Neanderthal, Uviéu, Asturies, 22-03-24
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Neanderthal, Uviéu, Asturies, 22-03-24
𝐎𝐧 𝐭𝐡𝐞 𝐩𝐡𝐲𝐬𝐢𝐜𝐚𝐥 𝐝𝐞𝐚𝐭𝐡 𝐨𝐟 𝐉𝐞𝐬𝐮𝐬 𝐂𝐡𝐫𝐢𝐬𝐭
𝐖 𝐃 𝐄𝐝𝐰𝐚𝐫𝐝𝐬 𝐞𝐭 𝐚𝐥. 𝐉𝐀𝐌𝐀. 𝟏𝟗𝟖𝟔.
Stonehenge Builders
Forensic reconstruction on the face of the Sphinx by Frank Domingo, NY Police Department.
By Erin Blakemore
October 25, 2023
More than 500 years ago, a 14-year-old girl was escorted up an Andean peak and sacrificed to Inca gods.
Buried on the mountain with a variety of offerings, the young woman’s body naturally mummified over time, preserving her hair, her fingernails, the colorful robes she wore on her last day.
But at some point across the centuries, her face became exposed to the elements, her features slowly vanishing over seasons of sunlight and snowfall.
Now, that long-lost face has been recovered thanks to painstaking archaeological analysis and forensic reconstruction.
A striking 3-D bust of the young woman, known today as the Ice Maiden of Ampato, is the centerpiece of a new exhibit in Peru and part of an ongoing effort to understand the drama of human sacrifice practiced in the Andes half a millennium ago.
A sacrificial offering
When National Geographic Explorer Johan Reinhard encountered the mummy, also known as Juanita, atop 21,000-foot Mount Ampato during a 1995 expedition, he knew he had discovered something spectacular.
“At first it looked like one big bundle of textiles,” Reinhard recalls. Then he saw the wizened face amid the folds of fabric.
Here was a young victim of the elusive Inca ritual known as capacocha.
Capacocha mostly involved the sacrifice of children and animals who were offered to the gods in response to natural disasters — to consolidate state power in far-flung provinces of the Inca Empire, or simply to please the deities.
The ritual played an important part in sustaining the Inca Empire. It would involve feasts and grand processions to accompany the children, who appear to have been chosen for their beauty and physical perfection.
Being selected for sacrifice, researchers believe, would have considered a deep honor by the child’s family and community.
Most of the information we have on capacocha, however, is second hand, notes Dagmara Socha, an archaeologist with the Center for Andean Studies at the University of Warsaw who studies the ritual and commissioned the facial reconstruction of the Ice Maiden of Ampato.
“No European colonist ever saw the ceremony,” she explains.
Despite gaps in the historical record, the high-altitude archaeological finds of more than a dozen Inca children on Ampato and other mountains point provide critical evidence for what happened during these rituals.
The means of sacrifice varied, perhaps due to customs related to specific gods. Some children were buried alive or strangled; others had their hearts removed.
The Ice Maiden’s life ended with a single blunt-force blow to the back of the skull.
In search of the Ice Maiden
Oscar Nilsson knows that skull intimately: He spent months with a replica of it in his Stockholm studio, eventually fashioning a sculpture of the 14-old-girl that, glimpsed from afar, almost seems alive.
It’s a two-step process, says the Swedish archaeologist and sculptor.
First, Nilsson immerses himself in the world of his subject with an archaeologist’s eye for detail, digesting as much data as possible to understand what she might have looked like.
Even without a mummified face, he can extrapolate the likely depth of the facial tissue that once draped over those bones, using everything from CT scans to DNA analyses to information about diet and disease to make educated guesses about the individual’s face.
Then came the handiwork. Nilsson printed a 3-D replica of the Ice Maiden’s skull, plugging wooden pegs into its surface to guide the depth and placement of each hand-crafted, plasticine clay muscle.
Eerie eyes, masseter muscles, a nose, the delicate rope-like tissues that constitute a human face: each was added in turn.
After making a silicone mold of the bust, he added hundreds of individual hairs and pores in shades of brown and pink.
It took ten weeks.
Following the Inca Gods
The result, wrapped in robes woven by local women from Peru's Centro de Textiles Tradicionales, is the main attraction at “Capacocha: Following the Inca Gods” at the Museo Santuarios Andinos in Arequipa, Peru through November 18.
The reconstruction will be displayed alongside the Ice Maiden’s mummy, accompanied by the stories of 15 other children selected for capacocha atop Ampato and other Andean peaks.
Their ages range from 3 to about 13. The mummies and skeletal remains of several are featured as 3-D models at the exhibition, which also showcases holographs of some of the sacred items buried alongside them.
These natural mummies offer scientists tantalizing clues about their last days.
When Socha and colleagues conducted toxicological and forensic analyses of the remains of a toddler and four six-to-seven-year-old victims featured in the exhibition, they found they were well cared for in the months before their sacrifice.
They were fed a steady diet of coca leaves, ayahuasca vine, and alcohol in the weeks before their deaths — not as much to intoxicate them as to keep them sedated and anxiety-free as the timeline hurtled toward their sacrifice.
“We were really surprised by the toxicology results,” says Socha.
“It wasn’t only a brutal sacrifice. The Inca also wanted the children to be in a good mood. It was important to them that they go happily to the gods.”
High altitude, psychogenic substances, the spectacular view, the knowledge the afterlife was near — all must have made for an astonishing ceremony, says Reinhard.
“The whole phenomenon must have been overpowering.”
During the last phase of his reconstruction, Nilsson spent hours contemplating and attempting to capture the young girl’s presence 500 years after her death.
The result is both unsettlingly realistic and jarringly personal.
“She was an individual,” the forensic reconstructionist says.
“She must have understood her life would end on the mountaintop in a couple of weeks. We can only hope that she believed in the afterworld herself.”
For Reinhard, finally seeing the face of the girl he carried down the mountain on his back decades ago brought the Ice Maiden’s story full circle.
“It brings her back to life,” he says. The reconstruction brings the focus as much to her culture and daily life as to her spectacular death.
But Nilsson never forgot the way the Ice Maiden died, even as he brought her to life through his reconstruction.
More than anything, he says, he wanted to capture a sense of being frozen — a nod not just to her icy, mummified future but to a girl teetering on the edge of eternity, though still very much alive.
“She knew she was supposed to smile, to express pride,” he says. “Proud to be chosen. But still very, very afraid.”
A photorealistic reconstruction of what the Roman emperor Macrinus (r. 217-218 CE) may have looked like. Based on contemporary and near contemporary descriptions, as well as archaeological evidence. Pictured alongside the reconstruction are the busts and statuary used as references. These include busts from the Capitoline Museum (top left) and Belgrade City Museum (top right), and coin portraits from his reign. Made using Photoshop and Artbreeder, a neural net tool.
Macrinus was Roman emperor from April 217 to June 218 CE. It is a story that has been told countless times before - an emperor is assassinated leaving no heir or successor. On April 8, 217 CE Roman Emperor Caracalla was murdered, supposedly on the orders of the man who would eventually become his successor, Macrinus. This new emperor, during his 14-month reign, would have two major distinctions - he would never step foot in Rome as emperor, and he would be the first never to have served in the Senate.
With art, lives are also saved
Forensic reconstruction specialists such as Mullins, who is engaged in the progression of age, for example, how a child could disappear many years later, look for particular signs: scars, a broken nose even if you have used orthodontic braces on your teeth.
To reconstruct the face with scientific accuracy, it is necessary to reconstruct the muscles and soft tissue layer by layer using mud strips. Next, students use plastic toothpicks to model the depth of the fabric over the clay; they are based on the averages of ages, genders and cultural backgrounds elaborated by the researchers.
The fourth-year students managed to learn these techniques thanks to a working relationship between Mullins and Bradley J. Adams, director of Forensic Anthropology at the General Directorate of Forensic Medicine of the City of New York, who received a grant from the National Institute of Justice for Acquire a 3D printer.
http://www.newsgur.com/2018/03/with-art-lives-are-also-saved.html
Reconstructing Homo antecessor
by Mauricio Anton
"A video that tries to summarize in just 2 minutes my work of several years on the reconstruction of the face of Homo antecessor."
(Source: Mauricio Anton)