#hologender

[geekysteven]

Art by Arthur Ferrier. Background by @hologender

[queersatanic]

you deserved a queer childhood

[bg by @holo-gender]

[mogai-headcanons]

Toy Chica from Five Nights at Freddy’s is a pan-oriented aroace hologender genderfae dokiflux d0llgender animatronic who uses she/her, love/loves, 🧁/🧁s, 🖤/🖤s, and blood/bloods pronouns, and 🖤s partner Toy Bonnie is a gai aurorian genderflux animatronic who uses they/them, she/her, he/him, toy/toys, and ci/cil pronouns!

[genderqueer-dream]

Sparklegender, Glittergender, Hologender, Glitavir, Glitrum, and Glitrella people are stupendous and great, and I love each and every one of you!

[holoputtygender]

Hello

I'm teeth and I'm 20 years old and I use they/them ne/nem/nirs and ze/zim/zirs pronouns

I'm new to the mogai gender identities because just Identifying as non-binary/genderqueer wasn't enough for me

Currently I identify as:

-hologender

-stargender

- gender putty

- makefluid

- nb/ genderqueer

And im pansexual :)

Also cus a lot of trans 'trenders' are kinnies I thought I'd add my list

- Ellen Ripley (alien 1979)

- Eddie Brock (venom 2018)

- terezi pyrope ( homestuck)

- ferns

- deer

-redwoods

-moss

- shorthair black cat

- Tommy ( the album by the who )

- the fountain of lamneth ( song by rush)

- space

And im looking for mutals or maybe even people to be friends with! ( Is this how you make friends? Idk)

I follow from furby--moth

[xeno-aligned]

Is there a xeno gender related to holographic material? If not can you make a flag (only if you're up for that!!!)

Hologender: A gender aesthetically associated with being holographic.

There’s this flag for it, but i was sure that there was another one...?

[queersatanic]

"as above, so below"

satanic antifascism from the highest heavens to the deepest seas

[Tweet] [Credit @holo-gender]

[queersatanic]

Our bodies have been born into conflict with this social order.

We need to deepen that conflict and make it spread.

"Toward The Queerest Insurrection" by The Mary Nardini Gang.

[image background by @holo-gender]

If history proves anything, it is that capitalism has a treacherous recuperative tendency to pacify radical social movements. It works rather simply, actually. A group gains privilege and power within a movement, and shortly thereafter sell their comrades out. Within a couple years of stonewall, affluent gay white males had thoroughly marginalized everyone that had made their movement possible and abandoned their revolution with them. It was once that to be queer was to be in direct conflict with the forces of control and domination. Now, we are faced with a condition of utter stagnation and sterility. As always, Capital recuperated brick-throwing street queens into suited politicians and activists. There are logcabin Republicans and “stonewall” refers to gay Democrats. There are gay energy drinks and a “queer” television station that wages war on the minds, bodies and esteem of impressionable youth.

The “LGBT” political establishment has become a force of assimilation, gentrification, capital and statepower. Gay identity has become both a marketable commodity and a device of withdrawal from struggle against domination. Now they don’t critique marriage, military or the state. Rather we have campaigns for queer assimilation into each. Their politics is advocacy for such grievous institutions, rather than the annihilation of them all. “Gays can kill poor people around the world as well as straight people!” “Gays can hold the reigns of the state and capital as well straight people!” “We are just like you.” Assimilationists want nothing less than to construct the homosexual as normal — white, monogamous, wealthy, 2.5 children, SUVs with a white picket fence. This construction, of course, reproduces the stability of heterosexuality, whiteness, patriarchy, the gender binary, and capitalism itself.

If we genuinely want to make ruins of this totality, we need to make a break. We don’t need inclusion into marriage, the military and the state. We need to end them. No more gay politicians, CEOs and cops. We need to swiftly and immediately articulate a wide gulf between the politics of assimilation and the struggle for liberation.

We need to rediscover our riotous inheritance as queer anarchists. We need to destroy constructions of normalcy, and create instead a position based in our alienation from this normalcy, and one capable of dismantling it. We must use these positions to instigate breaks, not just from the assimilationist mainstream, but from capitalism itself. These positions can become tools of a social force ready to create a complete rupture with this world. Our bodies have been born into conflict with this social order. We need to deepen that conflict and make it spread.