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Vast non human intelligence self organizing through feed back loops of occult prophecies in the form of memetics and magic
Authenticity of Shamanic Journeys Guided Meditation for Spirituality
Belief in the spirit world is common. Half the world's population meets regularly to learn about them. There are over 10,000 mutually exclusive religions. Each one believes its version is correct, and everyone else is wrong. The churches, ashrams, and synagogues all have their version of myth. How are they more valid than shamanism and metaphysical realms of indigenous teachings? The idea of other realities prompts some interesting questions. Is the authenticity of shamanic journeys experience a genuine reality? What qualifies as genuine reality? These questions deserve further investigation. Religions have their versions of spiritual reality, but there are other interpretations. Many of the concepts found in religion come from indigenous cultures, which existed long before organized religion.
Shamanism and Metaphysical Realms
Understanding shamanic practices starts with acknowledging non-ordinary reality. Our dreams also take place in non-ordinary reality. When we experience them, they are just as real as waking reality. If they are just imaginary creations of the psyche, how does this differ from reality? We know we experience everything with the mind and not the senses of the body. This leads to the conclusion that everything we experience is an elaborate fiction of the mind. Does that mean everything we think is real, or everything is not real, or that there are degrees of reality within our perception? That's a discussion for another time. Let's assume that what we call reality is real. The first thing we need to do is determine how to define it and what the boundaries of ordinary and non-ordinary reality are.
Belief in the spirit world is common. Half the world's population meets regularly to learn about them. There are over 10,000 mutually exclusive religions. Each one believes its version is correct, and everyone else is wrong.The churches, ashrams, and synagogues all have their version of myth. How are they more valid than shamanism and metaphysical realms of indigenous teachings?The idea of other realities prompts some interesting questions. Is the authenticity of shamanic journeys experience a genuine reality? What qualifies as genuine reality? These questions deserve further investigation.Religions have their versions of spiritual reality, but there are other interpretations. Many of the concepts found in religion come from indigenous cultures, which existed long before organized religion.Shamanism and Metaphysical RealmsUnderstanding shamanic practices starts with acknowledging non-ordinary reality. Our dreams also take place in non-ordinary reality. When we experience them, they are just as real as waking reality. If they are just imaginary creations of the psyche, how does this differ from reality? We know we experience everything with the mind and not the senses of the body. This leads to the conclusion that everything we experience is an elaborate fiction of the mind.Does that mean everything we think is real, or everything is not real, or that there are degrees of reality within our perception? That's a discussion for another time.Let's assume that what we call reality is real. The first thing we need to do is determine how to define it and what the boundaries of ordinary and non-ordinary reality are.Thankfully, some people have already set up the rules on the boundaries of reality. Who gets to decide on what is acceptable and what is not? Those in control of the societal unit get to make up the rules. Read the full article
Belief in the spirit world is common. Half the world's population meets regularly to learn about them. There are over 10,000 mutually exclusive religions. Each one believes its version is correct, and everyone else is wrong.The churches, ashrams, and synagogues all have their version of myth. How are they more valid than shamanism and metaphysical realms of indigenous teachings?The idea of other realities prompts some interesting questions. Is the authenticity of shamanic journeys experience a genuine reality? What qualifies as genuine reality? These questions deserve further investigation.Religions have their versions of spiritual reality, but there are other interpretations. Many of the concepts found in religion come from indigenous cultures, which existed long before organized religion.Shamanism and Metaphysical RealmsUnderstanding shamanic practices starts with acknowledging non-ordinary reality. Our dreams also take place in non-ordinary reality. When we experience them, they are just as real as waking reality. If they are just imaginary creations of the psyche, how does this differ from reality? We know we experience everything with the mind and not the senses of the body. This leads to the conclusion that everything we experience is an elaborate fiction of the mind.Does that mean everything we think is real, or everything is not real, or that there are degrees of reality within our perception? That's a discussion for another time.Let's assume that what we call reality is real. The first thing we need to do is determine how to define it and what the boundaries of ordinary and non-ordinary reality are.Thankfully, some people have already set up the rules on the boundaries of reality. Who gets to decide on what is acceptable and what is not? Read the full article
The obedient always think of themselves as virtuous rather than cowardly.
— Robert Anton Wilson
The Magicians of Perception: Grant Morrison, Robert Anton Wilson, and the Power of Reality
In the world of nerd culture, there’s a fascinating intersection of philosophy, pop culture, and magic: the question of how much control we really have over our perception of reality. Two figures who explored this concept in groundbreaking ways are comic book writer Grant Morrison and author-philosopher Robert Anton Wilson. Both are icons in their respective domains and creative pioneers who invite us to reimagine reality—and maybe even shape it ourselves.
Robert Anton Wilson: Reality Is What You Make of It
Robert Anton Wilson, best known for his Illuminatus! Trilogy, wasn’t just a cult author—he was a philosopher who developed the concept of Reality Tunnels. His work explores how subjective belief systems shape the way we see the world.
The Reality Tunnel
According to Wilson, a Reality Tunnel is the unique way each individual perceives the world, influenced by:
• Cultural and social conditioning
• Personal experiences
• Conscious and subconscious beliefs
This means there’s no such thing as objective reality—only a subjective version of it that each person constructs for themselves. Wilson encouraged his readers to question their Reality Tunnels and experiment with altering them.
The Coin Experiment
One of Wilson’s famous exercises, featured in his book Prometheus Rising, illustrates how perception can be deliberately trained:
1. Set a goal: Decide that you will find a coin on the street.
2. Focus your attention: Keep this goal in mind as you go about your daily life.
3. Document the process: Record how many days it takes until you find a coin.
The result? By focusing your attention on this specific outcome, your brain starts prioritizing clues in the environment that would otherwise go unnoticed. The experiment demonstrates how our focused perception can shape our experience of reality.
Grant Morrison: Chaos Magic and Superheroes
While Wilson gave us the theory, Grant Morrison showed us how to put it into practice—especially in the realm of pop culture. As one of the most influential comic writers of our time, Morrison brought concepts like Chaos Magic into works such as The Invisibles, Doom Patrol, and All-Star Superman.
Kathmandu and the Revelation
In the 1990s, Morrison had a transformative experience in Kathmandu during a psychedelic state. He claims to have been visited by beings who explained to him the nature of reality: it’s malleable, a construct shaped by consciousness. This revelation became the foundation of The Invisibles, a story about anarchism, magic, and resistance against cosmic oppression, often called a “manual for Chaos Magic” by fans.
Magic Through Stories and Symbols
Chaos Magic revolves around the idea that symbols and rituals can be used to influence the subconscious. Morrison practices this through:
1. Sigils: Encoding desires into symbolic representations and “programming” the subconscious to achieve them.
2. Stories: Creating narratives in his comics that not only affect readers but also himself—a magical interplay between fiction and reality.
The Connection: Reality Tunnels and Chaos Magic
Both Robert Anton Wilson and Grant Morrison argue that reality isn’t fixed but constructed. The difference lies in their approaches:
• Wilson invites us to explore the mechanics of our perception through experiments like the Coin Experiment.
• Morrison demonstrates how creative practices like rituals, stories, and symbols can actively shape our Reality Tunnels.
Their shared belief is that we are not passive observers of reality but active participants in its creation—a concept that resonates deeply with the nerd community.
Becoming the Architect of Your Own Reality
What Wilson and Morrison teach us is both philosophical and practical: reality is a playground that we can shape and reshape. So why not start today? Try the Coin Experiment:
1. Set the goal of finding a coin on the street.
2. Stay focused and attentive.
3. Track how long it takes to achieve your goal.
You might not just discover a coin but also unlock a new awareness of how much control you have over your own perception. Welcome to your own Reality Tunnel—and happy experimenting!
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If you enjoyed this article, you might also appreciate exploring the music of Betweenzone. Their unique sound complements the themes discussed here. Consider listening to the following tracks:
Image Credits for the Blog Post
1. Grant Morrison, Photo by Marco Annunziata, licensed under CC BY 2.0. Source on Wikimedia Commons.
2. Robert Anton Wilson, Photo by Scott Liddell, licensed under CC BY 2.0. Source on Wikimedia Commons.