
titsay

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@willingyoungster
today i told my manager "just because i can handle anything doesn't mean i should have to" and if that isn't just the motto of my life
Good tags OP
it's the working class struggle!
GET MONEY 💰
DON'T HIDE THE BEST PART OF THE POST
i’m not hot enough to make up for how weird i am
Random linguistic worldbuilding: A language with six sets of pronouns, which are set by one's current state of existence. There's a separate pronoun for people who are alive, people who are dead, and potential future people who are yet to be born, and the ambiguous ones of "may or may not be alive or aleady dead", "may or may not have even been born yet", and the ultimate general/ambiguous all-covering one that covers all ambiguous states.
The culture has a specific defined term for that tragic span of time when a widow keeps accidentally referring to their spouse with living pronouns. New parents-to-be dropping the happy surprise news of a pregnancy by referring to their future child with the "is yet to be born" pronoun instead of a more ambiguous one and waiting for the "wait what did you just say?" reactions.
Someone jokingly referring to themselves with the dead person pronouns just to highlight how horrible their current hangover is. A notorious aspiring ladies' man who keeps trying to pursue women in their 20s despite of approaching middle age fails to notice the insult when someone asks him when he's planning to get married, and uses the pronoun that implies that his ideal future bride may not even be born yet.
A mother whose young adult child just moved away from home for the first time, who continues to dramatically refer to their child with "may or may not be already dead" until the aforementioned child replies to her on facebook like "ma stop telling people I'm dead" and having her respond with "well how could I possibly know that when you don't even write to us? >:,C"
@witchofanguish it is also used in poetry and plays, ghosts talk like that. Imagine being in a folk story, staying overnight in an abandoned cabin and in the middle of the night there's a knock on the door and a bellowing voice going
LET ME IN.
and from the "me" alone you know that whoever is out there is not one among the living.
OP IS PLAYING 6D CHESS WE GO HOME NOW.
This is brilliant.
Ok, I only dabble in language building for fun so take this all with a grain of salt: but here's my attempt!
I've decided to borrow root words from Proto-Indo-European to supply the base six and the categories of pronouns. The extracts are from Wikitionary.
The Base Six:
Pronoun for the living = leyp
The pronoun for those who are currently living is 'leyp' which is derived from the word "life".
From Middle English lyf, from Old English līf, from Proto-West Germanic līb, from Proto-Germanic lībą (“life, body”), from lībaną (“to remain, stay, be left”), from Proto-Indo-European leyp- (“to stick, glue”).
Pronoun for the dead = ros
The pronoun for those who are dead is 'ros' which is derived from the word "rest".
From Middle English rest, reste, from Old English ræst, from Proto-West Germanic rastu, from Proto-Germanic rastō, from Proto-Indo-European ros-, res-, *erH- (“rest”).
Pronoun for those yet to be born = seh
The pronoun for those potential future people who are yet to be born is 'seh' which is derived from seed (aka, a seed of potential)
From Middle English seed, sede, side, from Old English sēd, sǣd (“seed, that which is sown”), from Proto-West Germanic sād, from Proto-Germanic sēdą, from Proto-Indo-European *seh₁- (“to sow, throw”).
Pronoun for those unknown to be alive or dead = wáy
The pronoun for those who exist in an ambiguous state of not known yet to be dead or alive is "wáy" which is derived from the word wail (aka, the grief of one who never gets closure)
c. 1300, Middle Englishweilen, waylen (“to sob, cry, wail”), from Old Norsevæla (“to wail”), from væ, vei (“woe”), from Proto-Germanicwai (whence also Old Englishwā (“woe”) (English woe)), from Proto-Indo-Europeanwáy.
Pronoun for those who may or may not be born yet = sūl
The pronoun for those who exist is an ambiguous state of not known yet to be born or not is "sūl" which is derived from the word soil (aka, not as much potential as a seed to produce a life, but something may spring forth from it all the same).
From Middle English soile, soyle, sule (“ground, earth”), partly from Anglo-Norman soyl (“bottom, ground, pavement”), from Latin solium (“seat, chair; throne”), mistaken for Latin solum (“ground, foundation, earth, sole of the foot”); and partly from Old English sol (“mud, mire, wet sand”), from Proto-Germanic sulą (“mud, spot”), from Proto-Indo-European sūl- (“thick liquid”).
General ambiguous pronoun = dʰer
The ultimate pronoun that covers all states of ambiguity is "dʰer" which is derived from the word dark (aka, a state of being shadowed in ambiguity).
From Middle English derk, from Old English deorc, from Proto-West Germanic derk (“dark”), of uncertain origin, but possibly from Proto-Indo-European dʰerg- (“dim, dull”), from Proto-Indo-European *dʰer- (“dull, dirty”).
...
Ok!
These are the basic six sets of pronouns, but to specify further, pronouns can be combined with an additional category. These are:
First person = éǵh
A pronoun that refers to the speaker (I, me, myself, mine, et.c)
From Middle English I (also ik, ich), from Old English ih (also ic, iċċ (“I”)), from Proto-West Germanic ik, from Proto-Germanic ik, ek (“I”), from Proto-Indo-European éǵh₂ (“I”).
Second person = yūs
A pronoun that refers to a single person you are speaking to (you, yours, yourself)
From Middle English you, yow, ȝow (object case of ye), from Old English ēow (“you”, dative case of ġē), from Proto-Germanic iwwiz (“you”, dative case of jīz), Western form of izwiz (“you”, dative case of jūz), from Proto-Indo-European *yūs (“you”, plural)
Third person = ḱís
A pronoun that refers to another singular person to whom one isn't directly speaking. This is gender-neutral. (He, she, them, his, hers)
From Middle English he, from Old English hē, from Proto-West Germanic hiʀ, from Proto-Germanic hiz (“this, this one”), from Proto-Indo-European *ḱís (“this”).
Plural = wéy
A pronoun that refers to multiple people. (We, us, ours, ourselves, everyone)
From Middle English we, from Old English wē (“we”), from Proto-West Germanic wiʀ, from Proto-Germanic wīz, wiz (“we”), from Proto-Indo-European wéy (“we (plural)”).
Things that are not = ḱe
This is a bit confusing, but this is a pronoun for something that isn't alive (it, that, this) or is "not" (nobody, no one).
From Middle English it, hit ( > dialectal English hit (“it”)), from Old English hit (“it”), from Proto-West Germanic hit, from Proto-Germanic hit (“this, this one”), from Proto-Indo-European ḱe-, ḱey- (“this, here”).
Interrogative pronoun = kʷód
A pronoun to ask about someone unknown such as who, what, which, whom, whose.
From Middle English what, from Old English hwæt (“what”), from Proto-West Germanic hwat, from Proto-Germanic hwat (“what”), from Proto-Indo-European *kʷód (“what”)
Ok let's put it altogether!
To create any pronoun, you will select one of the base six and then a category and hyphenate the two.
Let's see some examples!
"This is my bag" ➞ "Dʰer-ḱe is leyp-éǵh bag"
The pronoun for a dead thing is not used for a bag because it never had life, so the ambiguous dʰer is used and then hyphenated with ḱe to indicate that it is an object.
The pronoun leyp is used to refer to something that is living (aka me), and éǵh is hyphenated to show that this is a personal pronoun.
"That is my [deceased] sister's old piano. She used to love playing."
➞ "Dʰer-ḱe is leyp-éǵh sister's old piano. Ros-ḱís used to love playing."
Used again to mean 'this' and 'that'.
Used again to refer to 'my'.
In this case, ros is used to designate the person as being dead and kis is used to refer to a third person.
"Mark was worried if his son would come home. He had been gone for a year."
➞ Mark was worried if leyp-ḱís son would come home.
Wáy-ḱís had been gone for a year.
"His" here is living and third person.
"He' here is referring to a person who it's not known if he's alive or dead and in third person.
"We played on the swings and I thought of my future children. Would they be kind? Brave? Shy?"
➞ Leyp-wéy played on the swings and leyp-éǵh thought of leyp-éǵh future children. Would seh-wéy be kind? Brave? Shy?"
"We" are both alive and plural.
Once again, a living personal pronoun usage.
"They" in this case have yet to be born and is plural.
...
So that's my attempt! I did this in about half an hour so anyone can feel free to expand on it/fix any issues!
I love going viral on tumblr.com. It’s like if you stood in a field and said some of the stupidest shit a human being is capable of and then like fifty thousand crows attacked you
Don’t do this to me
todo mundo fala que quando não se cabe em algum lugar, devemos ir embora, mas ninguém fala da dor de não caber, do desconforto de querer pertencer, mas não conseguir se encaixar, principalmente quando esse "lugar” é uma pessoa que você ama muito.
não tenho “problemas de confiança” tenho problemas de “já vi isso antes e sei como termina”
A parte mais desafiadora de dizer adeus é perceber que a outra pessoa está confortável em te perder.
— Monalisa Campos.
the worst thing that could possibly happen to ao3 is it being put on the app store so please stop asking for it because you don't understand what would happen if that went through. ao3's whole deal is it archives EVERYTHING, while the apple app store's whole deal is keeping everything clean and safe. so if ao3 were to have an app all of the 'bad' stuff, including nsfw in general, would have to be censored at best or would be purged at worse. the google play store is more lax but who fucking knows what GOOGLE would police if they got their hands on the archive. do not ask for an app. do not use third party apps. it's on mobile browser functioning perfectly, just fucking use that before you ruin everything for everyone please.
Stop demanding that your entire fucking online experience exist through apps. Buckle down and figure out how to use your internet browser goddammit!!!
Your dependency on apps is exactly *why* the app store and google play have the power over social media that they do. The less people rely on them, the less platforms will have to focus on becoming sanitized in anticipation for some obligatory app release.