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@the-digital-lens
The Great Firewall of China
China: social media Hobbits?
Ruled by communism, China is a country which is tightly governed, prohibiting its citizens from engaging in many “Western” influenced activities- the most predominant being its dis-engagement from social media platforms.
The Great Firewall of China, also known as the “Golden Shield Project” was implemented by Chinese government officials in December 2012, as a means of blocking undesired Western internet influencers launching into China’s digital sphere.
Censored material has been blocked from entering the realms of China’s online world, the initiative working to combat politically sensitive information to neutralise online use and operations nation wide.
This censorship has acted to silence much of the population, impeding individuals from free speech and basic democratic privileges of the contemporary (Western) world.
Prior to the firewall being put into place, “513 million Internet users” (Chiu, 2012, p.1) were recorded in December 2011. This leaves us with the big question mark- how does a country go from being one of the most proactive internet consumers to being one of the most highly constrained today?
China’s government has employed approximately 50,000 people to monitor the nation’s internet usage, with over 300,000 communist parties (that we know of) comprising of the surveillance team.
Blocking access from twenty five of the most global popular online sites, such as; Google, Facebook, Twitter, Snapchat and Instagram, it seems that many of China’s citizens are somewhat hobbits to the concept of social media, unable to partake in the search engine freedom that many of us in other parts of the world frankly take for granted.
Although much of the top used global sites has been blocked from China, the launch of several other social media platforms established and approved by China itself have been largely popular in the nation.
“Weibo”, launched by Sina Corporation in 2009 is one of the most popular social media sites in China today, with over “500 million registered accounts and 50 million active accounts” (Wang, 2015, p.31) recorded in 2014.
Weibo, officially known as “Sina Weibo” functions as a Twitter feed would, allowing individuals to post text of a total of 140 Chinese characters, and attach URLs, images and videos with features such as the like button.
However speculation has rumoured this popular social media platform, with a study conducted by Hong Kong University in 2013 suggesting that the Chinese Government had in fact been “...utilising Weibo to develop more sophisticated mechanisms of online control” (Wang, 2015, p.32).
This highlights that although specifically tailored social media sites have been approved and are highly profitable in China’s online realm, “the Chinese people [may be] individually free, but collectively [are] in chains’ on the internet (King et al., 2013: 339).
Social Gaming
Playing the Crowd
Virtually bending the borders of reality
Social gaming, more simply referred to as online gaming participation via social media platforms is a sub section of the online environment that allows users to enter a parallel, dynamic world.
What makes gaming so appealing to many- as with much of online spaces- is its ability to allow individuals to engage in “...autonomous environments with set rules that do not necessarily mirror offline, territorial norms” (Bartle, 2006, p.2).
That is, when individuals enter the virtual world, the norms and rulings of our day-to-day existence seem to diminish. Rather, online users are given the opportunity to navigate their “character” into a world which they entirely choose and desire.
And the choices gamers are faced with - they are endless.
From which game or category a user decides to partake in; from fantasy to action-filled, to the character, style and appearance of their online figure; self selection is abundant.
The idea of ‘self selecting’ into a virtual world is a lingering ideology held by the gaming community today which suggests that the parallel world of games “...promises a liberal ideal of consensual governance and individual autonomy” (Sivan, 2013, p.2).
This means that when we enter a virtual space, the realms of what constitutes our reality seem suddenly inapplicable, with set “artificial rules” put into place instead.
Maytland, 2017. Image source: https://www.dailysquib.co.uk/lifestyle/games/25476-rise-online-gaming.html
The idea of gaming is generally to serve the purpose of pure enjoyment, and to allow individuals to engage in a creative, parallel sphere that can be as far from our real world as possible.
Problems do begin to surface however when the lines between what is virtual and what is real life engagement, begin to blur. Although play is not meant to be serious, the question of whether it can amount to something greater, is when issues begin to arise.
The virtual game ‘Second Life’, established on June 23 of 2003 is one of the biggest virtual 3D worlds which demonstrates reality coalescing with real life.
Gamers on the site are able to convert their ‘Linded dollars’ ($L) earned on the virtual space into real US dollars at an exchange rate of US$1 per L$309.
The online and real world intersect in this instance, with the economy in Second Life being quite autonomous in the real world.
Frankly, it is evident that the simulation and mimicry that players are able to experience in virtual worlds can often reflect ones real experienced life, with manby often using online spaces and “characters” as a form of escape from their own incapabilities in real life.
The video below is an example of just how real online simulations can feel, with emotions of fear being able to be exemplified in a digital state.
Cyberchondria
The hypochondriac’s of the cyber world.
All, if not the majority of us, have likely been a victim to the mere threat of online diagnosis, or perhaps- know of someone who is closely linked to the concept of an online hypochondriac- a term we digital boomers call “cyberchondria”.
As perspiration seeps into our palms, its safe to say that whilst many of us are well aware that the internet is not the first (or most trusted) place one goes to officially diagnose their symptoms; the online health engine rather, is a tool used by many to coincide with the same level of fear and hypocrisy that one seeks to level with their own dramatic agenda.
It can be easy to fall into a rabbit hole of illnesses through Dr. Google, with research indicating that approximately “83% of internet users seek health information online” (McCosker, 2015, p.1).
Whilst digital diagnosis can have its downfalls; often triggering individuals to fall into a trap of placebo health defects- on the flip-side, it can contribute positively to online communities, with “a large portion of digital health practices involv[ing] the sharing and curation of health information content (Morehead, et al., 2013).
So what does this entail exactly?
Using digital health communities to assist with health related problems can be beneficial, however only when individuals are able to sift between helpful facts and the downright distorted assumptions- a task which has proven to be more than difficult at times.
Constituting the real from exaggerated or even so, from the ‘false health trolls’ can be challenging, as the online world leaves ambiguity to whom is disseminating health-related information behind the platforms of social media.
Take the Belle Gibson case study for example. The young Australian woman who curated a blog that falsely advocated her curing of terminal brain cancer through dieting.
Belle accumulated thousands of people in support of her page, only to be discovered that she was a fraud- damaging loyal followers beyond their online presence, who were suffering from this real life condition.
Although attention seeking behaviour through online spaces has shown to be a driving factor for detrimental online behaviour, social media has allowed for positive influences when it comes to the digital health age.
Aside from digital diagnosis having its downfalls, it can act as a uniting force, bringing individuals together who share similar illnesses and experiences to positively tackle health related issues.
More than ever before, are people experiencing rare and “unheard” of conditions, able to come together on a virtual space to discuss tips, tricks and experiences regarding these once isolating health issues.
Crowdsourcing
In times of crisis
Crowdsourcing, a term coined by journalism professor, Jeff Howe in the prenatal digital era of 2006, suggests that crowdsourcing is a way to describe an online “...community, or “crowd”, invited to participate in tasks typically completed by organisations or by specialists” (Shepherd, H. 2012).
Comprising the term initially for Wired magazine in 2006, Howe created a framework to which like minded people were able to engage and connect with each other through the use of social media platforms to perform tasks.
Our interconnected online age has enabled crowdsourcing to become a more heavily reliant method of stringing masses of people together to achieve goals, using the three [web] key elements of “the crowd, the outsourcing model and advanced Internet technologies” (Poblet, M, 2014, p.4) to disseminate vital information.
The birth of the web has allowed crowdsourcing to take place across digital platforms, [generally positively] affecting users well beyond the screens of social media with its ability to distribute crucial information in times of crisis.
When disaster took place in the 2011 South-Eastern Queensland floods, social media platform Twitter arose to the scene, being used as a central coordinating technique for flood-related matters.
With a recorded “35,000 tweets” circulating the hashtag “#qldfloods between January 10-16″ (Bruns, A, 2012, p.7), social media was used as a predominant tool to keep citizens up-to-date with the natural disaster.
A form of crowdsourcing is evident here, with twitter users re-tweeting- and by that- passing on existing knowledge of the situation to the broader public, to increase and share awareness of the issue.
Not only did this result in a rise in Twitter use as a means of informing public knowledge, but the way in which it affected mainstream media services such as Queensland Police Service Media Unit (@QPSMedia) was vastly affected.
Social media in this instance allowed @QPSMedia to “dissemin[ate] timely and relevant information to the public...coordinating and guiding wider discussion” (Bruns, A, 2012, p.8).
In other words, QPS Media’s online presence, allowed news to be further reached by a greater public who were directly affected by the circumstance, providing an efficient and proactive way to inform citizens.
Image; read more: xhttp://www.abc.net.au/news/2012-01-11/how-twitter-covered-the-queensland-floods/3767166
Fast-forwarding years later, disaster communication via social media has increasingly been implemented by various organisations- such as the Australian Broadcasting Cooperation (ABC)- as a way to more successfully reach publics during critical times.
National broadcaster ‘ABC News’ has progressively altered its way of providing and seeking disaster-related information, stating on a 2012 report that they have established an array of accounts on social media platforms to ensure a greater means of publics are reached and kept with recent findings.
The ABC report highlights the importance of social media use during crises, re-affirming the vast influence that regularly updating status’ on a short and concise basis can have, as “...people don’t have the time to sift through a lot of text to find the crux” (The Australian Journal of Emergency Management, 2012, p.36)- especially in times of emergencies.
Although social media can be vital in disseminating news during disasters of all kinds, mainstream media services are still heavily reliant on as a (trustworthy) channel to get key messages across.
So where does this leave us?
It can be said that whilst crowdsourcing through the general public contributes greatly to spreading important messages, the presence of regarded authorities on social media enables disasters and or events to reach publics in the most effective and positive way.
by @yomeryl 4 @superdeluxe: cursed to forever wander w/o likes
Trolls
The online kind
Trolls - not the kind which live under bridges and carry a mace dangling from the grips of their stout hands, but rather (and perhaps) unimaginably worse, the ones which lurk and create havoc online.
By definition, a so-called social media troll, “is someone who creates conflict on sites like Twitter, Facebook and Reddit by posting messages that are particularly controversial or inflammatory with the sole intent of provoking an emotional (read: angry) response from other users” [Bourke, A. 2017].
As a result, it can be safely said that online trolls are not particularly favoured amongst the world of the big wide web, often neurotically branded as the “bad guys” or villains across the social media scope.
Is online harassment and cyberbullying, any different to online trolling however, you may ask?
Bullying, as we all well know, can take many different forms and the word itself is coined “...as an umbrella term” [Boyd, 2014. p.132] for the varying ways that it can manifest. Although the identity of trollers are often more ambiguous than those of perpetuating online bullies, they all share a common trait, with their actions “deliberately trying to distress someone online” [Nicol, 2012].
In recent years, a vast amount of legislation and social media regulation has been put into place in an attempt to put a halt to the negligent behaviour of these online trolls, however with the anonymity and viral-ity that online use allows for, it has become rather difficult to pinpoint issues of such ubiquitous nature.
The regulation of social media sites have been undertaken by government bodies, as well as various organisations and schools who strive to take action towards this widespread issue.
This has become apparent with cyber-safety programs that have been implemented in Australia, such as the “Alannah & Madeline Foundation”, which in conjunction with the Australian government, works closely with communities and schools to educate individuals on the problems that arise in cyberbullying and the ways in which individuals can combat it.
Online resources such as “Re:scam” is another example of a resource which has been administered by a New Zealand non-for-profit organisation, that aims to bait online scammers through technological algorithms, wheeling in trolls with their nets before harm can proliferate.
Although stricter regulation has been put into place on varying social media sites to curb forms of online trolling, a downfall that surfaces is the potential for it to compromise the breadth and expressibility that social media use once allowed for, suppressing the level of free speech of those whose intentions were to use these platforms for the good and the better.
Social media trolling has shown to prowl on many instances, with one of many example’s being the Ashy Bines hate page, which gained over 10,000 likes in the span of a few short weeks. Created originally on Facebook in 2017, Instagram-famous fitness guru, Ashy Bines was allegedly caught out for fraudulent behaviour regarding her fitness subscriptions, which left many in frustration to take to the screens of Facebook to outwardly call her out. Although this began only with a few angry customers who shared their desire to vent their discernment about the fraud, the page quickly escalated to become a site where thousands of trolls engaged in online harassment towards the fitness influencer, picking on personal traits and facial features that ultimately emanated into an issue that was far beyond the original matter of the fraud.
Facebook was forced to shut down the page after widespread media coverage was made in regards to the page and death threats were made to Ashy herself, which demonstrated both the extent of online harassment that can occur on social media sites and the capacity for trolling behaviour to plague, if not adequately and promptly monitored.
Online trolling --> a virtual “burn book” ?
Generation Z — the generation after millennials — is migrating away from Facebook in favor of other social media platforms.
Food for thought...
Activism & Protest
The power of the hashtag
Although activism stems right back from the beginning of time, how we engage in humanitarian movements and forms of protest has changed extensively. Waves of revolutions have whirled speculation and controversies into global phenomenas, and this has become particularly prevalent all thanks to the aide of social media.
As mentioned in one of my previous posts, although we cannot necessarily attribute social media for solely being responsible for various movements - whether big or small- the involvement of social sites have proven to often accelerate the process of activism and in raising awareness, as well as assisting in organising scheduled times and places to discuss and protest the relevant issues faced by society.
Not only is protest via social media an effective way to reach audiences on a surface that reaches far beyond the place that activism or issues may take place, but it has also been used in conjunction with mainstream media services as a valid source of news reportage.
[image: Tucker, 2016. https://abaforlawstudents.com/2016/12/01/activism-and-your-legal-career/].
An example of this is during Egyptian Revolution in 2011- rooting from what is commonly classified as part of the Arab Springs- where the social media platform Twitter, was used as a means of “bypassing ’newsgathering’ operations of the mainstream media.” [Gerbaudo, 2012].
Mainstream media agencies such as CNN and Al Jazeera relied heavily on social media platforms such as Twitter and Facebook during this time to gather the majority of their news sources from, being the most viable way to do so in this perilous dictatorship-like period that Egypt was imprisoned in.
Hashtags trending on social networks have also been widely predominant in todays technology driven world, with usage from everyday citizens to celebrity and political influencers creating and sharing hashtags- generally via Twitter or Instagram- to act as a uniting force that spread’s a shared message.
This is widely evident when regarding terror attacks which have occurred in recent years, and the numerous hashtags which trend as a result. For example, the #prayforparis movement, which claimed the lives of 129 people in Paris on November 15 2015, attracted over 70 million supporters on Instagram [Laurent, 2017], within the first 24 hours of the incident.
#unite
Not only did this act as a form of support and acknowledgment for those involved or closely related to the effects of the attacks, but it even took to Facebook where the social media site offered a service to users of the site to confirm whether they were safe or affected by the attacks as a means to notify friends and loved ones, but also gave the opportunity to express solidarity on the event with a global community.
Michelle Obama is another leading example of organising awareness and unity through social media, pledging support for a large group of Nigerian school girls who were kidnapped by the terrorist group ‘Boko Haram” in 2015. She proposed a campaign through the hashtag #BringBackOurGirls and although created vast attraction to the issue, it failed to create an as successful outcome that was anticipated, with 276 girls still missing today.
[Image: Abhishek, 2012. https://fewfleetingmoments.wordpress.com/2012/06/24/why-social-networking-activism-sucks-another-top-ten-list/].
A presentation on political engagement
https://prezi.com/view/v7MlESIUTG6pNpu2dVU2/
Political Engagement
The digital voice in 21st century politics.
Political engagement- sounds elaborate, right?
Well fact is, most of us are engaging in the political climate of todays world- often without even realising.
Whether we come across memes on our Facebook feed of Tony Abbott in budgy smugglers in an attempt to immerse himself in Australia’s accredited beach culture, contribute to online polls on our political preferences or perhaps even “angry react” to a new political agenda- the way that everyday individuals are able to interact with politics has become far more accessible, with voices from all kinds being heard in regards to politics.
Not only has the way that everyday citizens engage with politics evolved, but the way in which politicians and political parties interact with the wider community has also been vastly impacted.
New forms of colloquialism and social media involvement have become apparent across political influencers, as they attempt to engage with all (and particular younger) age brackets.
Political engagement via social media has made us all part of a digital citizenship, which entails that as a society, we are able to utilise the technology around us to engage in government and raise issues to a far more extensive degree- reaching those both of higher power and on a global scale.
Whilst the outreach and influence of social media has resulted in an increased ability to participate in democracy, it is the way in which these social sites are used that dictate the effectiveness of them.
Frankly, the challenge of the digital new age, is being able to “use social media in a meaningful way” [Jericho, chp.9, p.297].
Social media has allowed for brash honesty, with individuals being able to directly inform politicians on their (often brutal) opinions of them and the various forms of trolling which are known to occur behind the screens of delinquents.
However on a brighter outlook, social media can be used for the better, and evidently has been, to organise forms of political protests and uprisings.
This can be seen through various Facebook pages and Twitter hashtags which have started trends worldwide, and raised awareness on issues, leading to forms activism and humanitarian events.
An example of this is the Egyptian Revolution of 2011, which was a part of the Arab Springs, involving Egyptian citizens whom had the desire to overthrow their dictator-like president at the time, Hosni Mubarak.
It was through multiple Facebook pages which helped organised the protests and over 800,000 tweets trending worldwide [Ali, 2011], that led to Mubarak stepping down from presidency.
Much of the anti-Mubarak content that was posted on social media led to extensive mainstream media coverage, with tweets on the event circulating through major news organisations such as Al Jazeera and CNN.
Although social media did not necessarily cause the revolution, Twitter and Facebook in this instance were the main catalysts, that were used to speed up the process of the revolution and gain international attention.
Tumblr: A Blog?
Should Tumblr be considered a blog?
The answer may seem simple but rather, there is much to debate, when delving deeper beyond the platform’s screen display.
Whilst some may argue that Tumblr does not fit the typical conventions of a blog- allowing for a reblogging feature which leads the platform down the “just-another-social-media-site” path- it’s ability to provide a space where people can demonstrate a form of self expression in the digital era, infers that it is very much so (although perhaps a re-vamped take on) a blogging site.
So re-vamped you say?
Well let me explain.
It was in 2007 that our precious Tumblr was born, and founder David Karp birthed this blogging platform, with the intentions to create a site which was far more concise in terms of writing, and with the ability to share photos, quotes, videos and an assortment of other related web links- batting way above it’s time in this BC era of the Web 2.0, where few other blogs allowed for such breadth and imaginability.
Tumblr offers a more colloquial and relatable style of writing and expression, which is why I believe my (and many) former angsty teenage self[ves], have gravitated so highly towards it.
Taking it’s peak in 2011, with over 72 million views per month [Techopedia, 2018], Tumblr has been a blogging site with vast popularity, allowing content to go viral, with the reblogging- social media aspect enabling content to reach devices from all around the globe.
Defined as “an online journal” and “a platform where a writer or a group of writers share their views on an individual subject” [First Guide, 2014], a blog is a place where people are able to communally come together to take a glimpse, in the lens, and contribute to the thought processes of another person’s mind- which is just what the human’s, clicking away behind each and every Tumblr page does.
Whether Tumblr is a hybrid of a social media site, or simply, just a blogging platform, overall, I believe that it still harbours the many traits of a blog, as it allows for individuals to channel content and patterns of thoughts into a site- whether it be creatively, informatively or as a pure means of expression.
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