Underworld Orpheus

(they/them)

[bloodbonestelephones]

Death

The Nine of Cups

Justice

The Nine of Swords

The King of Swords

The Hanged Man

The Hermit

The Six of Swords

The Eight of Cups

The Five of Cups

The Sun

The Three of Swords

‘The Ghetto Tarot’: Haitian artists transform classic tarot deck into stunning real life scenes:

Welcome to the Ghetto Tarot, a project from award-winning documentary photographer Alice Smeets and a group of Haitian artists known as Atis Rezistans. The idea was to take the classic Rider-Waite tarot deck of 78 cards and create a photographic version of each card using settings and objects in the vibrant ghetto of Haiti.

As Smeets says, “The spirit of the Ghetto Tarot project is the inspiration to turn negative into positive while playing. The group of artists ‘Atiz Rezistans’ use trash to create art with their own visions that are a reflection of the beauty they see hidden within the waste. They are claiming the word ‘Ghetto,’ thus freeing themselves of its depreciating undertone and turning it into something beautiful.”

[fforsythiaaa]

Once when I was in undergrad, someone described something as “problematic” in class and our professor was like, “That’s cool, but ‘problematic’ doesn’t really mean anything. It means that the thing you’re describing has a problem, and in and of itself that’s not bad. Art, especially, should always have problems, or else it’s not interesting and not art, either. It sounds like you’re trying to say that this is bad, but you don’t want to say ‘bad.’ Is that right?”

So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”

Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.

Anyway. Whenever I see the word problematic, I can’t help but think of this professor being like, “Good starting point, now let’s get specific.” I think when we have to commit to saying “that’s ___” it requires a lot more careful thought about the truth and impact and complexities of whatever we’re claiming. Sometimes there really is some bullshit afoot, and also sometimes it’s art, and it should be full of problems, because that’s what art is.

[beggars-opera]

I once saw an article put it this way: often "this is problematic" is used to shut down discussion of a thing, by casting a sweeping but vague judgement. But really if used at all it should start a discussion about what the problem is.

[going2hell4everythingbutbeingbi]

dudes be like I can't drink tequila it makes me gay. brother what.

[quietb00m]

I would love to know what drink makes me gayer

[going2hell4everythingbutbeingbi]

have you tried tequila

[daikaiju-arts]

[marisatomay]

Happy Pride

[maxxie-or-smth]

you've met me at a very "yeah i'm trying to work on that" time in my life

[callese]

refseek.com

www.worldcat.org/

link.springer.com

http://bioline.org.br/

repec.org

science.gov

pdfdrive.com

[estro-boi]

we gotta get back to torrent distribution, i just watched someone eat eight grand in bandwidth charges because they ran a direct-download piracy site with local file hosting through cloudflare. torrents were invented literally for this exact reason

[estro-boi]

torrents work like this

i have a file or folder on my pc that i want to share with other people. let's call it gayshit.mp3

unfortunately gayshit.mp3 is 750mb and im not paying for discord nitro so i need another way to send it

i put it into qbittorrent and it makes a torrent file. this is essentially a very small file that points to gayshit.mp3 so other computers can find it. kinda like a treasure map

i send this tiny file to my friend, who loads it into qbittorrent. their computer takes a moment to find mine over the vast expanse of cyberspace and then (as long as my pc is running and the file is still where it should be), it gets copied from my hard drive to theirs

this is the cool part: if somebody else loads that tiny file, they can download it from both of us. if i'm offline but my friend is on, the third person can still get it. this also means that if two people have separate halves of the file, they can download the other half from each other. as long as some combination of people have the pieces between them, they can all have the whole thing.

crucially this does not require a server!!! you can just upload the file to a few people and as long as they keep it, it's still accessible. as long as somebody, somewhere is still connected, it's available forever. the only way it goes away is if everybody disconnects from it.

please learn to torrent

[estro-boi]

damn this blew up. click here for more lifehacks 👇

The Marxist theory of the state and the tasks of the proletariat in the revolution

[going2hell4everythingbutbeingbi]

I just need a beautiful woman to tell me that my bizarre imitation of human social skills is alluring and sexy

[the-semicolonoscopy]

It’s Pride Month Eve, so leave out some milk for Freddie Mercury and his cats.

[the-semicolonoscopy]

Time for the annual Pride Month reblog of Freddie Mercury and his fabulous cats!

[shine-reblogs]

Okay, today is Speak Your Own Language Day, so I should be speaking Spanish, HOWEVER I want to use this day of language learning and appreciation to explain something about how Spanish works, and Hispanic people already know that so it wouldn't make much sense to explain it in Spanish, which is why just for this post I'm gonna use English.

I'm gonna be talking, of course, of grammatical gender, because of this viral image:

I'm sure you've seen an image like this floating around and people crying about how having non-binary be translated with a feminine and masculine form depending on usage defeats the purpose of the term.

But it doesn't!!!

Spanish is not like English, it has ✨grammatical gender✨ which has nothing to do with gender identity whatsoever. It's not that we believe chairs are female and stools are male, our grammar is just like this. Every word has a grammatical gender and there must be grammatical gender concordance. Thus, non-binary must have both a feminine and masculine form to use depending with which word you're pairing it.

Let's say you want to talk about a "non-binary person". 'Person' in Spanish is 'persona' a grammatically feminine word (despite its usage being gender neutral and encompassing people of any gender, as I said, grammatical gender ≠ gender identity). Because 'persona' is a grammatically feminine word, you have to apply grammatical concordance accordingly, and so to say "non-binary person" you would say "persona no binaria".

Now let's say you want to talk about "non-binary gender". 'Gender' in Spanish is 'género' a grammatically masculine word, and because of that to say "non-binary gender" you would say "género no binario".

See? It's not about grammatically imposed misgendering, it's about how this language is built.

But Shine, I hear you say, that's all nice and good, but how do I refer to my non-binary friend? And well, dear reader, you're in luck because I'm not only Spaniard but also non-binary myself.

In Spanish 'friend' (like a whole lot of words) has a feminine and masculine form. When those words are used to refer to people, grammatical gender does match gender identity. For the most part. And broadly speaking, feminine words are associated with the vowel -a, and masculine with the vowel -o (this is not universal, there are exceptions to this, I'm trying to paint the broad picture to give you a general idea).

So what about gender neutral? Well, officially we don't have one. The Real Academia Española doesn't recognize it... But the RAE isn't word of god, it compiles usage, so the more a term is used, the more chances it will be officially recognized. Not using a term because it's not officially recognized is actively detrimental to the goal you want to achieve.

Okay, not an official gender neutral, but what have we come up with? Well, at least in Spain, it's associating gender neutral to the vowel -e. So you have the femenine ella/la/-a, the masculine él/lo/-o, and the gender neutral elle/le/-e.

Now time for practical examples!

"My friend, David, is a boy." 🇬🇧 → 🇪🇸 "Mi amigo, David, es un chico."

"My friend, Liz, is a girl." 🇬🇧 → 🇪🇸 "Mi amiga, Liz, es una chica."

"My friend, Alex, is non-binary." 🇬🇧 → 🇪🇸 "Mi amigue, Alex, es no binarie."

And that's how you do it!! At least in queer friendly spaces in Spain, can't speak for other places. I have seen the 'x' thrown around to make gender neutral in Spanish, but -e is way more intuitive for spoken language, so I like it better.

But anyway, thanks for coming to my TED talk and remember I generalized a lot when doing this. If you're learning Spanish I can only wish you good luck in dealing with our bullshit if you come from English, and assure you that once you internalize our orthography rules you will never again mispronounce a word you read for months before you hear it spoken (we have a very consistent spelling/pronunciation system, gotta be one of my favourite things about my language).

[pinketine]

When the topic becomes about racism between children you very quickly realise children of colour aren't seen as children but as some other thing that should just take the abuse and then forgive the Real White Children because they didn't know better. They don't understand it but children of colour can and will very early in their youth.

[jstor]

100 open access books on JSTOR

African American Studies

An Appeal in Favor of That Class of Americans Called Africans, Revised and Updated Edition

Disrupting Colonial Pedagogies: Theories and Transgressions

J. A. Rogers: Selected Writings

The Race for America: Black Internationalism in the Age of Manifest Destiny

African Studies

Ethnicity, Identity, and Conceptualizing Community in Indian Ocean East Africa

Lagos Never Spoils: Nollywood and Nigerian City Life

American Indian Studies

Book Anatomy: Body Politics and the Materiality of Indigenous Book History

The Urgency of Indigenous Values

Anthropology

Graceful Resistance: How Capoeiristas Use Their Art for Activism and Community Engagement

Lacandón Maya in the Twenty-First Century: Indigenous Knowledge and Conservation in Mexico's Tropical Rainforest

Maya-British Conflict at the Edge of the Yucatecan Caste War

Neobugarrón: Heteroflexibility, Neoliberalism, and Latin/o American Sexual Practice

Our Hidden Landscapes: Indigenous Stone Ceremonial Sites in Eastern North America

Power and Place: Preservation, Progress, and the Culture War over Land

Voices of Indigenuity

Archaeology

Living Ceramics, Storied Ground: A History of African American Archaeology

New Deal Archaeology in the West

The Cretan Collection in the University of Pennsylvania Museum, volume III: Metal Objects from Gournia

Violence and Inequality: An Archaeological History

Architecture

Waterhouses: Landscapes, Housing, and the Making of Modern Lagos

Asian Studies

Hong Kong Public and Squatter Housing: Geopolitics and Informality, 1963–1985

Communication Studies

Covid and…: How to Do Rhetoric in a Pandemic

Hillary Clinton's Career in Speeches: The Promises and Perils of Women's Rhetorical Adaptivity

Influential Machines: The Rhetoric of Computational Performance

Migrant World Making

Nuclear Decolonization: Indigenous Resistance to High-Level Nuclear Waste Siting

Serial Mexico: Storytelling across Media, from Nationhood to Now

Stories of Our Living Ephemera: Storytelling Methodologies in the Archives of the Cherokee National Seminaries, 1846-1907

Unsettling Archival Research: Engaging Critical, Communal, and Digital Archives

Cultural Studies

Cultural History of British Alternative Cabaret (1979-1991)

Middlebrow 2.0 and the Digital Affect: Online Reading Communities of the New Nigerian Novel

Reconstructive Memory Work: Trauma, Witnessing and the Imagination in Writing by Female Descendants of Harkis

Toward a Gameic World

Development Studies

Hottest of the Hotspots: The Rise of Eco-precarious Conservation Labor in Madagascar

Urban Indigeneities: Being Indigenous in the Twenty-First Century

Education

Limiting Privilege: Upward Mobility Within Higher Education in Socialist Poland

The Vulnerability of Public Higher Education

Environmental Studies

Ecologies of Imperialism

Unsettling Agribusiness: Indigenous Protests and Land Conflict in Brazil

Feminist & Women's Studies

Reclaiming Time: The Transformative Politics of Feminist Temporalities

Recovering Women’s Past: New Epistemologies, New Ventures

Film Studies

Han Heroes and Yamato Warriors: Competing Masculinities in Chinese and Japanese War Cinema

Monsters on Maple Street: The Twilight Zone and the Postwar American Dream

The Rise of Central American Film in the Twenty-First Century

Mapping the Stars: Celebrity, Metonymy, and the Networked Politics of Identity

Food Studies

The Visible Hands That Feed: Responsibility and Growth in the Food Sector

Gender Studies

Masculine Pregnancies: Modernist Conceptions of Creativity and Legitimacy, 1918-1939

Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770–1940

Women, Nationalism, and Social Networks in the Habsburg Monarchy, 1848-1918

History

Captivity's Collections: Natural History and the British Transatlantic Slave Trade

Our People Are Warlike: Civil War Pittsburgh and Home-Front Mobilization

Reimagining the Educated Citizen: Creole Pedagogies in the Transatlantic World: 1685-1896

Southern Enclosure: Settler Colonialism and the Postwar Transformation of Mississippi

Language & Literature

Abraham Lincoln and the Bible: A Complete Compendium

Blood and Ink: The Barbary Archive in Early American Literary History

Ethical Crossroads in Literary Modernism

Faking It: Victorian Documentary Novels

Genre Networks and Empire: Rhetoric in Early Imperial China

The Lost Texts of Confucius’ Grandson: Guodian, Zisi, and Beyond

Understanding Agatha Christie

Latin American Studies

Awakening the Ashes: An Intellectual History of the Haitian Revolution

Law

Creating a More Perfect Slaveholders’ Union: Slavery, the Constitution, and Secession in Antebellum America

Linguistics

Cantonese Since the Nineteenth Century

Publishing Contemporary Foreign Poetry: Transnational Exchange in the Italian Publishing Field

Middle East Studies

Outcasting Armenians: Tanzimat of the Provinces

Music

Fantasies of Music in Nostalgic Medievalism

Imagining Musical Pasts: The Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson

Lieder in America: On Stages and In Parlors

On Music Theory and Making Music More Welcoming for Everyone

Peace & Conflict Studies

Remaking the World: Decolonization and the Cold War

The Coup and the Palm Trees: Agrarian Conflict and Political Power in Honduras

The End of the Future: Trauma, Memory, and Reconciliation in Peruvian Amazonia

Uniting Against the Reich: The American Air War in Europe

Unwilling to Quit: The Long Unwinding of American Involvement in Vietnam

Performing Arts

Sonic Strategies: Performing Mexico's War on Drugs, Mourning, and Feminicide

Staging Existence: Chekhov's Tetralogy

Philosophy

Phenomenology in an African Context: Contributions and Challenges

Violence and the Mimetic Unconscious: Vol. 2 The Affective Hypothesis

Violence and the Oedipal Unconscious: vol. 1, The Catharsis Hypothesis

Political Science

Beyond Othering: A Gandhian Approach to Conflict Resolution in India and Pakistan

Local government and democracy in the United Kingdom

Paradoxes of Emancipation: Radical Imagination and Space in Neoliberal Greece

The Cost of Voting in the American States

The New Star Chamber and Other Essays: Annotated Edition

Population Studies

Central American Migrations in the Twenty-First Century

Psychology

Ferenczi Dialogues: On Trauma and Catastrophe

Public Health

Irish Fever: An Archaeology of Illness, Injury, and Healing in New York City, 1845–1870

Tuberculosis Control and Institutional Change in Shanghai, 1911–2011

Religion

Christan Colleges and Universities: An Empirical Guide

From Jesus to J-Setting: Religious and Sexual Fluidity among Young Black People

The Hispanic Faculty Experience: Opportunities for Growth and Retention in Christian Colleges and Universities

Science & Technology Studies

Composting Utopia: Experimental Infrastructures for Organics Recycling in New York City

Sociology

Apartheid’s Leviathan: Electricity and the Power of Technological Ambivalence

As Legend Has It: History, Heritage, and the Construction of Swedish American Identity

Continuous Pasts: Frictions of Memory in Postcolonial Africa

Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana

Research as More Than Extraction: Knowledge Production and Gender-Based Violence in African Societies

The Souls of Jewish Folk: W. E. B. Du Bois, Anti-Semitism, and the Color Line

Technology

Transnational Families in Africa: Migrants and the role of Information Communication Technologies

Urban Studies

Living Politics in the City: Architecture as Catalyst for Public Space

[jstor]

FYI, all of these books were made open access as part of our Path to Open program, where included books are set to become open access three years after their publication date.

Many of the above books can be downloaded as PDFs in full!

[digitaldiscipline]

[acanvasofabillionsuns]

[ID: A post on Bluesky by Kate McKean @/katemckean.bsky.social that says, "Over on threads someone just use ai;dr and we all need to adopt that right quick". It's been quoted by Maryn McKenna @/marynmck.bsky.social, with the addition, "Babe, wake up, new sarcastic but entirely worthwhile internet abbreviation just dropped". End ID]

[aropride]

They’re letting people born in 2005 be 21

[aropride]

There could be an ‘05 baby at the club and you wouldn’t even know. Terrifying. Please stay safe out there

[hexagr]

Objects decay. Information decays. Let's periodically reiterate obvious concepts as a safety measure.

[vamptits]

don't ever look up what your childhood friends are up to now!!!!!!!!!! like girl you're a nuclear safety engineer. i put on matching socks today. we played tag a thousand years ago.

[halberdbooks]

Yeah