Ngoni woman, Zambia, by creative_by_alinafe

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Ngoni woman, Zambia, by creative_by_alinafe
We lost our dear Io this year after eleven years of love and joy. One of his final missions was to make a music video with his best girl.
I hope this video makes you smile.
Eclipticalia - Morning Time (Official Music Video)CREDITS:Music and Video: EclipticaliaAnimation: Brian HarneyColorist: Ind3xRecorded and Mi
58m Ngoni - Royal Huisman
I feel like my personality changes a bit when I speak in Chichewa and others have told me similar things about their own experiences speaking other languages.
Austin Fraley
Support l’école fula flute Donnez à l’école fula flute http://www.fulaflute.net - [ ] . - [ ] . - [ ] . - [ ] . - [x] . - [ ] #youngwarriorsofmusic #fulaflute #africanmusic #guineeconakry #ngoni #musiquetraditionelle #educationmusicale #tambin #flute #fluteafricaine #guinee #addisabeba #jeunesguerriersdelamusique #afrique #africancultures #artguinee #guineetradition #guineatradition #africanart #centretyabala #artteacher #artsineducation #thirdworldbeauty #conakry #chromatictambin #kromatika #tyabala #taouyah #ratoma #korafola https://www.instagram.com/p/B4eZvykDa1x/?igshid=1trxbz090fkhm
Mtyela Kasanda (1840-1884), better known as Mirambo (which means "corpses"), was a Nyamwezi warlord, from 1860 to 1884. He created the largest state by area in 19th-century east Africa.
Mirambo started out as a trader and the son of a minor chief. He owned trade caravans traveling from the Great Lakes region in western Tanzania to the coast, mostly dealing in ivory and slaves. Through trade with Europeans he acquired firearms and money, and organised armies consisting mostly of teenage orphans.[1] With his newly gained power, he toppled the traditional monarchy of the kingdom of Urambo, and installed himself as ntemi (king). The Nyamwezi aristocracy was appalled when someone who was not royalty took over the religiously ceremonial office of ntemi.[2] Other sources assert that Mirambo was the son of the ruler of Uyowa. His coming to power there was a contravention of the succession being matrilineal.[3]
Mirambo was based in an area with tstse fly infestations. This meant that transport of goods was almost completely by human porters. Mirambo used both warfare and diplomacy to expand his numbers of followers and the domains he dominated. He began his connections with the caravan business as an agent for his father.
Mirambo built a new capital for his domains at Iselemagazi.
Much of Mirambo's success came from his associations with the Watuta. This was a sub-group of Ngoni people, who were connected with Zwagendaba. With the wars in southern Africa as Shaka had expanded Zulu power, this group had been driven north, this particular sub-group settling near Bukune. Mirambo was closely associated with the Watuta's leader Mpangalala. It seems that it was from Mpangalala Mirambo learned about the age-grade military systems of southern Africa, and this lead to Mirambo implementing it in his own similar system called the rugaruga. By the early 1880s this military organization had about 10,000 members.[4]
The 1860s saw Mirambo extend his domains westward and conquer several of the Nyamwezi chiefdoms located to the west of his original domains with his growing rugaruga force. At times chiefdoms voluntarily joined his growing domain, being allowed to stay in power as long as they paid tribute and contributed forces to Mirambo's growing power.
Apart from the Nyamwezi aristocracy, Mirambo also was an enemy of the trading community of Tabora in the kingdom of Unyanyembe. Many of the inhabitants of Tabora were Arab traders, and rivals of Mirambo for the control of the trade across Unyamwezi. These Arabs had powerful allies in Zanzibar on the coast. For most of his time as mtemi, Mirambo fought wars against his enemies. By the time of his death, he had united most of northern Unyamwezi in an alliance under his leadership, but he never managed to conquer Tabora.[2]
Mirambo in the 1870s came to be closely allied with Philippe Broyon, a Swiss merchant operating in the region. He also welcomed missionaries such as John Morton of the Church Missionary Society and Ebenezer Southon of the London Missionary Society to his domains. These missionaries viewed Mirambo as building a stable state in interior east Africa and convinced John Kirk, the British consul at Zanzibar to shift his support in the interior wars to Mirambo over the Kingdom of Unyanyembe.
Near the end of his life he grew ill, and died, age 44. It is possible that he was strangled to death, since an old Nyamwezi custom was to strangle their mtemi when they became unfit to rule.
He was notable for opposing the Arab allies of Henry Morton Stanley. Stanley dubbed Mirambo "the African Bonaparte" for his military talents.
Today, 31 October, would have been Ali Farka Touré’s 80th birthday. Born at the beginning of World War II as the only surviving child of 10, having lost his father in 1940, Ali Ibrahim took on the nickname “Farka”, meaning “donkey”. This is a testament to his resilience, which built a remarkable musical career, though not without its pressures.
In fact, Ali Farka Touré forbade his son, Vieux Farka Touré from becoming a musician, owing to the pressures he faced. Instead, he wanted his son to join the military-- the same job he had taken before becoming a musician. Only near death from bone cancer did the father give his blessing.
Vieux Farka Touré (born 1981) is now a much-admired musician who continues the great legacy of Malian music in Africa and beyond. Ali Farka Touré’s 1994 album, Talking Timbuktu, in collaboration with Ry Cooder, won him a Grammy. Afterwards, he retreated to his beloved Niafunké to focus on farming!
Farka Touré, despite being unable to read or write, became mayor of Niafunké, using his earnings from music to improve sewerage, roads, and farming. This is a testament to his generosity, love, and patriotism. Though he was actually born in Kanau, Tombouctou Region, Touré is buried in his beloved Niafunké.
The highlights of this album include Ai Du (mournful blues), a sample of playing on what I believe is the njarka violin, Keito, and of course, Diaraby.
ngoni, malawi