Okay, today weâre discussing some common ways which transmisogyny is understood and talked about within trans TME circles â ways that itâs misunderstood, misconceptions about TME privilege, and the phenomenon of âoppression olympics.â
âextremely unpopular opinion but people treating transmisogyny like the worst kind of oppression you can face is... bad actuallyâ
This isnât an unpopular opinion; Iâve seen this same idea spread around by TMEs, both cis and trans, but itâs especially prevalent with trans men. Transmisogynists often downplay the severity of transmisogyny in order to excuse their own transmisogyny. This is nothing new.
Being affected by transmisogyny necessarily means being additionally affected by both misogyny and transphobia separately. Meaning that, on a gender-based axis of oppression, those who are affected by misogyny and/or transphobia but not transmisogyny may share something in common with transfems, but they are still privileged over us by virtue of being transmisogyny-exempt. Transmisogyny is not âworseâ than any other form of oppression, but because oppression is intersectional and accumulative, transfems being affected by all three axes of oppression means that anyone who is not a transfem necessarily holds some kind of privilege over us. The same way that cis people necessarily hold privilege over trans people, even if theyâre oppressed in other ways.
Transfems do not believe that transmisogyny is the worst kind of oppression you can face. I donât think itâs fair to say that any form of oppression is âthe worst,â as it is all bad. However, again, transmisogyny is the culmination of several different axes of oppression interacting, meaning transfeminine people (transfems of color especially) are the most affected by â and cannot be privileged over TMEs in terms of â gender-based oppression. Transfems being vocal about this is not a bad thing.
âitâs definitely really bad! and i donât think people *intend* to do this. but at the same time it feels like a lot of âTMAâ (transmisogyny affected) people take that fact and hold it above othersâ heads like itâs worse than any other kind of oppression. and thatâs not coolâ
Bringing up the fact that TMEs like OP are privileged over us is not âholding it above othersâ headsâ; this implies that transfems are trying to guilt or force or possibly blackmail TMEs into doing something. What exactly? The only thing I can think of is acknowledging their privilege. TMEs donât often think about the ways their actions might affect transfeminine people without us trying to insert ourselves into conversations about the oppression of women and trans people. Of course, weâre discouraged from and often punished for doing so because of the abuse we endure from transmisogynists in retaliation, which is why some transfems end up either going full assimilationist or full separationist, but thatâs a topic for another day.
I also want to point out that the second sentence strongly implies that transfems are incompetent in understanding and discussing our own oppression. âWe donât intend to treat transmisogyny like itâs the worst kind of oppression, weâre just too stupid and only think about ourselves because weâre entitled males,â is that right?
Lastly, notice how âTMAâ is in quotes. Those donât need to be there unless OP is expressing skepticism towards the idea that TMA individuals (and therefore transmisogyny itself) even exist.
âplaying oppression olympics of any kind isnât okay to do, and honestly iâm kinda tired of seeing it. and this isnât even getting into how people will weaponize the idea of privilege, whether itâs actually there or not, which is another thing that plays into oppression politicsâ
I havenât talked about this directly on this blog yet (though I may have alluded to it before) but the concept of âoppression olympics,â like cancel culture, is yet another attempt by those in a position of privilege to excuse their own bigotry, avoid accountability, and dismiss the concerns of those whom theyâre privileged over. Once again, transmisogynists often downplay the severity of transmisogyny in order to excuse their own transmisogyny. âOppression olympicsâ is the idea that a person of one marginalized identity will claim to be âmore oppressedâ than a person of another marginalized identity in order to...do something. Itâs never really clear what the intent of âplaying oppression olympicsâ actually is, and thatâs because the actual intent is always getting someone to acknowledge that they can be simultaneously oppressed for one identity and privileged by another, and to reconcile with the fact that their privilege informs their experiences, beliefs, and actions. The only people who are benefitted by the perpetuation of the idea that âoppression olympicsâ exists (and is bad) are people who are absolutely averse to being held accountable for the ways theyâve contributed to the oppression of another group. When a trans woman tells a trans man to âcheck his privilege,â sheâs not saying that transphobia isnât real, that he doesnât experience oppression, or that transmisogynistic discrimination is worse than transphobic discrimination. Sheâs telling him to stop being transmisogynistic.
The phrase âweaponize the idea of privilegeâ is an...interesting one. The whole concept of privilege, or really the lack thereof, is that some people are denied certain basic rights while others given institutionalized power over them. Yes, some people do weaponize their own privilege â we call that oppression. But an oppressed person cannot levy a privileged personâs privilege against them. Thatâs...the opposite of what oppression means.
âto clarify, again: iâm not saying that transmisogyny ISNâT bad, or isnât âthat bad,â or anything like that. iâm saying that treating it like itâs the absolute highest tier of oppression isnât good. itâs like treating othersâ trauma as if itâs not âas badâ as yours. donât do that!â
A more apt comparison would be like if there were two traumatized people and one of those traumatized people was continually triggering the other while insisting that the other is being ableist for asking them to stop because âweâre both equally traumatized.â Transfems and trans TMEs are both oppressed. Trans TMEs are still fully capable of being transmisogynistic.
âi really... hate how often we see takes like âtrans men donât know anything about trans women and canât talk about their issuesâ and âtrans men have a [trans]misogynyâ problem as if there arenât trans women who just [expletive] Hate Transmasc Guts for no damn reasonâ
I genuinely donât know why a trans man would want to talk about our issues instead of just listening to us and boosting our voices. But, yes, if youâre TME then you cannot know what itâs like to be oppressed under transmisogyny, and you therefore are not an authority on the topic. Your opinions matter, but they should not be prioritized over the lived experiences of transfeminine people (which they often are because of transmisogyny).
âTrans men have a [trans]misogyny problemâ and âSome transfems use transmisogyny as an excuse to be needlessly hateful and callous towards transmascs as a specific groupâ are two statements which can coexist. This is plainly whataboutism in order to dismiss the important discussion of misogyny within transmasc circles.
Talking about transmisogyny is not âtreating it like itâs the worst kind of oppression you can face.â Talking about transmisogyny is not erasing or downplaying the oppression of other trans people. Transfeminine people talking about transmisogyny is not speaking over TME trans people. The reason why TMEs are uncomfortable with talking about transmisogyny, the reason they work so hard to shut down and problematize discussions about transmisogyny, is because it forces them to acknowledge their privilege and the ways which they have (even unintentionally) harmed transfeminine people. Acknowledging your privilege should make you uncomfortable because youâre coming to terms with the fact that you have, in some ways, contributed to othersâ suffering. What you should do with that discomfort is seek to change it by helping to dismantle the systems which have afforded you that privilege and uplifting those without; not closing your eyes and plugging your ears.
[Image ID: A banner of the pink trans woman flag with white text that reads, âI donât want to see or be seen by transmisogynistsâ next to a green check mark /end ID]