Clear Eyes, Dark Arts, Can’t Lose.

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taylor price

#extradirty
Claire Keane
we're not kids anymore.
KIROKAZE
"I'm Dorothy Gale from Kansas"

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I'd rather be in outer space 🛸
Sweet Seals For You, Always
will byers stan first human second
PUT YOUR BEARD IN MY MOUTH
Misplaced Lens Cap
Jules of Nature
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⁂

Discoholic 🪩
🩵 avery cochrane 🩵
Peter Solarz

Andulka

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@vodunbound-blog
Clear Eyes, Dark Arts, Can’t Lose.
Show me what you got Before you start to 𝖗𝖔𝖙.
Are you fucking ready? ‘Cause 𝕀 𝕒𝕞.
me forgetting my login info after i just make a blog ? more likely than ya think.
Transformation central!
Vodou Gods And Goddesses
🖤Loco – God of the wild, vegetation, and all its gifts – from healing to death.
🖤Zaka – The friendliest of the Gods, who rules over agriculture and harvest.
🖤Kalfu – The moon God, ruler of the night, sorcery, and black magic.
🖤Erzulie – Goddess of love, beauty, and passion. She has three husbands, adores lavishness and luxury but is saddened by broken hearts.
🖤Ayida-Weddo – Goddess of the rainbow, white is her colour. She is also a fertility Goddess.
🖤Marinette – Patron Goddess of liberation and slavery, she can free you or keep you in bondage.
🖤Damballa - Damballa is the Sky God and the primordial creator of all life. He rules the mind, intellect, and cosmic equilibrium. White rum is sacred to him.
🖤Simbi - Simbi is guardian of the fountains and marshes and cannot do without the freshness of water.
🖤Agwé - Agwé God, is a loa who rules over the sea, fish, and aquatic plants, as well as the patron loa of fishermen and sailors in Vodou.
🖤Baron Samedi - God of sex, death, and endings.
🖤Marassa Jumeaux - Marassa Jumeaux is the God of the divine twins in Vodou. They are children, but more ancient than any other loa. The God of love, truth, and justice.
🖤Azaka Medeh - Is the God of the loa of the harvest in Haitian Vodou mythology.
🖤Ti Jean Petro - The God Ti Jean Petwo is a serpent spirit who dances in flames and consumes fiery things when in possession of a human body.
🖤Agassou - The God Agassou is a loa, who guards the old traditions of Dahomey.
🖤Baron La Croix - The God Baron La Croix is one of the Guédé, a loa of the dead and sexuality, along with Baron Samedi and Baron Cimetière in Vodou.
🖤Belie Belcan - The God of justice, protection against evil, and protection against enemies.
🖤Baron Kriminel - The God Baron Kriminel is a much feared spirit or loain the Haitian Vodou religion. He is envisioned as a murderer who has been condemned to death, and is invoked to pronounce swift judgment.
🖤Baron Cimetière - The God Baron Cimitière is one of the Guédé, a spirit of the dead, along with Baron Samedi and Baron La Croix in Vodou. He is said to be the male guardian of the cemetery, protecting its graves.
🖤Filomez - The Goddess Filomez is a loa that belongs to the Rada nation. She is a water spirit that is served with pastel colors such as blue, pinks, and sometimes even green.
🖤Adjassou-Linguetor - The Goddess Adjassou-Linguetor is a loa with protruding eyes and a bad temper in Haitian Vodou. She governs spring water.
🖤Anaisa Pye - The Goddess Anaisa Pye is a very popular loa within Dominican Vodou. She is considered the patron saint of love, money, and general happiness within the 21 Divisions.
🖤Ayizan - The Goddess Ayizan is a racine, or root loa, associated with Vodoun rites of initiation. She is associated with priestly knowledge and mysteries, particularly those of initiation, and the natural world.
🖤Gran Maître - The Goddess Gran Maître is the primary creator God in Haitian Vodou.
🖤Mademoiselle Charlotte - The Goddess Mademoiselle Charlotte is a loa who manifests with the commonly perceived personality traits of a white woman in Haitian Vodou. Mademoiselle Charlotte prefers the strict observance of all the niceties of ritual protocol.
🖤Maîtresse Délai - The Goddess Maîtresse Délai is the patron loa of tambourine players in Vodou.
🖤Maîtresse Hounon'gon - The Goddess Maîtresse Hounon'gon is the loa who presides over the chanting done during an ordeal by fire, called a canzo in Vodou.
🖤Maman Brigitte - The Goddess Maman Brigitte is a death loa and the wife of Baron Samedi in Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster.
🖤Mami Wata - The Goddess Mami Wata’s patronage is water, the sea, mermaids, markets, divination, healing, luck, money, and music. Her attributes are snakes, pearls, gold, and diamonds.
🖤Mawu - The Goddess Mawu is a creator Goddess, associated with the sun and moon in Dahomey mythology.
🖤Yemoja - Yemoja is a major water Goddess from the Yoruba religion. Yemoja is motherly and strongly protective, and cares deeply for all her children, comforting them, and cleansing them of sorrow. She is said to be able to cure infertility in women, and cowrie shells represent her wealth. She does not easily lose her temper, but when angered she can be quite destructive and violent.
🖤Ogun - The God Ogun is an Orisha, loa, and Vodun. He is a warrior and a powerful spirit of metal work, as well as rum and rum-making.
🖤Papa Legba - The God Papa Legba is a loa in Haitian Vodou, who serves as the intermediary between the loa and humanity. He stands at a spiritual crossroads and gives or denies permission to speak with the spirits of Guinee, and is believed to speak all human languages. Papa Legba facilitates communication, speech, and understanding.
🖤Clermeil - The God Clermeil is a loa who makes rivers flood their banks in Haitian Vodou.
🖤Dan Petro - The God Dan Petro is the loa who protects farmers in Vodou.
🖤Badessy - The God Bedessy is a minor loa who holds the domain of the sky in Vodou, and particularly in Haiti.
🖤Dinclinsin - The God Dinclinsin is a loa depicted as a white colonial slave owner, feared for his temper, and cruelty in Haitian Vodou. He often carries a whip and is recognizable by his habit of putting whatever is given to him in his pockets. One of his favorite tricks is being able to pour rum into his pockets without getting them wet.
🖤Diejuste - The God Diejuste is a kind-hearted, benevolent loa in Haitian Vodou.
🖤Bugid Y Aiba - The God Bugid Y Aiba is a loa of war in Vodou, and especially in Haiti and Puerto Rico.
🖤Boli Shah - The God Boli Shah is a minor loa who guards families in Vodoun, and especially Haitian Vodou.
🖤Dan Wédo - The God Dan Wédo is a loa of the waters in the form of a great serpent in Vodou.
🖤Adya Houn'tò - The God Adya Hount'tò is a loa associated with drumming in West African Vodun.
🖤Adjinakou - The God Adjinakou Haitian loa in the form of an elephant.
🖤Kokou - Kokou is a warrior God, renowned for his violence, and ferocity. He is the most feared of the Orisha.
🖤Mombu - The god who stutters and causes heavy rains.
🖤Legba - The sun god and intermediary between the Gods and humanity.
OOF -- is facilier awake today. hopefully i can get something anything done
Shipping Call - Send me one if you want to plot one or more of these
💚 - friendship 💙 - kinship ( blood or symbolic familial bond ) 💔 - past relationship 💜 - hateship ( they hate each other but can’t stay away ) 💛 - hateship ( enemies ) 💟 - friends with benefits ❤ - romantic relationship
Dr Facilier - Bruce Smith
Combined Veve:
Baron Samedi
Maman Brigitte
I Put A Spell On You (playing from another room) Screamin’ Jay Hawkins
Understanding Vodou for Beginners: F.A.Q.
Is Vodou evil?
The simple answer to this is no. There are evil people in every religion and practice, but Vodou itself is not an evil religion at all. Throughout the years, Vodou has gained a bad reputation due to Hollywood movies(one of the first being the film “White Zombi” which came out in the 1930’s).
Does Vodou only permit certain people?
Vodou has no predjudice against people of any race, gender, sexual orientation, ailment, physical condition, or any other factor that can be used to discriminate. Although Vodou is not meant for everyone, the Lwa do not discriminate.
Do you have to be initiated to be a part of Vodou?
Initiation is not necessary to be a Vodouisant, the non-initiated community make up almost more than 60% of Vodou itself. Initiation in Vodou can be quite costly, depending on the Sosyete as well as the initiation itself. However, the Lwa do not require you to be initiated to serve them.
Is Vodou a practice?
Vodou is often confused as a practice and at times, even the same thing as Hoodoo. Vodou is a religion from Haiti, whose origins come from different parts of Africa including Nigeria and the Congo. It is considered an African Traditional Religion and came from West African Vodun. The religion being practiced chiefly in Haiti and venerated by a large community. Vodou has a magical system intertwined within in it, but in itself is a religion.
Recommended Reading on Vodou:
Divine Horsemen: The Living Gods of Haiti
Why animal sacrifice?
In a society where meat is predominantly eaten, animals are considered food and a religion which arises from the Congo; animal sacrifice is not about the death of the animal but rather the offering of the life-giving energy of that animal to Lwa. As we eat, they must eat. The animal is usually cooked and eaten by the community afterwards; nothing is wasted.
Can Vodou be considered Monotheistic?
Vodou is considered to be a monotheistic religion, as the only one supreme creator is Bondye. God is seen as distant and not readily accessible to us, often considered to be “too busy”. We listen about God and we worship God, however we do not see God. The belief system can be seen in a Roman Catholic way to some aspects, Bondye being the superior creator and the Lwa being the Saints.
The Lwa are readily accessible to us, we serve Lwa and in return they serve us. They confer upon us the physical well being and material blessings.
Is Voodoo and Vodou the same thing?
Vodou and Voodoo are not the same thing, although one can consider them to be two sides of a single coin. Voodoo is what Vodou became when taken into New Orleans, becoming a more creolized version. The main difference being that Voodoo puts great emphasis into worshipping Danbalah. Vodou is the “original” religion you could say that formed in Haiti.
Artwork of Lwa Ezili Danto
Can anyone enter Vodou?
This is a question that will bring controversy among many people but simply has one answer, No. Not everyone can enter Vodou, the reason being that Lwa will simply not work with everyone. You see, you cannot just come into Vodou and decide to work with any Lwa of your choosing simply because they attract you. If you do this, then the Lwa will either not put any attention to you or things could go badly.
Can you know this through a dream or intuition?
There are many people that have stated to dream of Lwa asking them to work with them and this is good, Dreams are very important in Vodou. However, the only way to be completely certain of this is through a reading with a initiated Mambo or Houngan of the religion. Why is this so important? Because even if you do get a “feeling” or dream of a Lwa, you are not completely sure if Lwa actually wants to work with you. The Reading will tell you if you are meant to be in Vodou, which Lwa are interested in working with you, and other key points in your path when it comes to Vodou.
If you do have any path in Vodou and no Lwa wishes to work with you, then I would recommend you to simply step away. It could be that it is not your time to enter the religion or you are simply not meant to be in Vodou. This is not something to be angry about, simply accept it and move on.
Another book I’d recommend:
Haitian Vodou: An Introduction to Haiti’s Indigenous Spiritual Tradition
Is Vodou the right path for me?
After figuring out whether Lwa do want to work with you, the comes whether you find Vodou to be the right path for you to partake in. This is a personal question you would need to ask yourself, Vodou becomes part of one’s daily lifestyle and will represent commitment. Are you ready for this type of commitment? This is something you need to ask yourself, especially if you are a person that likes to change path often. When your in with Lwa, you are in for the long run. I would suggest maybe visiting a Sosyete or Vodou community in your area to see if this is the right path for you, remember: Reading about it is very different from seeing it in front of you.
“Are you reeeeeeady?”
-- aaaaye, i’ve been hiding out on my holli blog but i want to do some more stuff over here. i’ve still got an ass ton of icons and i know i have starters that need to be written out. just wanted to kind of apologize for my slow, slow catch up ^^;;
Raven’s 30 villains countdown (No particular order)
#30 → Dr. Facilier
“I got voodo, I got hoodoo, I got things I ain’t even tried. And I got friends on the other side.”
@saintginevra liked for a small starter
❛ -- Now PARDON ME for oversteppin’ some, darlin’ , ❜ utters the bokor lowly. His cane is pressed directly under him as he leans all his weight ( which, realistically, isn’t all that much ) as the Shadow Man gives the little lady a once over. He’s heard of the undead -- even talked to some of them. But somehow, all of these conversations were with those who were, in some essence, SPIRITUAL in nature. Miraculously, he had evaded all contact with the ... fleshier ... variety of those passed on. Until right now. ( -- Mostly because he hadn’t been positive if it was even possible. )
Facilier gives a clear of his throat, purple hues scanning down before flicking back up to the female’s face. He offers a friendly smile. ❛ And, I suppose if I go too far, ya can just send me on my WAY.❜ A jovial chuckle now follows. Despite the happy facade he has displayed, his interest is truly peaked. Hopefully, he can file this away as a ‘LEARNING EXPERIENCE.’
❛ But y’got some IMPECCABLE stitchin’ done on ya. ❜