in Igbo culture, such as the extremely powerful and worshipped Alusi, it is more common for Mmuo to only be used for lesser spirits. Ancestor spirits, Nature spirits, and stranger beings are all called Mmuo and they can be good, evil, neither or all. What truly sets the Mmuo apart from other spirits is that they openly interact with humans during Masquerade festivals (called Mmanwu).
The Ajofia is the Mmuo of the Evil Forest, a kind of community graveyard where evil doers are allowed to rot above ground which prevents their body from returning to the Earth Mother's womb. The Ajofia spirit appears as a 10 foot tall mass of black hair billowing smoke covered in animal skulls, human masks, and living bugs. Despite the fear it inspires in people, it is a noble spirit of justice that doesn't hesitate to punish the wicked and is respected by the community.
The Mgbedike is a spirit associated with war, bravery, and men. They appear as a beastial man with bull horns, sharp teeth, and other intimidating features. Their dance during the Mmanwu is fierce and aggresive.
The Agbogho is the spirit of maidens, representing with the Igbo femminine ideal (Note: all of the masquraders in a Mmanwu are men, including the Agbogho). They appears as a beautiful, pale (cuz ghost), young woman, and perform a graceful dance that emphasizes their legs.
The Ijele is the king of the Mmanwu, appearing as a tower that 45 different Mmuo dance atop as it closes the Masquerade festival, and it has the power to bring good harvests and draw in evil doers with it's magic mirror before punishing them.
Touhou style myth— originating from the Mongo people of the Congo, the Eloko is a small bell wielding creature covered in grass that lives in the deepest and densest parts of the woods, hiding fruit and game. They don’t eat these, though, opting to eat humans who wander into their Forrest, preferring the taste of women. Hunters are advised to never take their wives with them to the woods and leave them alone, as the Eloko will lure them out of their camp in the form of a young child with their bell, before devouring the woman down to her bones. Their gathering of valuable foods is a purposeful act in luring inexperienced people.
Spook Of The Day #145 • Eloko stalk the densest areas of rainforest and kill all they encounter
Deep in the darkest corners of the rainforest of the DRC lies the Eloko (Biloko is a single creature).
These creatures have hairless bodies which are also covered in grass, huge claws, and mouths that can stretch wide enough to gobble up a human.
Is is here that they guard their treasures from the humans they seek to attack. Lore claims they are the spirits of the ancestors of those that lived in the rainforest. To this day they hold a grudge against the living, and are violent towards them.
Their main power is contained not within their violent acts but in their little bells, however. Through the soft chimes of the bells they cast spells on those that go through the rainforest.
It’s for this reason that few leave the rainforest alive...
(Well, okay, basic rainforest facts dispute this but shhhh this is interesting)
Love a good ol’ spooky story? Want to learn about cultures beyond Europe and North America like they taught you in school because forced Imperial narratives are bad? I post a new real ghost story everyday.
The Eloko is a dangerous spirit believed to haunt the darkest parts of the rainforest in the Democratic Republic of the Congo. Described as small, hairless beings with large mouths and sharp claws, they are said to be the spirits of the ancestors of the Mongo peoples who live in the area.
The Biloko are said to protect the bounties of the rainforest. Hunters who enter their territory will only survive if they possess strong magic, or certain amulets or fetishes. The Biloko live in hollow trees, and can entrance people with enchanted bells.
Eloko, forest creatures from the central Zaire rain forest with no no plants only growing grass and plants and piercing eyes, who cast spells on passers-by.
The Nkundo people of the Congo have gruesome tales of the Biloko who live deep in the jungle. They are troll-like beings with grass beards and clothes made of leaves. Each Eloko (singular) carries a bell with a sound that seems to draw humans and persuade them to do terrible things. When under their trance, humans will even carve away their own flesh to please a hungry Eloko.
