Frozen Forest ~ Kayama Matazo

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d e v o n
Today's Document
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he wasn't even looking at me and he found me
2025 on Tumblr: Trends That Defined the Year

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@weneedyourbones
Frozen Forest ~ Kayama Matazo
in 2026 DO NOT ask yourself whether your art is GOOD
instead ask:
is it SINCERE
was it CATHARTIC
was it FUN TO MAKE
is it MADE BY ME
and don't forget to stay silly
Gentleman rabbit
Dr. Alan Hart, a trans man from the USA who pioneered the use of X-ray photography in tuberculosis detection (saving countless lives according to researchers), was "reclaimed" by the lesbian community after his death in 1962, which means he was deadnamed and described as "a women loving woman who had to transition because at the time transsexualism was a quick medicine against sexism and homophobia" by numerous gay and lesbian associations and activists (including Jonathan Ned Katz whom I just quoted and who received many awards for his contributions to... I don't know, transphobia against trans men I guess), even though his widow always expressed how offensive it was to both her and her husband to refer to them as lesbians.
Hart was on testosterone, legally changed his name, and had gotten a hysterectomy (that was described as "unfortunate" by the Right to Privacy gay and lesbian political action committee), making him the first documented trans man to transition in the USA, yet he was characterized as a lesbian woman because cis gays and lesbians had the nerve (when do they NOT have the nerve, dare I say) to think they had the right to "honor [his] life as a woman" by having fundraiser dinners with his deadname attached to them, having college lectures where they talked about him as a lesbian hero, and using she pronouns for him until 2000. The USAmerican trans community, including trans activist Lou Sullivan, had to fight to defend Hart's identity and to have his manhood recognized by the wider community by protesting these lectures and dinners and having a conversation with the Portland chapter of the Lesbian Avengers association, which ended up having a favorable response and joining the trans community in the battle.
I want to end this by reporting the words of Candice Hellen Brown, a trans woman from Portland who wrote a letter to Just Out magazine in 1994 defending Hart's transness:
The Right to Privacy Political Action Committee in Oregon has a big fundraiser every year that is called the [deadname] Hart Dinner. When asked if I am going, I indignantly answer, "Not until they stop using the wrong name and gender for one of our heroes!" His name is Alan [. . .] He never wavered from his identity as a man, and upon his death, his widow continued to insist that he was a man. Why would such a straight man be called a lesbian by the gay community when today we would certainly call him a female-to-male transsexual? [. . .] He was transsexual or, at least, a transgenderist - a true pioneer. One who is seen as a hero by today's transsexual community. Please don't let him be taken away from us by allowing his old name to be used as though it were a badge of honor.
Think about this story every time the "trans men never contributed to anything in history" discourse resurfaces again. If this can happen to a famous historical figure from the USA and from a relatively recent time who medically transitioned and was explicitly out as a trans man, imagine how many others from other countries, historical periods, and situations have been erased or "reclaimed".
If you are really mad about maleness for whatever reason, trans men make a very easy target. If you yell at trans men no one in greater society will give a shit on a scale that matters.
Which should be a pretty good clue that trans men are not part of the oppression class. I'm not saying trans men are saints or whatever, just that if someone gets punched, so to speak, and they lack the capacity to punch back with the uncontested weight of popular opinion behind their punches, that's kind of a critical component of the definition of the oppressor class. In order to be part of the oppressors, you have to have the ability to wield the tools of oppression. Trans men as a group are universally denied access to the power of the oppression class, and in particular the power held by cis men.
Treating trans men as part of the oppression class, and in particular with the hostility and suspicion marginalized people reserve for the oppression class, simply because they are men doesn't make sense. Most obvious thing in the entire world. Takes like two minutes to reason it out. But god damn if there are not a lot of people on here doing exactly that. It's become probably the biggest queer infighting discourse currently.
There are the people just parroting other more influential people, of course, but it had to start somewhere. And based on the particular points often discussed, it feels like some number of queer people were really traumatized by men and then discovered a group of men they could throw punches at without suffering the kind of life destroying consequences that can occur when you attack part of the oppression class.
And like. Maybe I'm a radical thinker or whatever, but maybe treating another subset of socially outcast queer people as consequence free punching bags to take your frustration out on is not cool. Wasn't cool when people were doing it to Bi people, wasn't cool when people were doing it to ace and aro people. Aint cool now.
Simply by maintaining the position that being dicks to other marginalized people is not fighting the oppression class, a position I have held since I was class conscious enough to articulate it, I keep on ending up having to say shit like this. And I don't feel special or smart for saying this shit. It's like the most luke warm obvious ass default take in existence that we figured out basically forever ago and I've just been coasting on don't be a dick 101. I feel like Luigi. Lily wins by doing nothing.
This is basically point for point the exact justification that exclusionists always give. I'm not even going to bother dismantling it.
You know what the smoking gun is though? If this is actually primarily about bigotry trans women experience at the hands of trans men then why is so much of the discourse publicly litigating the validity of trans masculine identities and establishing trans women as having more serious issues than trans men?
This is what always happens. 10 years ago people were clutching pearls about how lesphobic bi people were, which is why we just needed to talk constantly about how bi women can't use the words femme and butch, and a few years later people were just so concerned about all the prejudice coming from aces which is why it was vital we constantly challenged their status as queer. And the terfs will never fucking shut up about how they are constantly victimized by trans women while they call us men.
If this was trans women defending themselves from mean prejudice trans men we would not be talking about if transandrophobia is a valid concept or playing oppression olympics.
But I do fully believe these people believe trans men as constantly attacking them because exclusionists come to believe that the identity of their target group is inherently a threat. That is why exclusionist discourse always revolves so heavily around points of identity.
"Maleness is not a vector for oppression" Does it fucking matter if this is actually about trans women experiencing prejudice?
I think there is one more aspect of this that is worth talking about. I appreciate these tags, thank you, but notice the part I underlined. "The theory argument has no actual relationship to the behavior of the group". The things is, from the viewpoint of the exclusionist, the theory has *everything* to do with the behavior of the group.
This is actually the reason I brought it up. If this is about trans women dealing with bigotry, why are we talking about the validity of trans masculine identities? Because exclusionists believe that the identity itself is an attack.
Among the reactions to my initial post was the assertion that it was ignorant and anti-feminist. Which is weird because what could possibly be considered anti feminist? I only presented three ideas: Trans men are not part of the oppression class simply because of their identity as men, people who are not part of the oppression class make for poor targets if your goal is stopping oppression, and some people lash out at the wrong people when they are hurt because they are a convenient target.
The second and third points are so widely accepted anyway that it beggars belief that someone would try to deny them. It isn't so much activism as basic logic and psychology respectively. And in fact both are important ideas in feminism, so they can't be anti feminism.
Which means my apparent anti feminism has to be in the idea that trans men are not part of the oppression class simply because of their identity. To this person, transmasculine identities are inherently a threat.
Oh and I am sure they don't believe that on a conscious level, I'm sur they have plenty of trans masculine friends they are not afraid of or bothered by, but that's just the thing. prejudice is always a blind spot. My mother in law swears up and down she isn't racist and isn't afraid of black people and she truly believes it, but that doesn't change the fact that she crosses the street when she sees a "suspicious" black man.
So what makes a trans masculine person "suspicious" in the mind of an exclusionist? Well, based on the fact that a central point of the ongoing discourse is maleness as a vector of oppression and the emphasis on TME/TMA, it would appear that asserting their identity is a major trigger. Being too assertively male in a queer space, particularly a queer space that is traditionally female.
Now that is an explanation of what is going on, not proof of it. But the pattern starts to become alarmingly clear when you look at every other exclusionist movement ever. They always focus on matters of identity as the reason the group should be excluded or minimized, basically always by focusing on isolated aspects of the identity in question and drawing parallels to the oppression class via mis or over applied theory.
With the original rad fems excluding bi women, it was the perceived "heterosexual" part of the identity that made bi women a threat. How could gay women ever be safe among half heteros? Heteros are the enemy!
With rad fems and trans women it was all about how trans women were different from women, had different experiences, were "socialized male", and how can women ever be safe among people who are socially male?
With aros and aces the theory justification was all about how gay people experience oppression because of who they are attracted to. Being attracted to no one (a gross oversimplification in and of itself) is not that at all, therefore they are practically heteros! Would you feel safe with cishets in your queer community?
It's the same fucking thing every time. People grossly misappling theory insisting that anyone who doesn't agree with them is lesphobic or anti feminist or anti gay or whatever because ~theory~. This time people got their panties in a twist about maleness again. Trans men are men! How dare they say they are oppressed for their identity! That's so anti feminist, I read book on feminist theory during my queer formative years that said maleness isn't a vector for oppression, that obviously trumps any observed reality of oppression or change of context!
Utter nonsense.
It's not even a pattern reserved for queer exclusionists. Over reliance on theory instead of observed reality? Hostile reaction to a threat to their world view? Attacking the validity of the identity? Sounds familiar!
"It's adam and eve, not adam and steve! Hur hur hur got'em"
Homophobes are transphobes are biphobes are aphobes are transadrophobes. Exclusionists are exclusionists. There's no real difference.
Tiktok post by @ wynunlimited.
“You’re appropriating transfemme culture” is like saying someone from Salt Lake City is appropriating Provo culture. We are shit from the same butt. It’s not that deep.
I struggle with the pregnant man meme that’s going around a lot lately because, of course, this is a lived experience for many men, so when people turn it into this big joke, it suggests two things to me:
1) They don’t think of trans men at all, even if they’re ‘allies’. This is the most likely case. Trans men, after all, suffer from hyper invisibility.
2) They are aware trans men exist, but when they talk about male pregnancy, they mean real, normal, cis men. The feeling I get from this type, is that we are not included in the conversation because they only want to talk about what Men might go through, that trans men ruin the joke by existing, that we’re a subclass of men and therefore do not actually count.
I think the second point is a lot more subtle, but I think this is most often the case when it comes to people who are allies, or even other trans people. Why would they consider trans men in the joke when they’re not really men?
It leaves me feeling like all these people are just patronizingly patting my head and allowing me to play pretend, much in the same way an adult would to a child who’s pretending to be a monster. If I actually put myself into real conversation though, if I demand to be seen as real, it suddenly makes people very uncomfortable.
I don’t know. I have a lot of meandering thoughts right now, and I am trying to make sense of myself in relation to cis people, and often to other trans people. What a struggle.
"once trans men pass, they abandon the queer community" can I ask why you're not concerned about why they no longer feel welcome?
Tiktok post by @ thenakedbard (he/him).
This is really only a half formed thought, but I really resent the idea that transandrophobia cannot exist (as a word? As a concept?) because that would mean there must be a cis equivalent. I resent that so many of us continue to allow cis people to be the gatekeepers to gender, that something must exist first in a cisgender context before it can exist in a transgender context.
all good novelists realize they’re nothing compared to musicians. and all good musicians realize they’re nothing compared to novelists
ALL good novelests and musicicans realize their nothing compared to porno Dvd's
do you jack off ?
Im not feeling good at all right now i need help badly
good to have a messy art style. i am a person i made it
[bg3 tav] nimue doodling ✨
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A Swan Upping Feathursday
The annual British Swan Upping, an annual ceremony and census of all unmarked Mute Swans (Cygnus olor) on the River Thames, occurred this year July 14-18. By prerogative right, the British Crown enjoys ownership of all unmarked swans, and the British monarch, King Charles III, bears the title Seigneur of the Swans. The tradition goes back to the 12th century, and each year two royal officers, the Warden of the Swans and the Marker of the Swans, accompanied by oarsmen from the Company of Watermen and Lightermen, catch the swans, weigh and measure the cygnets, and check them for injuries. We are happy to report that after many years of decline, cygnet numbers this year between Sunbury on Thames and Abingdon, Oxfordshire increased to 115 compared to 86 in 2024. The overall health of the cygnets was very good and the majority were larger than last year's due to the breeding pairs having nested earlier in the season.
The illustrations of Mute Swans shown here are from Bird Portraiture (“How To Do It” Series No. 35) by noted British naturalist artist and illustrator Charles Tunnicliffe (1901-1979), published in London and New York by The Studio in 1945. The illustrations come from the chapter on "Colour and Tone" where Tunnicliffe uses the example of the swan to "consider what is usually described as the 'white' plumage of a fully adult Mute Swan, and the changes it undergoes under varying conditions of light and surroundings."
After an analysis of the effects of various conditions and variations of light, Tunnicliffe concludes, "a bird, in reality, has no local colour, but is always influenced by the colour and light of its surroundings."
Our copy of Bird Portraiture is from the collection of the Library of the Akron Art Institute with its bookplate, and is a gift to UWM Special Collections from our friend Tony Drehfal.
View more posts with works by Charles Tunnicliffe.
View our posts on Mute Swans.
View more Feathursday posts.
northernlion was reading out a sweet note his daughter wrote him in kindergarten that said "i know my dad loves me because he's my favorite person and i'm his favorite person" and someone commented "circular reasoning"
Sillies