Using Myths to Create a Campaign Setting...
So while researching for this Mega-Post (which will probably become one part of many), Iâve found that myths, legends and folklore as a whole is really just a cool thing to read about.
Thereâs so much creativity and wonder in every myth, and itâs been super fun to find story elements that have persisted all the way to the modern day.
With that said, and wait for it: Making a D&D Setting can be really really tiring.
So, after rediscovering my love of mythology, I thought Iâd take a new approach to all this: Using âComparative Mythologyâ.
âWait! Whatâs Comparative Mythology?â I hear you ask. Well Comparative Mythology is when you compare myths from different cultures and identify all the things they share.
So letâs start this Mega-Post by ending this long-winded intro and getting to the whole point of this: The Common Myths!
The Creation of Mankind from Clay
The creation of man from clay is a thing that recurs throughout a bunch of world religions and mythologies. In this Myth, Mankind is created from dust, clay or earth by a single deity.
In Greek Mythology, Prometheus molded men out of water and earth.
In Egyptian Mythology, one of the several âCreator Godsâ, called Ptah, is a Potter who fashions the bodies of humans (and some Gods) from clay.
The theft of fire for humanity is another that recurs in many world mythologies. Where a deity, sometimes the deity of earth, the forge, or the deity that actually created Mankind, steals a portion of the Sun or a Magical Heavenly Flame and gives it to humanity so they donât freeze to death or starve because they canât cook their food.
Probably the most famous version of this Myth comes from Greek Mythology, where the Titan Prometheus stole the heavenly fire of the gods and gave it to humanity, the thing he created from clay, so they could build their first civilisation.
Cultures around the world tell stories about a great flood that leaves only one survivor or a group of survivors. Sometimes the Flood is meant to restart the world, defeat a great evil, or as a punishment to Mankind for some known or unknown thing.
In the Hebrew Bible, probably the most famous example of this, God sends down a global flood that wipes out humanity, with only one man surviving and saving the worldâs species by taking them aboard a giant boat.
In Greek Mythology, a Myth says that Zeus, Head of the Gods, sent down a great storm to flood the world after people started trying to sacrifice humans to him, which was completely against the Greek Laws of Hospitality and a big olâ no-no in the eyes of Zeus.
Many Myths feature a God or Goddess who dies somehow and returns to life thanks to the help of the other Gods.
In Egyptian Mythology, Osiris, who was slain by his brother Seth, was brought back to life by his sisters Isis and Nephtys. Osiris eventually became the âKing of the Deadâ while his Son became âKing of the Livingâ, which may have something to do with a Father-like Figure giving power to their Son, which is another theme that pops up in a few culturesâŠ
In Greek Mythology, itâs Adonis, a beautiful man born from his Mother that just so happened to be turned into a tree. But after being left in a Forest by Aphrodite and told to avoid any wild Boars (also known as Ares in disguise), Adonis immediately decided to do the opposite and hunt down the wild Boar (also known as Ares, the God of War). The fight didnât really go in Adonisâ favour, and after Aphrodite found out, she stormed into the Underworld and demanded her Boyfriend back, and eventually Zeus got involved, deciding to split the Year in two, the warmer months (summer and spring) where Adonis would be with Aphrodite, and the colder months (autumn and winter) where Adonis would go back into the Underworld. This is why Adonis is associated so much with spring, renewal and rebirth.
Many cultures have stories about divine figures whose death creates a certain part of reality.Â
These myths seem especially common among cultures that are farmers or have agriculture as a major part of their society.
In Norse Mythology, the First Giant, known as Ymir or âThe Cosmic Giantâ was killed to create the World of Norse Myth.
In Aztec Myth, after Huitzilopochtli kills his sister Coyolxauhqui and his 400 brothers, Coyolxauhquiâs severed head becomes the moon, and her 400 dead brothers become the stars in the night sky.
In Greek Mythology, when the many-eyed Giant Argus was slain by Hermes, Argusâ eyes were transferred by Hera to the tail of the peacock, hence the beautiful tail feathers of a peacock!
The seat of the world is usually noted as a place that sits at the centre of the world and acts as a point of contact between different levels of the universe: Usually Heaven, Earth and the Underworld.
And as a small Sidenote, thereâs a LOT of mythologies and world religions that use a giant âCosmic Treeâ to represent the seat of the world, and they usually describe it as âa great tree joining heaven, earth, and the underworldâ, with branches that reach the Heavens and whose roots that reach the Underworld.
In Hindu, Jain, and Buddhist Mythology, Mount Meru (also recognised as Sumeru, Sineru or MahÄmeru), is a sacred five-peaked mountain, and is considered to be the centre of all universes, both physical and spiritual.
In Norse Mythology, Yggdrasil is an immense mythical cosmic tree that connects the Nine Worlds of Norse Cosmology.
In Greek Mythology, the âSeat of the Worldâ was the City of Delphi, the literal centre of the Greek Mythological World. Delphi was almost always seen as âthe belly-button of the worldâ, with many tales surrounding the famous Oracle of Delphi. You could also consider Mount Olympus to be a sort-of âSeat of the Worldâ too, since thatâs the famous place where only the Gods livedâŠ
This is usually referring to a King, Queen or some kind of Head of a Pantheon, a God to rule the Gods.
Even actual Official D&D Settings do this by having an âOvergodâ.
In Norse Mythology, Odin is the Leader of the Gods.
In Greek Mythology, Zeus is Head of the Gods, though Hera (his Wife) also has some influence on the Pantheon.
In Roman Mythology, which is extremely similar to Greek Mythology, they have Jupiter as the Head of the Pantheon and King of the Gods.
In Egyptian Mythology, Ra is Head of the Pantheon, though some interpretations vary on his actual name.
And as a side-note, it seems most âHead of the Pantheonâ Gods are male with some sort of connection to the Sky, the Sun, or Storms, and are often extremely wise or extremely powerful, usually depicted as extremely ripped and wielding big olâ stabby weaponsâŠ
And weirdly enough, most have some sort of connection to birds, I canât really find out where that comes from, but itâs cool nonetheless.
This is usually the Myth that creates the âOfficial Pantheonâ for a Placeâs Religion. The Titans (or sometimes called Primordials, beings that represent chaotic and destructive elements like Fire and Lightning) fight the Gods, sometimes a few Gods die, but the Gods always win.
Again, the most famous version of this Myths is In Greek Mythology, where the Titanomachy was a ten-year series of battles consisting mostly of the Titans fighting the Olympian Gods and their allies. This event is also known as the War of the Titans, Battle of the Titans, Battle of the Gods, or just The Titan War, which is just a cool name in generalâŠ
By âGargantuan Giantsâ, I mean Gargantuan compared to Humans, who in most cultures were less than 6 Feet Tall, so sometimes Giants were as short of 8 Feet, and others they are quite literally the size of the UniverseâŠ
In Greek Mythology, thereâs the myth of Ourion (or more commonly known as âOrionâ) the Giant, a Huntsman famous for being placed among the stars as the constellation of Orion. Thereâs also the Hecatonchires, also known as the Hundred-Handed Giants, as well as the Myth of the Cyclopes and a bunch of other Gods and Demigods who are described as âGiantâ in size.
In Norse Mythology, thereâs dozens of famous giants, also known as Jotuun in some texts. From Surtur, the fire giant that leads his kin into battle during Ragnarok, to the trickster giant Utgard-Loki, famous for annoying the Hel out of Thor and thoroughly embarrassing him in front of all the other giants.
Mythical Dragons and Serpents
Sometimes just large snakes and other times gigantic snakes, legendary snakes and serpent-like creatures appear in the folklore of a bunch of different cultures around the world. And speaking of Dragons, while they vary from region to region, theyâre almost always depicted as gargantuan serpentine creatures with four-legs.
Mythical Serpents in Mythology
In Egyptian Mythology, Atum shaped the world thanks to four mythical serpents. Also in Egyptian Mythology is Apophis, a gargantuan mythical serpent that symbolises chaos, who tries to eat the sun every day as part of the Journey of Ra and his Sun-Barge/Sun-Boat.
In Greek Mythology, thereâs the Lernaean Hydra, more often known simply as the Hydra, a multi-headed snake monster killed by Heracles as part of his Twelve Labours. Thereâs also Python, a big olâ sea snake with the gift of prophecy, that was then promptly killed by a Baby ApolloâŠ
In Aztec Mythology, thereâs Quetzalcoatl, a giant feathered serpent (and sometimes a dragon!) characterised as the God of Wind, the Dawn, the Planet Venus, Arts and Crafts, Wisdom and Knowledge.
And another thing, it seems some Myths depict these giant snakes as pets or living weapons used by Kings, Queens or even the Gods to keep their subjects in check.
In Eastern Cultures and Mythologies, Dragons are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence and the ability to control rivers, the ocean, the wind and the weather.
In Western Cultures and Mythologies, Dragons are often depicted as savage, winged, horned, four-legged, and capable of breathing fire.
The Myth that founds a Custom
This myth is way more varied than the rest. Many cultures have myths describing the origin of their customs, with most societies often justifying their customs by claiming that the Gods or the Mythical Heroes of their Culture established those customs.
The Curse of CannibalismÂ
Human cannibalism features in the myths, folklore, and legends of many cultures and is most often attributed to evil characters, with the idea that consuming human flesh is an evil act that usually transforms the person into a monster of some kind.
In Greek Mythology, there exists the Lamia, a woman who became a child-eating monster after her children were destroyed by Hera after Hera learnt of her husband Zeusâ little âescapadesâ.
In Native American Myth, thereâs the famous Wendigo, a creature (or sometimes depicted as an evil spirit) from folklore, with some sources saying Wendigos are created when a human resorts to cannibalism to survive.
The Heroâs Adventure to save their Lover
This is usually a story of three parts: Hero gains a Lover, Lover dies through unforeseen circumstances, and finally the Hero goes on an Adventure (most commonly going to the Underworld) to meet/save/resurrect their Lover.
This Myth can also be known as the âHero goes to the Underworld to save their Loverâ Myth, which is also super common when you look at all the different world cultures.
In an old Babylonian Myth, the Babylonian Goddess Ishtar (Goddess of Love, War and Fertility) gets trapped in the Underworld with the Queen of the Dead after trying to save her husband from the Underworld. But then Asushunamir, a gender-ambiguous individual constructed by Enki (a Babylonian Ocean God), is sent to the Underworld to save Ishtar, so I guess thatâs two stories in one?
In Japanese Mythology, Japan has two Creator Deities: Izanagi and Izanami. But after the Birth of Kagi-Tsuchi (the Fire God), Izanami dies. So Izanagi decides to just go on down to the Underworld to get her back. But after lighting a torch in the Underworld when heâs specifically told not to, Izanami is understandably peeved and sends a bunch of monsters after Izanagi to chase him down until Izanagi decides to block the entrance to the Underworld with a giant rock so no monsters get out. Yay?
In Greek Mythology, Orpheus (one of Apolloâs kids) walks on down to the Greek Underworld to chat with Hades and maybe get his dead lover Eurydice back. Hades says âYeah, sure bro! Just donât look at her before you two get back to the World of the Living again, okay?â But Orpheus, like an idiot, decides to immediately do the opposite after thinking Hades is tricking him, and Eurydice is dragged back down in the Underworld to stay there foreverâŠ
The Sun gets eaten by a Giant Beast
This is usually what Cultures and World Religions use to explain celestial events such as an Eclipse.
In Aztec Mythology, they had a God called Huitzilopochtli (Yay! I spelt it right!) who was their Sun God and God of War and Human Sacrifice. Â Huitzilopochtli also had 400 Brothers and one Sister: Coyolxauhqui. After murdering his sister, Coyolxauhquiâs severed head becomes the moon and several of Huitzilopochtliâs brothers become the stars. And now the sun is constantly at risk of being devoured by the night sky and to put this all short: Huitzilopochtli is constantly fighting off the severed head of his sister (The Moon) to stop her eating/murdering the sun and the earth. FUN!
In Norse Mythology, at some point during Ragnarok (the Norse âEnd of the Worldâ Myth), the sun and moon are eaten, possibly by Fenrir, but definitely by Mythical Wolf of some variety, sources differ.
In Egyptian Mythology, the Egyptians would pray against Apophis (the giant snake in the Underworld) to squash his nightly attempts to eat the sun as it passed through the Underworld.
And as a side-note, this one doesnât have to be a Beast, sometimes the sun is stolen by a thief, or something happens and itâs sealed away or just straight up nopes out and disappears for a few daysâŠ
Itâs right in the name, a lot of Gods are named after Planets, Stars, Constellations and other Celestial Objects.
In Egyptian Mythology, the Gods are actually named after the various Stars and Constellations that can be seen in Egyptâs night sky.
In Roman Mythology, examples include Jupiter, Head of the Pantheon, as well as Mars the God of War, Mercury the God of Merchants, and Venus the Goddess of Love and Beauty, as well as Neptune, Saturn and More!
The Beast to be Released and Kill the World
This is usually a Wolf, Snake, or other Giant Beast that, when the Apocalypse comes, is released from whatever bindings they have and wreak havoc on the Mortal World. Sometimes the Beast is chained away or trapped in the Underworld, but other times theyâre just sleeping until the Apocalypse comes knockingâŠ
In Egyptian Mythology, this Beast is known as Apophis, a Giant Snake trapped in the Underworld that tries every day to eat the Sun (and sometimes eat Ra too!) before Apophis is defeated by the powers of Gods and the apocalypse is stopped for another day.
In Norse Mythology, this Beast is Fenrir, a Giant Wolf and Son of the Trickster God Loki. Fenrir is bound by a series of heavy chains, and when Ragnarok (the Norse version of the Apocalypse) comes, Fenrir will break his chains and go on a big olâ god-killinâ spree!
