“BLACKMORE: One concept you've written about is the "Robot" - the lower functions that automatically steer us in certain methods of behaviour and that sort of thing. It's only when we can break out of that consciousness that the Robot controls that we're really free. Does that relate to these three levels of control?
WILSON: Oh, absolutely. It's very perceptive of you to say that, because that obviously is where the freedom comes about. In Religion and the Rebel, my second book, I talked at the beginning about what I call the "automatic pilot" which takes us over. This is what I tend to later call the Robot, pretty well the same thing. Also, what Gurdjieff meant by "the machine". When Gurdjieff says "understand the machine", he means "understand your own robot", the Robot being this part of us that does things for us, and which ought to be entirely good. It drives your car for you, it speaks French for you, it does all kinds of things. Unfortunately, it also does the things you don't want it to, like - you go for a walk which really moves you deeply the first time. The second and third time, it's the Robot walking instead of you; you listen to a symphony that moves you, the third or fourth time it's the Robot listening as well as you, and interfering. So this automatic level, which tends to cut in particularly when we're tired, is of tremendous importance, and obviously, because the Robot in human beings is so fiercely efficient, we are not aware of our degree of freedom. We just get so completely - I mean, imagine a rich person who is born rich, and has lots and lots of servants, and he could quite easily, if he was a gentle character, get used to the idea that in fact his servants were minders who told him what to do, until he had a feeling that he had no freedom at all. You know, he did what his butler and his maid and his secretary told him. Now we're rather like that with the Robot, and it's only in these sudden moments of freedom in which you suddenly realise that you're in charge, and not the robot, and the Robot's a servant, not a master. It's very much tied up with this notion of the third level of control.
BLACKMORE: Given that "peak experiences" are often random or unpredictable, can we practise extending or maintaining these moments of heightened awareness? What about techniques for expanding consciousness, for achieving that level of freedom? I know you've talked about, for instance, the act of mental "clenching" and the notion of "intentionality".
WILSON: Of course, but you see, there's only one basic technique for switching off the Robot. If you were sitting in a class in school, staring blankly out of the window, and the master suddenly shouted at you, "Wake up, Leigh", what he's saying is "Pay attention!" Now, "Pay attention" is in fact what switches off the Robot and makes the real you come on. So the truth lies in that phrase "attention".
BLACKMORE: So it's a focusing of attention that is the crux...
WILSON: And the reawakening of attention again and again and again every time we "go to sleep". That story I love quoting of the master Ikyu, when a workman said to him "Will you write something significant on my tablet?" and he wrote "Attention!" And the workman said "Hmph, that's not very significant, can't you write something else?" And he wrote "Attention! Attention!"
BLACKMORE: That's a Zen parable?
WILSON: That's right. Then the workman said "And what does 'attention!' mean?" And Ikyu said "Attention! means attention!"” - Seeking the Philosopher's Stone