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I made this c:
Me gustaría repetir aquel día en el que corrimos por el museo de arte y después nos detuvimos a apreciar las obras. Ese día en el que comimos paletas de hielo, y tendiste tu suéter sobre el césped para que yo pudiese sentarme sin preocuparme por la picazón del mismo contra mis piernas desnudas. Aquel momento en el que me tomaste la mano por primera ocasión, y juntos vimos las nubes dándoles una forma propia a cada una con nuestra imaginación.
El día en que me besaste voluntariamente por primera vez, y lo hiciste repetidas ocasiones. El momento en que me acompañaste a tomar el metrobus, pero no querías despedirte de mí porque no sabías si volverías a verme pronto.
Y sí, no nos volvimos a ver pronto...
Ni tarde...
Ni nunca.
Slavic mythology from Poland [part 5/?] » LATAWCE / LATAWICE
On the picture: artwork by karoja-j.deviantart.com.
Latawce [pronounced la-tav-tse] and their female counterparts latawice [la-ta-vee-tse] were demons believed to be souls of the aborted or stillborn children, but also of people who died suddenly (for example hanged criminals). Originally, they weren’t seen as particularly hostile to people, though could be dangerous due to their restless nature, identified with the unpredictable forces of the wind.
Their appearance was resembling birds, particularly black ones like ravens or rooks. We could interpret that they were shapeshifting in nature, because many tales describe them with human parts (for example face or legs), or even looking like regular people, only with e.g. wings instead of arms. They were mostly night creatures, often arriving with winds, whirls, and storms. People also believed that latawce could die when hit by a lightning.
If bribed with the right offerings, spells and prayers, they could’ve become home spirits and help around the household, for example to guide moderate winds to the windmills. But an offended latawiec could become vicious - in some regions of Poland it was even believed that the fires started by lightnings were caused by these demons, and that they were seducing young people with their irresistible form of appearane, whispering in the winds and eventually driving their victims insane.
Due to the influence of Christianity in Poland, this folk belief was changing over the centuries: for example the origin myth of their creation started including also the unbaptized children. Restless nature of latawce was demonized, compared to devils, and overly sexualized. Still in early 20th century girls were warned not to go out alone on windy or stormy nights, because a latawiec could lure them and force to commit a “sin of impurity”. Over the time, the female verb latawica became even a popular synonym for a promiscuous woman in the Polish language.
The word latawiec in the modern Polish language means also a kite. They are both simply derived from the verb latać which means “to fly”.
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