#territorialization

[ilvannigrillo]

Periodo periodico... #deleuze #g #filosofi #filosofia #frasi #aria #instagood #guattari #territorialization #imagine#book #instagram (presso Il Rossetti)

[urbanlabglobalcities]

Continuous Connectivity

Matthew Wilson introduces a new concept continuous connectivity in his essay 'Continuous connectivity, handheld computers, and mobile spatial knowledge' an essay available open access until October 26, 2014 in Society and Space Journal. This concept analyses the emergence of a digital culture where people are always connected to a network, a sort of 'always-connected' culture, as written in the Society and Space journal. 

This can be a very helpful concept to gain in understanding of the infrastructuralization of the world as seen in a series of books (and forthcoming books) such as the Keller Easterling's Extrastescraft (Verso Books, November, 2014), and essays including extractive activities and waste processing.

[feelingpolitical]

The territorial assemblage continually passes into other assemblages. Likewise, the infra-assemblage is inseparable from the intra-assemblage, as is the intra-assemblage from interassemblages; yet these passages are not necessary but rather take place 'on a case-by-case basis.' The reason is simple: the intra-assemblage, the territorial assemblage, territorializes functions and forces (sexuality, aggressiveness, gregariousness, etc.), and in the process of territorializing them, transforms them. But these territorialized functions and forces can suddenly take on an autonomy that makes them swing over into other assemblages, compose other deterritorialized assemblages. In the intra-assemblage, sexuality may appear as a territorialized function, but it can just as easily draw a line of deterritorialization that describes another assemblage; there are therefore quite variable relations between sexuality and the territory, as if sexuality were keeping 'its distance.'"

Deleuze and Guattari, A Thousand Plateaus, “Of the Refrain”, 325

[feelingpolitical]

Territorializing marks simultaneously develop into motifs and counterpoints, and reorganize functions and regroup forces. But by virtue of this, the territory unleashes something that will surpass it.

Deleuze and Guattari, A Thousand Plateaus, “Of the Refrain”, 322

[athousandgateaux]

What we are really trying to say is that capitalism, through its process of production, produces an awesome schizophrenic accumulation of energy or charge, against which it brings all its vast powers of repression to bear, but which nonetheless continues to act as capitalism's limit. For capitalism constantly counteracts, constantly inhibits this inherent tendency while at the same time allowing it free rein; it continually seeks to avoid reaching its limit while simultaneously tending toward that limit. Capitalism institutes or restores all sorts of residual and artificial, imaginary, or symbolic territorialities, thereby attempting, as best it can, to recode, to rechannel persons who have been defined in terms of abstract quantities. Everything returns or recurs: States, nations, families. That is what makes the ideology of capitalism "a motley painting of everything that has ever been believed." The real is not impossible; it is simply more and more artificial. Marx termed the twofold movement of the tendency to a falling rate of profit, and the increase in the absolute quantity of surplus value, the law of the counteracted tendency. As a corollary of this law, there is the twofold movement of decoding or deterritorializing flows on the one hand, and their violent and artificial reterritorialization on the other. The more the capitalist machine deterritorializes, decoding and axiomatizing flows in order to extract surplus value from them, the more its ancillary apparatuses, such as government bureaucracies and the forces of law and order, do their utmost to reterritorialize, absorbing in the process a larger and larger share of surplus value.

Gilles Deleuze and Felix Guattari, Anti-Oedipus: Capitalism and Schizophrenia pg. 34-35