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The Workers in the Vineyard

And when evening was come, the lord of the vineyard saith to his procurator, Call the workmen, and yield to them their hire, and begin thou at the last till to the first [beginning at the last till to the first]. — Matthew 20:8 | Wycliffe Bible (WYC) The Wycliffe Bible is in the public domain. Cross References: Leviticus 19:13; Deuteronomy 24:15; Matthew 20:7; Matthew 20:9; Luke 8:3

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The Point of the Parable of the Vineyard

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2020/10/10 Lovely Wang Yu Chun

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Seek Ye First the Kingdom of God

33 Therefore seek ye first the kingdom of God, and his rightwiseness, and all these things shall be cast to you. 34 Therefore do not ye be busy into the morrow, for the morrow shall be busy to itself; for it sufficeth to the day his own malice.

33 ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν. 34 μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς. ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς. — Matthew 6:33-34 | Wycliffe Bible (WYC) and Tyndale House Greek New Testament (THGNT) The Wycliffe Bible is in the public domain and The Greek New Testament, Copyright © 2017 Tyndale House, Cambridge and Crossway Books, a publishing ministry of Good News Publishers. All rights reserved. Cross References: 1 Kings 3:13; Psalm 112:3; Proverbs 8:18; Proverbs 10:3; Matthew 6:25; Matthew 6:27; Luke 10:41; Luke 12:11; 1 Peter 5:7

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Notes: Matthew 6:33-34 encourages believers to make God's Kingdom and His righteousness their highest priority, trusting that He will provide for their needs, and not to worry about the future, as each day brings its own challenges. It means focusing on spiritual well-being, living according to God's character, and trusting His provision, rather than being consumed by anxiety over worldly or future concerns.

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A God in Heaven Who Reveals Mysteries

27 And Daniel answered before the king, and said, The private which the king asketh, [the] wise men, and astronomers, and (false) diviners, and lookers of altars, may not show to the king. (And Daniel answered the king, and said, The mystery, or the secret, which the king asketh about, the wise men, and the astrologers, and the fortunetellers, and the lookers on altars, cannot tell the king.)

28 But God is in heaven that showeth privates, which hath showed to thee, thou king Nebuchadnezzar, what things shall come in the last times. Thy dream and visions of thine head, in thy bed, be such. (But there is God in heaven who revealeth mysteries, or secrets, and he hath shown thee, O King Nebuchadnezzar, what things shall come in the last times, or at the end of the age. Thy dream and the visions in thy head, on thy bed, be such.) — Daniel 2:27-28 | Wycliffe Bible (WYC) The Wycliffe Bible is in the public domain. Cross References: Genesis 40:8; Genesis 41:8; Genesis 41:16; Genesis 41:25; Genesis 49:1; Isaiah 2:2; Jeremiah 10:7; Daniel 1:20; Daniel 2:2; Daniel 2:10; Daniel 4:7; Revelation 1:1

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Notes: In Daniel 2:27-28, Daniel informs King Nebuchadnezzar that no wise men, enchanters, magicians, or astrologers can reveal the king's dream and its meaning. Instead, Daniel declares that there is a God in heaven who reveals mysteries and has shown the king what will happen in the future. Daniel emphasizes that this revelation is not due to his own wisdom, but because God has revealed it to him.

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Prayer for the Son

1 These things Jesus spake, and when he had cast up, (or had lifted up), his eyes into heaven, he said, Father, the hour cometh, clarify thy Son, that thy Son clarify thee. (Jesus spoke these things, and when he had lifted up his eyes unto heaven, then he said, Father, the time cometh, glorify thy Son, so that thy Son can glorify thee.) 2 As thou hast given to him power on each flesh, (or over each man), (so) that (of) all (the) thing(s) that thou hast given to him, he give to them everlasting life (he give them eternal life). 3 And this is everlasting life, that they know thee very God alone, and whom thou hast sent, Jesus Christ. (And this is eternal life, that they know thee, yea, the true God alone, and whom thou hast sent, Jesus Christ.) 4 I have clarified thee on the earth, I have ended the work, that thou hast given to me to do. (I have glorified thee on the earth, I have finished the work, that thou hast given me to do.) 5 And now, Father, clarify thou me at thyself, with the clearness that I had at thee, before the world was made. (And now, Father, glorify me before thee, or in thy presence, with the glory that I had with thee, before the world was made.)

6 I have showed thy name to those men, which thou hast given to me of the world; they were thine, and thou hast given them to me, and they have kept thy word (and they have obeyed thy command). 7 And now they have known, that all (the) things that thou hast given to me, be of thee. 8 For the words that thou hast given to me, I gave to them; and they have taken, and have known verily, that I went out from thee (and they have received it, and have truly known, that I went out from thee); and they believed, that thou sentest me. 9 I pray for them, I pray not for the world, but for them that thou hast given to me, for they be thine. 10 And all my things be thine, and thy things be mine; and I am clarified in them (and I am glorified in them). 11 And now I am not in the world, and these be in the world, and I come to thee. Holy Father, keep them in thy name, which thou hast given to me, (so) that they be one, as we be (one). 12 While I was with them, I kept them in thy name; those that thou gavest to me, I kept, and none of them perished, [no] but the son of perdition, (so) that the scripture be fulfilled.

13 But now I come to thee, and I speak these things in the world, that they have my joy fulfilled in themselves. (And now I come to thee, but I say these things while I am still in the world, so that they have my joy filled full within themselves.) 14 I gave to them thy word, and the world had them in hate (I gave thy words to them; and the world hated them); for they be not of the world, as I am not of the world. 15 I pray not, that thou take them away from the world, but that thou keep them from evil. 16 They be not of the world, as I am not of the world. 17 Hallow thou them in (the) truth; thy word is truth. 18 As thou sentest me into the world, also I sent them into the world. 19 And I hallow myself for them, (so) that also they be hallowed in (the) truth.

20 And I pray not only for them, but also for them that shall believe into me by the word of them; (And I pray not only for them, but also for those who shall believe in me because of their words;) 21 that all [they] be one, as thou, Father, in me, and I in thee, that also they in us be one (that they all be one, like thou, Father, in me, and I in thee, that also they be one in us); (so) that the world believe, that thou hast sent me.

22 And I have given to them the clearness, that thou hast given to me, that they be one, as we be one; (And I have given them the glory, that thou hast given me, so that they be one, like we be one;) 23 I in them, and thou in me, that they be ended into one (so that they perfectly, or completely, become one); and (so) that the world know, that thou sentest me, and hast loved them, as thou hast loved also me. 24 Father, they which thou hast given to me, I will that where I am, that they be with me, that they see my clearness, that thou hast given to me; for thou lovedest me before the making of the world. (Father, they whom thou hast given to me, I desire that where I am, that they be with me, so that they can see my glory, which thou hast given to me; for thou hast loved me before the making of the world.)

25 Father, rightfully the world knew thee not [Rightful Father (Righteous Father), the world knew not thee], but I knew thee, and these knew, that thou sentest me. 26 And I have made thy name known to them, and shall make known; that the love by which thou hast loved me, be in them, and I in them. — John 17 | Wycliffe's Bible (WYC) The Wycliffe Bible is in the public domain. Cross References: Daniel 7:14; Matthew 6:13; John 1:1-3; John 1:14; John 3:16; John 3:34; John 6:37-39; John 8:55; John 10:16; John 10:30; John 12:23; John 14:3; John 14:20-21; John 15:11; John 15:18-29; John 16:15; John 16:27-30; John 20:21; Philippians 2:8-11; Hebrews 10:10; James 4:4; 1 Peter 1:22-23; 1 John 4:12-13

John 17 Study Bible

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Trust in God under Adversity

1 The psalm of David, when he fled from the face of Absalom, his son. Lord, why be they multiplied that trouble me? many men rise against me. (The song of David, when he fled from his son Absalom. Lord, why be there so many who trouble me? why be there so many who rise up against me?)

2 Many men say of my soul, None health there is to him in his God. (Many say of me, There is no help for him from his God.)

3 But thou, Lord, art mine up-taker; my glory, and enhancing mine head. (But thou, Lord, art my defender; my glory, and the one who lifteth up my head.)

4 With my voice I cried to the Lord; and he heard me from his holy hill. (I cried to the Lord with my voice; and he answered me from his holy hill.)

5 I slept, and rested, and I rose up; for the Lord received me (for the Lord had protected me).

6 I shall not dread thousands of people (en)compassing me; (I shall not fear even thousands of people surrounding me;)

7 Lord, arise thou; my God, make me safe. For thou hast smitten all men being adversaries to me without cause; thou hast all-broken the teeth of sinners. (Lord, rise thou up; my God, save me. Thou hast struck down all who be my adversaries; thou hast broken all the teeth of the sinners.)

8 Health is of the Lord; and thy blessing is on thy people. (Victory is from the Lord/Salvation, or deliverance, is from the Lord; and thy blessing is upon thy people.) — Psalm 3 | Wycliffe Bible (WYC) The Wycliffe Bible is in the public domain. Cross References: Leviticus 26:6; 2 Samuel 15:12-13; 2 Samuel 15:14; Job 16:10; Job 29:17; Psalm 2:6; Psalm 4:1-2; Psalm 6:8; Psalm 22:7-8; Psalm 23:4; Psalm 28:8; Psalm 118:10; Psalm 139:18; Revelation 7:10

Psalm 3: Life Among the Skeptics