The demon, Hiranyakashipu, and the Welsh hero, Lleu Llaw Gyffes -- what do they have in common?
Well, something I've talked a lot about before in some other threads that can be boiled down (a touch unfairly and we'll get into that) into the myth/trope of impenetrability or weakness. The idea of a character (usually a hero, sometimes a villain/monster) having "NO" weaknesses (terms and conditions apply - see: they have ONE you just might not know it).
So, Lleu Llaw Gyffes, Welsh hero, he cannot be killed during the day or night, nor indoors or outdoors, neither riding nor walking, not clothed and not naked, nor by any weapon lawfully made.
Interestingly enough Hiranyakashipu has a very similar condition - the demon, manages to get a boon from the creator god, Brahma at first he asks for immortality, which he is denied. However, he manages to sort of work his way there with a loophole (only...that loop was certainly holed back at him - as it often is in old epics and tales).
He wished that he could not meet death by any living entities created by god, that he could not fall during true day time or night, nor on the ground or sky, or by animal or man, and he continues to lay his conditions as such can't be killed by a god, or a demon, or a snake from a lower plane of existence.
Only...enter Vishnu, a god who is not Brahma who did not create the demon, or others. To get around this, Vishnu becomes the incarnation and avatar of himself, Narasimha
Not mortal man, or god, or demon, or full animal. But something between them all, he grabs the demon and places him on his lap - thus he is no longer in the sky or ground, and it is done at twilight (not day or night but between - the transition), and he rips him apart with his clawed hands - not a made weapon, but something natural. Both Lleu Llaw Gyffes and the demon Hiranyakashipu had progenitors and thus grandfathers.
Interestingly enough Lleu is the grandson of: Beli Mawr or Beli the Great. Our demon is the descendent of Mahabali or Bali Maharaj - Bali the Great, Bali the King (demon king in this case).
Now, I've talked about the similarities of myths and tropes and beats in epics and tales out of these two (and other cultures) before and it's likely owing to shared P.I.E. (proto indo european) origins backed up by shared genetic ancestry scientists have discovered linking Indians and Celts to the P.I.E group not to mention the etymological similarities. The differences here are one is a hero, and thus his weakness is not exploited in full and he doesn't die.
Going back though, we have German story of Siegfried the dragonslayer, who bathes in the blood of Fafnir after killing him (due to a broken scale/exposed weakness in the armor - hi smaug), and thus himself gets invulnerable/impenetrable skin (terms and conditions apply) where the leaf of a linden (lime tree) sticks to his back preventing it from being coated in protective dragon's blood. Later his lover is tricked into divulging his weak spot (something similar happens to Lleu only he survives) and in this case Siegfried is killed.
This is just one of many connections in shared myths around the world/tropes/beats and how other parts play out differently (some cultures also just love taking things to a much darker place - stares). LIGHTEN UP A LITTLE.
Anywhoooo there's a small fun little myth.
