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Chocolate (JTBC, 2019-2020) 💕
Princess Alice of Battenberg
There was a time when one of Europe's princesses was quietly declared unstable, shut away in a psychiatric clinic, and separated from the children she adored.
Her story should have ended there. Instead, it became one of the most extraordinary transformations of the twentieth century.
Princess Alice of Battenberg had already lived a life few could imagine. Born into royalty and profoundly deaf from early childhood, she learned to read lips in several languages and moved through Europe's glittering royal courts with remarkable determination.
Then her world unraveled.
After Greece's monarchy collapsed, her family fled into exile. Financial ruin, political upheaval, and relentless personal strain followed.
In 1930, after experiencing a severe mental health crisis marked by intense religious beliefs, Alice was committed to a Swiss sanatorium.
The decision remains controversial. Sigmund Freud was consulted, and one of his recommendations involved X-ray treatments intended to suppress her libido — an intervention that today is viewed as deeply misguided.
While she was institutionalized, her marriage collapsed, and she became painfully estranged from her children.
Many assumed the disgraced princess would simply disappear. Instead, she quietly rebuilt her life.
During the Nazi occupation of Athens, Alice remained in Greece while many others fled. Then came the decision that would define her legacy.
She hid the Cohen family, a Jewish widow and two of her children, inside her home, knowing that discovery could mean execution.
When questioned by the Gestapo, her deafness became an unexpected advantage. She simply claimed she could not hear their questions.
After the war, Israel honored her as one of the Righteous Among the Nations, recognizing those who risked everything to save Jewish lives during the Holocaust.
She spent her final years not in luxury but serving the poor as a Greek Orthodox nun. When she died in 1969, she owned little more than her religious habit.
History remembers many princesses for the crowns they wore. Princess Alice is remembered for what she chose to do after almost everything else had been taken away.
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Princess Alice of Battenberg (Victoria Alice Elizabeth Julia Marie; 25 February 1885 – 5 December 1969) was the mother of Prince Philip, Duke of Edinburgh, mother-in-law of Queen Elizabeth II, and paternal grandmother of King Charles III.
After marrying Prince Andrew of Greece and Denmark in 1903, she adopted the style of her husband, becoming Princess Andrew of Greece and Denmark.
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The Romanovs
The Romanovs were told to get dressed.
It was the early morning hours of 17 July 1918. In the cellar of a merchant’s house in the bleak industrial town of Ekaterinburg, Tsar Nicholas II straightened his son’s collar.
His wife, Alexandra, clutched a small pillow stuffed with jewels sewn in secret into her corset. The daughters — Olga, Tatiana, Maria, and Anastasia — looked pale but composed.
The guards said they were being moved for safety. Then armed men entered the room.
. . .
It had all begun three centuries earlier, in a different world. In 1613, amid chaos, famine, and foreign occupation, a teenage boy named Mikhail Romanov was plucked from obscurity by a national assembly and crowned tsar.
His reign brought stability. His descendants brought empire.
They conquered Siberia, codified serfdom, built cathedrals and palaces, and declared themselves heirs not just of Rus but of Byzantium.
Peter the Great westernized Russia with fire and steel. Catherine the Great ruled with wit, force, and ambition. Together, they fashioned the Russian Empire into a behemoth that sprawled from Poland to the Pacific.
But autocracy is a fragile inheritance.
By the 19th century, cracks had begun to show.
The peasants were shackled to the land. Reformers were exiled or hanged. Revolutionaries plotted in cellars.
Alexander II tried to change things — he freed the serfs. For his trouble, he was blown apart by an anarchist’s bomb.
His grandson, Nicholas II, would learn all the wrong lessons.
Earnest, devout, and utterly out of his depth, Nicholas presided over disaster after disaster: a humiliating defeat against Japan, the massacre of peaceful protestors on Bloody Sunday, and the slow, choking breakdown of trust between the crown and the people.
And then there was Rasputin.
A peasant mystic with hypnotic eyes and foul habits, Rasputin slithered his way into the palace through the Romanovs’ desperation.
The heir, Alexei, suffered from hemophilia. Rasputin promised healing — his influence became absolute.
As Russia collapsed on the battlefields of World War I, many whispered that a mad monk was running the country. By the time Rasputin was assassinated in 1916, it was already too late.
Revolution swept the empire. In March 1917, Nicholas abdicated. The dynasty that had survived Napoleonic war and palace coups was overthrown by bread riots.
The Bolsheviks came next. Lenin’s revolutionaries, hardened and pitiless, had no place in their world for kings or saints.
The Romanovs were sent east — first to Siberia, then to Ekaterinburg. They lived under house arrest in dwindling comfort, guarded by men who grew more hostile with each passing week.
Outside, Russia was consumed by civil war. White armies approached the city. The Bolsheviks feared rescue — and worse, a tsarist restoration. So they acted.
. . .
Eleven people entered the cellar that morning. A single chair. Bare walls. No ceremony. No priest. Only the stifling air and the measured footsteps of men with pistols.
The commandant read a brief sentence: the family had been condemned to death. Nicholas turned, confused, and asked, “What?”
The gunfire answered.
When it was over, eleven bodies lay on the floor—Tsar, Tsarina, four daughters, a son, and their loyal servants.
The killers worked in chaos. Some of the girls had sewn diamonds into their corsets, which deflected the first bullets.
Bayonets were used. Smoke choked the room. The executioners, though hardened men, were sickened by the blood.
But the work was done. The Romanovs were gone. The autocracy was over.
In place of a tsar, the Bolsheviks gave Russia the gulag, the famine, the purge, and the midnight knock on the door.
The empire of the tsars had died in a basement — but the terror of the Reds was just beginning.
Nicholas II (Nikolai Alexandrovich Romanov; 18 May [O.S. 6 May] 1868 – 17 July 1918)
Alexandra Feodorovna (born Princess Alix of Hesse and by Rhine; 6 June 1872 – 17 July 1918)
Grand Duchess Olga Nikolaevna of Russia (15 November [O.S. 3 November] 1895 – 17 July 1918)
Grand Duchess Tatiana Nikolaevna of Russia (Tatiana Nikolaevna) 10 June [O.S. 29 May] 1897[1] – 17 July 1918)
Grand Duchess Maria Nikolaevna of Russia (Maria Nikolaevna) 26 June [O.S. 14 June] 1899 – 17 July 1918)
Grand Duchess Anastasia Nikolaevna of Russia (18 June [O.S. 5 June] 1901 – 17 July 1918)
Alexei Nikolaevich Romanov (12 August [O.S. 30 July] 1904 – 17 July 1918)
SAINTS OF THE DAY (July 17)
A contemporary of the American Revolution and of Blessed Junipero Serra, Francisco Garcés was born in 1738 in Spain, where he joined the Franciscans.
After ordination in 1763, he was sent to Mexico.
Five years later, he was assigned to San Xavier del Bac near Tucson, one of several missions the Jesuits had founded in Arizona and New Mexico, before being expelled in 1767 from all territories controlled by the Catholic king of Spain.
In Arizona, Francisco worked among the Papago, Yuma, Pima, and Apache Native Americans.
His missionary travels took him to many places, including the Grand Canyon and California.
Friar Francisco Palou, a contemporary, writes that Father Garcés was greatly loved by the indigenous peoples, among whom he lived unharmed for a long time.
They regularly gave him food and referred to him as "Viva Jesus," which was the greeting he taught them to use.
For the sake of their indigenous converts, the Spanish missionaries wanted to organize settlements away from the Spanish soldiers and colonists.
But the commandant in Mexico insisted that two new missions on the Colorado River, Misión San Pedro y San Pablo and Misión La Purísima Concepción, be mixed settlements.
A revolt among the Yumas against the Spanish left Friars Juan Diaz and Matias Moreno dead at Misión San Pedro y San Pablo.
Friars Francisco Garcés and Juan Barreneche were killed at Misión La Purísima Concepción, the site of Fort Yuma.
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Maha Chakri Sirindhorn, The Princess Royal (born 2 April 1955) is a member of the Thai royal family.
She is the second daughter of King Bhumibol Adulyadej (Rama IX) and Queen Sirikit, and the younger sister of King Vajiralongkorn (Rama X).
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Briton Rivière RA (14 August 1840 – 20 April 1920) was a British artist of Huguenot descent.
He exhibited a variety of paintings at the Royal Academy, but devoted much of his life to animal paintings.
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Salvador Domingo Felipe Jacinto Dalí i Domènech, Marquess of Dalí de Púbol (11 May 1904 – 23 January 1989), known as Salvador Dalí, was a Spanish surrealist artist renowned for his technical skill, precise draftsmanship, and the striking and bizarre images in his work.
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Oscar-Claude Monet (14 November 1840 – 5 December 1926) was a French painter and founder of Impressionism who is seen as a key precursor to modernism, especially in his attempts to paint nature as he perceived it.
During his long career, he was the most consistent and prolific practitioner of Impressionism's philosophy of expressing one's perceptions of nature, especially as applied to plein air (outdoor) landscape painting.
The term "Impressionism" is derived from the title of his painting Impression, Sunrise (Impression, soleil levant), which was exhibited in 1874 at the First Impressionist Exhibition, initiated by Monet and a number of like-minded artists as an alternative to the Salon.
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Alice Raingo Hoschedé Monet (19 February 1844 – 19 May 1911) was the wife of department store magnate and art collector Ernest Hoschedé and later of the Impressionist painter Claude Monet.
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On July 16, the Church celebrates the Feast of Our Lady of Mount Carmel.
Mount Carmel is the mountain in the middle of the plain of Galilee on which the prophet Elijah called down a miracle of fire from the Lord to show the people of Israel who had strayed that "The Lord is God!" and that the prophets of Baal were worshipping a false god.
There is a tradition that traces the Carmelite Order's informal beginnings to the prophet Elijah himself, even though there is no evidence of this.
The formal beginnings are attributed to a group of monks who, in the 13th century, began living and praying on the mountain.
They venerated the Virgin Mary as Our Lady of Mount Carmel, and from this veneration was derived the name Carmelite.
In 1226, the Rule of the Order was approved by Pope Honorius III, and 21 years later, St. Simon Stock, an Englishman, was elected superior of the Order.
On 16 July 1251, the Blessed Virgin appeared to Simon and gave him the brown scapular and promised her protection to all those who wear the brown habit.
Pope Pius X decreed in the early 20th century that this blessing of the Blessed Virgin would extend to all who wear the medal of Our Lady of Mount Carmel.
The Feast of Our Lady of Mount Carmel was instituted by the Carmelites sometime between 1376 and 1386.
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📸 Bureau of the Royal Household
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