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Glorian Publishing has launched its new website!
Glorian is a non-profit organization providing books, videos, and community events for effective spiritual practice.
Mammon is related with wealth, the riches of the earth. It is a demon, an individual that treasures gold, money. This is why it is stated that this society is a mammon society. Everybody wants money and more money. "Give me gold, intellectualism," everything in relation with this mind. "I want to be famous," so you have to be a millionaire, etc. That is mammon. So, to be against mammon is to be against your mind, and not to be a slave of money. You need money, OK, but do not be a slave of money, do not be identified with it; follow the rules of God. This is why Jesus said: "Lay up for yourselves treasures in heaven." Heaven is in the head, it relates to the pineal gland, and beyond your consciousness. “Lay not up for yourselves treasures upon earth,” because everybody on the earth wants to be rich, to have treasures. It is not bad to have what you need, to have money. It is good, but do not identify with it. Do not make your life out of covetousness; do not make of collecting money the reason to be alive. Just have what you need. What do you need? You need to eat, to clothe yourself, and to have a shelter. Clothes, food, and shelter is why you need money in this day and age. In previous ages, in ancient times you did not need money for that. But now, money is the base for that, so you need it, thus get it just to satisfy your necessities. But let your priority be the kingdom of your own consciousness, the kingdom of your own Spirit, because if you want to work today for God and tomorrow for mammon, or in the morning for mammon and in the afternoon for God, then, you are serving two lords at the same time. You cannot do it. If you work because you need money in order to survive, do it, but in your job, be aware of yourself. Work for your God. Be in hell as an angel, not as a demon. This is difficult, because none of the demons like to be in hell acting as angels but as demons, yet the angel is tested in hell. Do you want to be an angel? Do you want to awaken your consciousness? The consciousness awakens here in hell where you have to be tested so that you can work with yourself. This is how this must be understood, because there are people who, for instance, say: "First I'm going to have my home, my car, a certain quantity of money in the bank, and then I will work for God." That is ludicrous, because then the ego of greed within you will say: "Well, you need this, and this more, and this more," and like this, years pass, you get old, and at the end you die. And from those treasures that you were treasuring a lot, you do not take a cent, nothing, because you go alone into the grave and this is it. Then you go into other dimensions. Your physical life ended. So why do we have to identify with the treasures of the earth, with mammon?
Gnostic Instructor
On Charity and Faith
Charity and faith: thus do I speak unto the uncharitable. For not all of those who have faith shall have charity, and not all who are charitable have faith.
For many are the faithful who do not know how to give, and thus do I speak unto their shame: for many are the faithless who do know how to give!
But faith and charity, thus do I call the smoke which arises from the flame, the incense of philanthropy that radiates from the fire of one's faith.
A burnt offering is that of charity: it delights in its thanksgiving unto man and God. It is the alms that would make a king of a beggar, even when the beggar is the one who gives the alms!
A blessing and a benediction is that of charity. Such almsgiving is the crown that would coronate, even though it be made of thorns.
A gospel of sacrifice does Ding Dong preach, unto all who have faith: let not your faith be in vain, but let the cross truly be the definition of your faith.
Through the cross of benediction and sacrifice is one's love realized, for who could say that they love without having died for what they love?
A scarlet cloak of humiliation is reserved for the faithful with charity: one does not seek poverty, yet it is through a little poverty that the riches of the Spirit are realized.
As of the faithless with charity, their charity benefits the world, yet not themselves. I would have the faithless burn with the fire of conscious faith, from the inspiration of the living God. For such givers without faith, I would have them study.
Yet to the faithful without charity, such faith is desperate and poor. It hides and crawls in dark corners, although its couch speaks of much comfort.
"Strong is my faith in the Lord," speaks the uncharitable. Yet when approached with the bill for one's faith, one is reluctant to pay.
The cross do I recommend for the faithful without charity, for it is in giving that we receive; it is in hunger that one is filled; it is through humiliation that we are exalted.
So seek to be the spirit of charity, if your faith would soar on higher wings. Holy is the marriage between the giver and the recipient, for it is through the gift of charity that both are sanctified.
Thus speaks Ding Dong.
All of the principles outlined in this course point towards a specific goal: divine realization upon the inner path of spiritual initiation. By mastering our psychology, sexuality, and sufferings in daily life, we become radically distinct individuals characterized by the highest ideals, embodied by humanity’s greatest luminaries and prophets. This final lecture reviews three principles for entering, walking upon, and mastering the spiritual path, whereby a common person becomes an enlightened individual: the birth of virtue, the death of desire, and selfless service for humanity.
Three factors for entering the inner spiritual revolution.
Preorder Episode 3 of Glorian Publishing’s Sacred Sexuality Series. Learn about the spiritual inception, development, and decay of humanity, as well as the means to confront and overcome suffering. Viewing starts tomorrow, Friday, Nov. 15th. It will floor you!
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The Nature of Being
This lecture was given during a gnostic meditation retreat from the tradition of Samael Aun Weor. By uniting serenity and insight within various spiritual exercises, meditators directly perceive their own true nature. Such a process is beautifully encoded within the first and most recited surah of the Qur’an (Al-Fatihah: The Opening), which synthesizes the entire Tree of Life. By meditating on this map in relation to these famous verses, initiates can access divine reality within themselves, here and now.
The Tree of Life explained in the opening Surah of the Qur'an.
Free online courses about alchemy, astral projection, astrology, Christianity, consciousness, dharma, dreams, gnosis, Hebrew, Kabbalah, medi
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