the penguin logo on angela carter’s books (heroes and villains, saints and strangers, fireworks, the bloody chamber)

seen from Malaysia

seen from United States
seen from Netherlands
seen from China
seen from United States
seen from China

seen from Germany

seen from Italy
seen from Türkiye

seen from United States
seen from United States

seen from Russia
seen from Portugal

seen from Italy
seen from Russia
seen from United States
seen from Türkiye

seen from United States
seen from United States
seen from United States
the penguin logo on angela carter’s books (heroes and villains, saints and strangers, fireworks, the bloody chamber)
scott hunter is an insane person they should have kept him trying to give kip $50,000 for his birthday after 2 months of dating in the show
hobbies include: close reading the Redwall series to answer my most burning questions. such as:
- can I replicate any of these delicious-sounding foodstuffs and would they in fact be delicious if I was able to
- corollary to the above: are we just supposed to read “oat cream” and “nut cheese” every time we see the words “cream” and “cheese”? I think so. bc if not, what tha hell are their livestock animals
- what is Society like? I don’t think we ever see a Mouse City or even Mouse Town though we do see castles and obviously an abbey. are we supposed to believe that most creatures are either in wandering bands or these societies based around a single structure (castle/abbey?)
- they appear to have an idea of what currency is (the bad guys always want treasure — maybe just to have, not to sell? but less ambiguous is some dialogue I just read, “acorn for your thoughts?” “you can have them for free”) but again, we never see anyone using money or making goods for the market. is this after the fall of Mouse Capitalism? are the bad guys (the idea of rat pirates gives me a headache, vis a vis the political/economic systems needed to power piracy) raiding preindustrial mouse societies for treasure/meat?
- corollary to the above: the abbey creatures have oats and wheat but we don’t see anybody farming or trading for farm goods on a large enough scale. is the abbey “orchard” really a like an indigenous forest farm of mixed foodstuffs? is that possible if you live in the same place the whole year or only if you travel each season? I have to do some googling
- both the lack of mixed-species families and the idea of mixed-species families give me a headache. has a squirrel never fallen for a handsome otter? what is the culture shock like if you marry into a subterranean mole family?
- this is the least “important” question but this read through I’ve been desperately trying to figure out What Size Everything Else Is. i’ve come to the conclusion that everything other than animals are at mouse scale, given that they can make seaworthy vessels their own size (a mouse sized vessel with real-world-sized waves seems impossible) and pick and eat apples and plums. but so far it seems like they’ve avoided mentioning how tall trees are — like a person compared to a tree or a mouse compared to a tree?
I keep getting in trouble for referring to my spouse as 'my woman.' That's who she is to me--wanch ngatharam, and I'm pam nungantam, her man. Apparently that bit of paleo-misogyny loses something in translation for the metro middle-class people I'm attempting to mingle with lately, so I've had to alter my language and start saying 'my spouse.' The problem lies in the cultural baggage that comes with the possessive form in English grammar, and with the language of property law. In our Aboriginal communities, when people first meet you they will often ask, 'Who own you?' This doesn't signify a property relation--it is all about what groups, pairs and lands you belong to in your relationships, which are governed collectively. Belonging and ownership means something completely different from possession in our world. It means being in relation to family and community and place. Your belongings are not your property, but your connections. This worldview is not very compatible with the political economies, legal systems and marketplaces we must interact with to survive.
Tyson Yunkaporta, Right Story, Wrong Story
his parrot's name is flint. long john silver's parrot's name is. the parrot's name. who was gonna tell me the parrot's name was flint
baru cormorant having to ally with someone who has intense spiritual convictions centered around honesty and human connection is kind of the funniest thing that could possibly have happened to her
what do you mean kaz has been poisoning himself to mask his disability to infiltrate high society what do you mean he’s dying and he won’t do anything about it what do you mean i just have to live with this now