The Zohar & Tikunei Zohar aka Tikkun Zohar

Here to Study and Share information about The Tikunei Ha ZOHAR https://en.m.wikipedia.org/wiki/Tikunei_haZohar 

[tikuneizohar]

https://archive.org/details/TheZoharAramaicEnglishShimonBarYohaiMosesDeLen/page/n687/mode/2up

Link to The Sacred Zohar

[tikuneizohar]

Hebrew and Zoharic Aramaic partial of Tikun 70

Tikunei Zohar Part of Tikun 70 Aram+Heb+vowels.pdf

[tikuneizohar]

Tikunei Zohar Hebrew and Zoharic Aramaic

Tikunei Zohar Hebrew Aramaic.pdf

[tikuneizohar]

A Link to the Sacred Zohar

[tikuneizohar]

Jew

[tikuneizohar]

Jew

[tikuneizohar]

Isaiah 54 New International Version (NIV)

The Future Glory of Zion

54 “Sing, barren woman,

    you who never bore a child;

burst into song, shout for joy,

    you who were never in labor;

because more are the children of the desolate woman

    than of her who has a husband,”

says the Lord.

2 “Enlarge the place of your tent,

    stretch your tent curtains wide,

    do not hold back;

lengthen your cords,

    strengthen your stakes.

3 For you will spread out to the right and to the left;

    your descendants will dispossess nations

    and settle in their desolatecities.

4 “Do not be afraid; you will not be put to shame.

    Do not fear disgrace; you will not be humiliated.

You will forget the shame of your youth

    and remember no more the reproach of your widowhood.

5 For your Maker is your husband—

    the Lord Almighty is his name—

the Holy One of Israel is your Redeemer;

    he is called the God of all the earth.

6 The Lord will call you back

    as if you were a wife desertedand distressed in spirit—

a wife who married young,

    only to be rejected,” says your God.

7 “For a brief moment I abandonedyou,

    but with deep compassion I will bring you back.

8 In a surge of anger

    I hid my face from you for a moment,

but with everlasting kindness

    I will have compassion on you,”

    says the Lord your Redeemer.

9 “To me this is like the days of Noah,

    when I swore that the waters of Noah would never again cover the earth.

So now I have sworn not to be angry with you,

    never to rebuke you again.

10 Though the mountains be shaken

    and the hills be removed,

yet my unfailing love for you will not be shaken

    nor my covenant of peace be removed,”

    says the Lord, who has compassion on you.

11 “Afflicted city, lashed by stormsand not comforted,

    I will rebuild you with stones of turquoise,[a]

    your foundations with lapis lazuli.

12 I will make your battlements of rubies,

    your gates of sparkling jewels,

    and all your walls of precious stones.

13 All your children will be taught by the Lord,

    and great will be their peace.

14 In righteousness you will be established:

Tyranny will be far from you;

    you will have nothing to fear.

Terror will be far removed;

    it will not come near you.

15 If anyone does attack you, it will not be my doing;

    whoever attacks you will surrender to you.

16 “See, it is I who created the blacksmith

    who fans the coals into flame

    and forges a weapon fit for its work.

And it is I who have created the destroyer to wreak havoc;

17     no weapon forged against you will prevail,

    and you will refute every tongue that accuses you.

This is the heritage of the servants of the Lord,

    and this is their vindicationfrom me,”

declares the Lord.

Isaiah 54

[tikuneizohar]

Deuteronomy 4:29-31 New International Version (NIV)

29 But if from there you seek the Lord your God, you will find him if you seek him with all your heart and with all your soul.30 When you are in distress and all these things have happened to you, then in later days you will return to theLord your God and obey him. 31 For theLord your God is a merciful God; he will not abandon or destroy you or forgetthe covenant with your ancestors, which he confirmed to them by oath.

Deuteronomy 4:28-31 New International Version (NIV)

[tikuneizohar]

Jeremiah 29:13-14 New International Version (NIV)

13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares theLord, “and will bring you back from captivity.[a] I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

Jeremiah 29:13-14

[tikuneizohar]

[tikuneizohar]

36. But if they repent, then even one pain or one evil they underwent

would be considered for them as though they suffered all the

troubles of exile; but if not, IF THEY DO NOT REPENT, THEY MUST

WAIT until the end with all its generations. As the holy luminary said,

the words, “for ever” (Vayikra 25:23), refer to the purchaser for

generations - THAT IS, UNTIL ALL THE GENERATIONS THAT

PRECEDE THE END APPEAR. And with all this, it depends upon

repentance. Rabbi Chiya said: It is certainly so. Therefore, the exile

goes on.

The Zohar - Ki Tissa (The Formula for Repentance is in The Tikunei Zohar - Tikun 70)

[tikuneizohar]

Psalm 91:14-16 GOD’S WORD Translation (GW)

14 Because you love me, I will rescue you.

    I will protect you because you know my name.

15 When you call to me, I will answer you.

    I will be with you when you are in trouble.

    I will save you and honor you.

16     I will satisfy you with a long life.

    I will show you how I will save you.

Psalm 91:14-16 GOD’S WORD Translation (GW)

[tikuneizohar]

“Whom will he teach knowledge?

And whom will he make to understand the message?

Those just weaned from milk?

Those just drawn from the breasts?

10 For precept must be upon precept, precept upon precept,

Line upon line, line upon line,

Here a little, there a little.”

11 For with stammering lips and another tongue

He will speak to this people,

12 To whom He said, “This is therest with which

You may cause the weary to rest,”

And, “This is the refreshing”;

Yet they would not hear.

13 But the word of the Lord was to them,

“Precept upon precept, precept upon precept,

Line upon line, line upon line,

Here a little, there a little,”

That they might go and fall backward, and be broken

And snared and caught.

Isaiah 28:9-13

[tikuneizohar]

[tikuneizohar]

36. But if they repent, then even one pain or one evil they underwent

would be considered for them as though they suffered all the

troubles of exile; but if not, IF THEY DO NOT REPENT, THEY MUST

WAIT until the end with all its generations. As the holy luminary said,

the words, "for ever" (Vayikra 25:23), refer to the purchaser for

generations - THAT IS, UNTIL ALL THE GENERATIONS THAT

PRECEDE THE END APPEAR. And with all this, it depends upon

repentance. Rabbi Chiya said: It is certainly so. Therefore, the exile

goes on.

The Zohar - Ki Tissa (The Formula for Repentance is in The Tikunei Zohar - Tikun 70)

[tikuneizohar]

BREISHIS’, therein is ‘trei’ (two) and therein is ‘Shabbos’, in that fashion you derive from B’reishis - Bara Shis (Created six), these hint at two types of Shabbos. Upon them is written, “the children of Israel guarded the Shabbos to make the Shabbos…” two times Shabbos is mentioned, one in reference to the supernal Shechinah, and the second refers to the earthly Shechinah. “L’dorosam”, why is L’dorosom spelled without a vav? To indicate that fortunate is he who prepares for himself a dwelling place for two aspects Shabbos in two chambers of his heart. And removed from therein the yetzer hara who is Chilul Shabbos. “Bris Olam”, this refers to the Tzadik , upon whom They (the two Shechinas) rest, one to fill him, and one to be filled from him. “Bnei Yisrael”, refers to the two kidneys, (the sefiros of) Netzach and Hod, the sons of Yisrael Sabba (the upper part of the Partzuf of Abba), who is the Amuda D’Emtzaisa (the middle pillar ). The three together are represented by the three “Sh’vee’ee, Sh’vee’ee, Sh’vee’ee” (from the chapter of “VaYichulu”), which refer to the three Avos.  Oneg (ענ"ג) Shabbos, (the letters spelling O’N’eG’ come from the verse:) “And the river N’ahar (נ) flowed out of E’den (ע) to water the G’arden(ג).” “And the river”, there are two types of rivers. One is called a tributary, and one is called a source. (These are similar to the two Shechinas as mentioned above) “Eden”, about the supernal Eden it is written, “No eye has beheld it except for G-d”( Isaya 64 3). That river is the letter Vav that leaves the supernal Eden, which is represented by the letter Aleph, and flows between (the partzufim of) Abba and Ima. It travels five hundred years, until it reaches the seventh Tzadik. From there it waters the Garden, which is the lower Shechina. Fortunate is he who guards a dwelling place for Shabbos which is his heart, not letting the sadness of the spleen encroach. Nor the anger of the gall, which is the fire of Gehenom, upon which is written, “do not burn a fire in any of your dwelling places on the day of Shabbos”. And this is surely true, for anyone who gets angry is as if he has kindled the fires of Gehenom. The 39 categories of prohibited work on Shabbos correspond to the 39 lashes of Shabbos. They (the 39 lashes) are derived from the 10 curses that Adam was given (after the sin) plus the 10 of Chava, plus the 10 of the Serpent, and the 9 that the land was cursed. For that reason the masters of the Mishna had taught that the punishment of lashes was not meted out on Shabbos. For the 39 prohibitions are in place of the 39 lashes. There are Two forms of prohibited transference on Shabbos. One is the ‘removal’ the other is ‘placement’. When they are done simultaneously (that is the main transgression of transference on Shabbos). One who removes an item from its’ (original) place, and places it outside of its’ (original) place and domain, is as if he had uprooted the “Tree of Life”, which corresponds to the Bris Kodesh, and places it in a foreign domain, one who does that causes the uprooting of his soul from its (original) domain, and it being placed in another domain which is the gall and spleen. That (the transgression of transference on Shabbos) was the cause of the Jewish nation being uprooted from the land of Israel and were exiled to the foreign land which is the ‘public domain’. Thus it is the same, that one who place his Bris Kodesh in a foreign domain (causes exile).  Shabtai (Saturn) the spleen, and the Chama (sun) which is akin to an evil wife, the gall. (Earlier it was stated the sadness of the spleen and the anger of the gall, that is why we are returning to them.)  Shabtai, upon whom it is written, “the pit is empty there is no water” there is no water, yet there is snakes and scorpions. They correspond to hunger, thirst, jealousy, eulogizing, darkness and cloudiness. Those are symptoms of exile for the Jewish people. Therefore the Jews must make a change when Shabbos enters in all those six aspects (hunger, thirst etc. that is accomplished by making Oneg Shabbos by means of bathing, clothing, lighting, eating, drinking, sleeping ) As has been established. As well one must avoid weekday speech on Shabbos.  Once no place can be found for it (the negative forces) to dwell therein. She runs away, similar to the maidservant of Avrohom, about whom is written, ‘from Sarai my matron I am escaping’. The spleen, about her is written, 'remove your shoes from your feet’, the shoe is filthy, the putridity of the seed, 'for the place upon which you stand is holy land’.  Holy land refers to Shabbos (the time counterpart of the physical space). About her the Schechina says, 'I have removed my garment (the weekday ones) how can I put them back on, I have cleansed my feet, how can I soil them.’ In this fashion it is incumbent for a person to make changes for Shabbos in regards to clothing, lighting and dinning.  Aside from those changes one must also make sure to add onto Shabbos from the weekday (by starting Shabbos early and ending Shabbos later the required). The greater the addition the greater the Nshama Yesayra he is granted. Whomever detracts from Shabbos (by starting late , ending early, etc.) will have his Nshama yesayra detracted, heaven forbid. Whoever adds to it will get additional merits.