Evil vs. Good Unison!
Same Same but Different 🫱🫲
I like to see when evil and good characters in the movie share Fraternity 💕
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seen from United States
seen from United States
Evil vs. Good Unison!
Same Same but Different 🫱🫲
I like to see when evil and good characters in the movie share Fraternity 💕
i was just on wattpad and i came across ravana fanfiction 😭😭😭
what makes it funnier was that it was the typical isekai theme of a '21st century girl' who dies and 'reincarnates' into a particular time period and one of the tags was 'kidnapped' 😭
LMAO I came across @stxrry-bxrry 's post on this ask too
I'm actually more wheezing than I'm surprised like whoever wrote this clearly should just crash there car into the wall or something
Like fucking helllll 😭😭😭😭😭😭
The Sultan Who Had Seven Heads
The Sultan Who Had Seven Heads is a tabletop game set in the Swellbloom Kids universe, a world recently fished from a marshland where reality has yet to set in stone. Players serve as Srirama's retinue, navigating a landscape where every connection and trait helps define a world still in the process of becoming.
In this setting, animals talk and magic is as commonplace as writing, providing a fluid backdrop for a journey inspired by the diverse Southeast Asian versions of the Ramayana epic. The narrative follows Prince Srirama as he attempts to rescue his wife, Single-Blossom-on-a-Stalk, from the demon king Rawana.
In crafting the worldbuilding, I made sure to allude to specific island traditions. Ravana is reimagined as Sultan Rawana of the Seven Heads, whose multiple faces and penchant for gossip caused his exile. The setting features places like Gong Island, where gong-making musicians are held in high respect, and Tawalisi, a warrior kingdom ruled by a lineage of fierce queens such as the warrior princess Urdujah.
The Epic Battle of Lanka: A Spiritual & Scientific Analysis of Agni Puran Chapter 10
Kumbhakarna’s arms with his arrows. Afterwards, he cut off both his legs and head, causing him to fall to the earth. Thereafter, Kumbha, Nikumbha, the demons Makaraksha, Mahodara, Mahapartha, Matta, the best of demons Unmatta, Praghasa, Bhasakarna, Virupaksha, Devantaka, Narantaka, Trishira, and Atikaya jumped into the battle. Then Shri Rama, Lakshmana, Vibhishana, and the monkeys laid them and many other warlike demons to rest on the earth.
Thereafter, Indrajit (Meghnada), while fighting with illusions, bound Shri Rama and Lakshmana with the Nagapasha obtained as a boon. At that time, their wounds were healed by the Vishalya herb, which grew on the mountain brought by Hanuman. The arrows were extracted from their bodies, and Hanuman returned the mountain to where he had brought it from. Meanwhile, Meghnada began performing a Homa (ritual fire sacrifice) in the temple of Nikumbhila Devi. At that time, Lakshmana killed the hero, who had even defeated Indra, with his arrows.
Upon hearing the news of his son's death, Ravana was filled with grief and became ready to kill Sita, but upon the persuasion of Avindhya, he relented and, boarding his chariot along with his army, went to the battlefield. Then, at the command of Indra, Matali arrived and seated Shri Raghunatha upon the divine chariot of Devaraj Indra.
The battle between Shri Rama and Ravana was incomparable; it had no parallel anywhere else. Ravana struck the monkeys, and Hanuman and other monkeys inflicted wounds on Ravana. Like a cloud showering water, Shri Raghunatha began a rain of weapons upon Ravana. He cut off Ravana's chariot, flag, horses, charioteer, bow, arms, and heads. As soon as one head was cut off, a new one would emerge in its place. Seeing this, Shri Ramachandra tore through Ravana’s chest with the Brahmastra and brought him down to the battlefield. At that time, Ravana’s widowed wives, along with the surviving demons, began to lament. Then, at the command of Shri Ramachandra, Vibhishana consoled them all and performed the last rites for Ravana's body.
Thereafter, Shri Ramachandra summoned Sita through Hanuman. Although she was eternally pure by nature, she entered the fire to demonstrate her sanctity. Thereafter, Raghunatha accepted her. After this, the gods, led by Indra, sang his praises. Brahma and the heavenly King Dasharatha arrived and, offering prayers, said, "Shri Rama! You are the Supreme Lord Vishnu, the destroyer of demons!" Then, at the request of Shri Rama, Indra rained nectar, bringing the dead monkeys back to life. All the gods, after witnessing the battle and having been worshipped by Shri Ramachandra, returned to the heavenly realm. Shri Ramachandra gave the kingdom of Lanka to Vibhishana and honored the monkeys specially.
Then, taking everyone with him, Shri Rama, along with Sita, sat on the Pushpaka Vimana and returned by the same route he had come. On the way, he joyfully showed the forests and difficult terrains to Sita. After paying respects to Maharishi Bharadwaja at Prayaga, they arrived at Nandigrama, near Ayodhya. There, Bharata bowed at his feet. Then, they arrived in Ayodhya and began to reside there. First, he paid respects to Maharishi Vashistha and others, and then bowed his head at the feet of Kausalya, Kaikeyi, and Sumitra. After ascending the throne, he worshipped the Brahmins and others. By performing the Ashvamedha Yajna, he worshipped his own self-manifestation, Shri Vasudeva. He gave all kinds of donations and began to protect his subjects like a father. He enjoyed Dharma (righteousness) and Kama (desires), and he always punished the wicked. In his kingdom, everyone was righteous, and the earth was fertile with all kinds of crops. During the reign of Shri Raghunatha, no one suffered an untimely death.
1. Simplified Story Summary
This chapter encapsulates the climactic battle of the Ramayana. After Ravana rejected the final peace offer, Lord Rama led the Vanara (monkey) army into Lanka. Major demon warriors, including Dhumraksha, Prahasta, and the giant Kumbhakarna, were defeated. When Indrajit (Meghnada) trapped Rama and Lakshman using the magical Nagapasha (serpent weapon), Lord Hanuman brought the miraculous Vishalya herb from the Himalayas to heal them. Finally, using the divine Brahmastra, Lord Rama defeated Ravana. Following Vibhishana’s coronation and Mother Sita’s Agni Pariksha (test of fire), Lord Rama returned to Ayodhya on the Pushpaka Vimana, establishing the era of Ram-Rajya—a kingdom of righteousness and prosperity.
2. Practical Application for Daily Life
The Priority of Diplomacy: Angad’s mission as a messenger highlights that one should exhaust all possibilities of peaceful negotiation before resorting to conflict.
Power of Unity: The victory of the Vanara army over the powerful demons teaches that collective goal-setting and unwavering resolve can overcome even the most daunting challenges.
Resource Optimization: Lord Rama utilized the chariot of Lord Indra only when necessary, demonstrating that a true leader uses advanced resources only at the critical moment of need.
3. Spiritual Awakening (For Spiritual Leaders)
Symbolism of Demons: Ravana and Kumbhakarna are not mere external entities; they represent internal states—Ravana symbolizes Ego (Ahamkara), and Kumbhakarna symbolizes Inertia/Lethargy (Tamo-guna).
Hanuman as Prana (Life Force): Hanuman represents Prana Vayu. When human consciousness (Rama) faces a crisis, it is Devotion and the Life Force (Hanuman) that bring the 'medicine' (wisdom/knowledge) to restore balance.
Agni Pariksha: This symbolizes the purification of the soul. Sometimes, to prove one’s inner integrity and truth, one must pass through the fire of intense scrutiny and challenges.
4. Scientific & Logical Perspective
Vishalya Herb: This serves as ancient evidence of Ethnobotany. Himalayan flora includes medicinal plants with potent wound-healing and antiseptic properties that remain relevant in modern research.
Nagapasha and Garuda: Viewed through a logical lens, this reflects early knowledge of Toxicology. The presence of Garuda (the natural predator/antidote to serpents) acts as a metaphor for an ancient form of Anti-venom therapy.
Brahmastra as Advanced Energy: The Brahmastra is often analyzed by scholars as an ancient form of high-energy weapon, representing the advanced use of Concentrated Energy/Plasma technology described in Vedic texts.
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Laṅkāvatāra Sūtra - Wikipedia
Hey so you know how Satan-offical exists and people love her?
I'm wondering, if there was a Hindu counterpart, say Ravan-offical, would people react similarly to that account?
Of course, it is not an exact comparison (Satanism is way different from supporting Ravan) but food for thought, ig.
देवताओं को हराने वाला रावण आखिर अपनी ही भतीजी से क्यों डरता था? वजह जानकर चौंक जाएंगे
Religion News: रामायण (Ramayana) में कई ऐसे रहस्य छिपे हैं जो आज भी लोगों को हैरान करते हैं। लंकापति रावण तीनों लोकों का स्वामी था। उसके नाम से देवता भी कांपते थे। लेकिन, लंका में एक ऐसी स्त्री थी जिससे वह खुद खौफ खाता था। हैरानी की बात यह है कि वह कोई और नहीं बल्कि उसकी अपनी सगी भतीजी त्रिजटा थी। शक्तिशाली रावण अपनी ही भतीजी के सामने जाने से घबराता था। इसके पीछे एक बेहद गहरा रहस्य छिपा है। कौन…