"I owe all of my happiness to Baste, if not for her I would be spending these days without my beloved familiar."
Moka Lynn, A bond worth fighting for
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"I owe all of my happiness to Baste, if not for her I would be spending these days without my beloved familiar."
Moka Lynn, A bond worth fighting for
I’ve started a video series called Get to Know the Goddess, In this series, we will explore various goddess from diverse cultures around the world. An episode will be posted once a month. The first episode is finally out! This month, we’re talking about the Norse Goddess, Skadi. Next month I’ll be discussing Brigid. If you feel called to watch, feel free to do so! If there is any particular goddess you would like to see featured, don’t hesitate to make a suggestion! ⭐ Brightest Blessings! ⭐
Are you an Aideen’s Plaza or Governor’s Fall person? English tack or western tack? Running on the beach or climbing mountains? Hermit or Herman? Goldenhills Valley or Valley of the Hidden Dinosaur? Jorvik during the day or night? alien lore or goddess lore?
The largest New Years Eve celebration in the world….
The largest New Years Eve celebration in the world….
According to The Travel Channel, Rio de Janeiro, Brazil is the host of the world’s largest New Year’s celebration. More than 2.4 million people gathered on Copacabana’s beach last year, filling a 2 1/2-mile stretch of sand.
At midnight, Brazilians ceremonially throw flowers into the ocean, paying homage to Iemanja, the Goddess of the Sea. Tradition says to wear white for good luck, but…
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Ancient moon priestesses were called virgins. ‘Virgin’ meant not married, not belonging to a man - a woman who was ‘one-in-herself’. The very word derives from a Latin root meaning strength, force, skill; and was later applied to men: virle. Ishtar, Diana, Astarte, Isis were all all called virgin, which did not refer to sexual chastity, but sexual independence. And all great culture heroes of the past, mythic or historic, were said to be born of virgin mothers: Marduk, Gilgamesh, Buddha, Osiris, Dionysus, Genghis Khan, Jesus - they were all affirmed as sons of the Great Mother, of the Original One, their worldly power deriving from her. When the Hebrews used the word, and in the original Aramaic, it meant ‘maiden’ or ‘young woman’, with no connotations to sexual chastity. But later Christian translators could not conceive of the ‘Virgin Mary’ as a woman of independent sexuality, needless to say; they distorted the meaning into sexually pure, chaste, never touched.
- Monica Sjoo
Naming the Goddess published by Moon Books is available from today and features my essay "Nicnevin" :)
The Tale of Cerridwen
I have heard it said that I live at the bottom of a lake. This is a foolish tale for a foolish time—how should I boil my brews with no fire? Just as well, let none come looking.
Children I had, a boy and a girl, and though twins in the womb together, they could not have been more unalike. The girl, slender as a lily-stem, grew to musical fairness. The boy, though, time did not tame, and daily he grew grimmer and uglier, his voice the creak of a crow.
Now my daughter I did not worry for; her looks made her well-loved. But in this world where beauty is prized, what place will ugliness find? Yet, if one has wisdom, much may be overlooked.
For a year and a day I would tend that brew, cutting the correct herbs at the times told by the constellations. Roots and seeds I ground at the growing moon, clear water I drew in the deep night. I collected and cut and chanted, and stirred and sang and fell silent at the proper times, while the servant boy fed the fire and saw to the simmering. No, it was no small task. But what mother will see her son rejected by the world and not make it right?
Still, I misjudged.
The year was waning as in the garden I gathered the last of the herbs. Then I heard a great crash and a cry, and I knew myself betrayed. The potion had come to its completion, and the three precious drops saved for my son had fallen instead on the serving-boy. Black fury filled me and I set off screaming for the house, murder in my mind. But the boy knows me now, and knows himself, and he is already running, a hare leaping through the thicket. In my anger I become a hound grey as a ghost, and swift as the winter wind I give chase. I follow him through every trick and turn the hunted have, and soon my teeth shall meet in his hide. Of a sudden he springs into a stream, and within its waters changes to a salmon fast as fear. I in my turn am a she-otter, sleek and swift and greedy. My whiskers touch his tail, and he bursts from the water to the sunlight as a sparrow, darting like fire. I follow him then as a hawk, tearing talons reaching, reaching—into a barn he flees, and falling to the harvest-floor he is a wheat-seed, settling among a thousand thousand other grains. Fool! Does he think he is saved? All time is now mine, though I will not need it. Becoming a black hen, I soon find him and swallow him down.
A month or two on, I feel a familiar stirring in my womb. In rage I realize it is not over, and the boy now grows within me. But I will be rid of him. I could kill the babe now, for my anger is still hot. But no, I will wait until the child is born. I would have it know betrayal.
When the brat was born from me, I found myself barren. My murderous will had been emptied out with the blood and the birth. That evening I bound the child in a coracle and let the Sea take him. Whether he die or live, it is no matter to me.
Pomona
Pomona was a Roman goddess who was the keeper of orchards and fruit trees. Unlike many other agricultural deities, Pomona is not associated with the harvest itself, but with the flourishing of fruit trees. She is usually portrayed bearing a cornucopia or a tray of blossoming fruit. She doesn’t appear to have had any Greek counterpart at all, and is uniquely Roman.
In Ovid's writings, Pomona is a virginal wood nymph who rejected several suitors before finally marrying Vertumnus - and the only reason she married him was because he disguised himself as an old woman, and then offered Pomona advice on who she should marry. Vertumnus turned out to be quite lusty, and so the two of them are responsible for the prolific nature of apple trees. Pomona doesn't appear very often in mythology, but she does have a festival that she shares with her husband, celebrated on August 13.
Despite her being a rather obscure deity, Pomona's likeness appears many times in classical art, including paintings by Rubens and Rembrandt, and a number of sculptures. She is typically represented as a lovely maiden with an armful of fruit and a pruning knife in one hand. In J.K. Rowling's Harry Potter series, Professor Sprout, the teacher of Herbology -- the study of magical plants -- is named Pomona.