To become what one is, one must not have the faintest notion what one is. From this point of view even the blunders of life have their own meaning and value - the occasional side roads and wrong roads, the delays, 'modesties,' seriousness wasted on tasks that are remote from the task. All this can express a great prudence, even the supreme prudence: where Know thyself would be the recipe for ruin, forgetting oneself, misunderstanding oneself, making oneself smaller, narrower, mediocre, become reason itself.
from Ecce Homo: How One Becomes What One Is by Friedrich Nietzsche (1888)







