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clashofcritters is having two contests right now and since I've become minorly addicted to the game I had to join
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Could you elaborate on the JS sealing practices?
Great question! Thank you :)
What I am referring to (in this post) is the breadth and depth of the sealing power as envisioned and implemented by Joseph Smith and practiced in the early church. The original post speaks to how our family is more than just direct line descent or blood relations.
I've previously noted that 9 of Joseph's first 12 plural sealings were to women already legally married. Today, we regularly seal deceased women to more than one man (and deceased men to more than one woman) if they were married to more than one individual in mortality. We understand it will all be sorted out later.
But more interesting to many of us is the notion that sealings were performed for things other than marriages and the sealing of direct-line ancestors to direct-line progeny. Consider this account from the diary of John M. Bernhisel relating a sealing between friends and cousins, aunts and nephews and so on:
"The following named deceased persons were sealed to me on Oct 26th 1843, by President Joseph Smith: Maria Bernhisel, sister; Brother Samuel's wife, Catherine Kremer; Mary Shatto, (Aunt); Madalena Lupferd, (distant relative); Catherine Bernhisel, Aunt; Hannah Bower, Aunt; Elizabeth Sheively, Aunt; Hannah Bower, cousin; Maria Lawrence, (intimate friend); Sarah Crosby, intimate friend, /died May 11 1839/; Mary Ann Bloom, cousin."
A Gospel Topics essay notes early sealing practices may have been intended to extend family ties "both vertically, from parent to child, and horizontally, from one family to another".
Of additional interest is how proxy ordinances for the deceased, including proxy baptisms, could be performed by someone of any gender, prior to Brigham Young clarifying the same gender requirement in 1845. We also note non-related individuals were sealed by adoption to Joseph Smith, Brigham Young and other church leaders, including men sealed to men as father/son adoptive pairs.
Some believe our current evolution in practice aligns itself more closely to God's will and the original practice was at fault or incomplete. However, I give Joseph's expansive vision a lot of room. And the truth is that non-family, non-lineal sealings were performed by Joseph and others. Will those sealings be honored in the eternities, or will they be null and void? I have a hard time believing the latter. And what of OP's case for "the spinster aunt who had no kids but made sure that three of the six kids her sister abandoned survived into adulthood"? Church doctrine is big on adoption already, and I can only imagine that relationships like found family and adoption continue in the eternities.
To me, the sealing vision feels more expansive than our current understanding and practice may be.
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