An Art Nouveau ‘Rose Stems’ brooch-pectoral, by René Lalique, 1904-05. Gold, glass, enamel & amethyst. Source: Cartier, 1899-1949: The Journey of a Style.
i don't do bad sauce passes
wallacepolsom
will byers stan first human second
"I'm Dorothy Gale from Kansas"
let's talk about Bridgerton tea, my ask is open
trying on a metaphor
AnasAbdin
Keni

Product Placement

shark vs the universe
Peter Solarz
🪼
cherry valley forever
Cosimo Galluzzi
he wasn't even looking at me and he found me
Jules of Nature

blake kathryn

titsay
Monterey Bay Aquarium
we're not kids anymore.

seen from Germany

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seen from United States
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seen from T1

seen from United States

seen from Poland
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seen from France
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@wunderwirk
An Art Nouveau ‘Rose Stems’ brooch-pectoral, by René Lalique, 1904-05. Gold, glass, enamel & amethyst. Source: Cartier, 1899-1949: The Journey of a Style.
Celestial Oak I painted this over a month ago and totally forgot to post it lol
I love the idea of each acorn containing it's very own universe 🌌 I've also been designing some acorn lanterns, photos coming soon!
Reminder
NO ONE CAN TELL ME WHERE THE GIANT PRIMORDIAL NORSE COW WENT
STILL
WHERE THE HELL DID SHE GO?
looking for other things to lick, obvs
She went into the universe. Why do you think we call our patch the Milky Way. Follow the Milky way and you find: her.
Licking things
Auðhumla presumably still exists in Ginnungagap, licking things and spontaneously generating life from her primordial tastings.
so like lemme bring this back ok
there is a giant cow out there
licking shit, possibly bringing other giant beings into creation
and like no one ever thought to mention it?
Odin’s just chillin in Asgard thinking “Yeah…look at her go. Doin’ what she does best. Thanks, grandma.”
My name is Cow
And in the gap
My busy tung
Dus lick and lap
My huf is strong
My horn is curld
I wandr round
I lik the world
#StraightOuttaTheProseEdda
ek heiti kýr falla frá mér allar árnar sem eru hér. en þó at tungan mín nú frýss, nú stend ek hér.
ek sleiki ís.
_______
Rough translation:
My name is cow from me ther flow all the rivers down belo. and tho my tung do pay the price, now i stand here.
I lik the ice.
:)
I don’t think people realize just how many USChristian attitudes get passed around in Heathenry, so I compiled different statements and behaviors I’ve seen over the years that reflect Christian notions not original to Heathenry. These examples are illustrative rather than definitive, since I’m only somewhat familiar with different Christian frameworks, but it should be enough to give you the picture:
General Christianity
“The first and most important thing you need to do to practice Heathenry is read the Eddas.”
“You must worship Odin even if you don’t want to, because he’s the head god.”
“The point of being Heathen is to live life in a way that grants you entry to Valhalla.”
“Valhalla is the good/awesome afterlife and Helheim is the bad/boring afterlife.”
“The Æsir are good and the jötnar are evil.”
“Odin is like God, Loki is like the Devil, and Baldr is like Jesus.”
“Odin is more powerful than the rest of the gods.”
“Ragnarok is the End Times.”
(“Us vs. them” attitudes.)
(Not knowing what to do with the the goddesses in general, regardless of one’s gender.)
Catholic-Specific
“To be Heathen, you must serve the gods.”
“We can’t truly know the gods, only attempt to understand them through the Eddas.”
“The gods are distant and don’t care about our personal needs or lives.”
“We must act as the gods’ ambassadors on Earth.”
“Making sacrifices should be painful. That’s why it’s called a sacrifice.”
“Ragnarök is the End Times and there’s nothing we can do about it.”
(Treating the Hávamál as scripture.)
(Using medieval Icelandic law-tracts as a stand-in for Heathen religious orthodoxy.)
(Observing strict worship and insisting others do the same.)
(Adopting a very feudalistic relationship with the gods; lord/servant dynamics.)
Protestant-Specific
“Showing devotion to the gods is done by acting as their hands and feet on earth.”
“You must think about the gods all the time and involve them in everything you do.”
“Why should we merely ‘work with’ the gods when we can worship them?”
“Ragnarök is the End Times and we must prepare to fight on the side of the gods.” OR...
“Ragnarök is the End Times and we must help fulfill it.”
(Behaving as marginalized on the basis of their faith.)
(Reacting badly when confronted with new information about Heathenry.)
(Making bold or even standoffish declarations of faith.)
If you come from a Christian background and hear someone make statements like this, you’re probably going to feel pressured to come up with a counterargument for why it’s okay for you to disagree. What you actually need to do is dismiss the premise entirely. These arguments aren’t reflective of Heathen truths and you don’t have to argue with them as though they are.
This is also not a dig at those who’ve made these statements / done these behaviors before. It’s not exactly second-nature for us to break out of the habit of believing in a specific idea or behaving in a specific way when we believed / behaved that way for most of our lives. However, it’s still worth understanding how specific to Christianity these things are and trying to move away from them.
It’s up to you if you want to point out the nature of these arguments to the people making them. But if you do, I recommend doing so tactfully, with a clear head, and with a very clear understanding about what makes the premise Christian in nature.
Let me know if you want clarification on any of these points and why they aren’t reflective of Heathenry. I’m happy to go into it.
The eye of a marble statue from Herculaneum, with surviving paint. Roman before 79 AD.
Dance as an act of rebellion. Dance as an act of joy.
Settles down on your dashboard gingerly and with a big heaving sigh
Trots onto your dash with youthful curiosity and zest for life
Ron Walotsky, Impossible possibilities, 1973
Digital files from my "Good News" zine
This work is about the joy and freedom that come with deconverting from an oppressive religion. I hope you enjoy!
Debates about belief/religion are not welcome. If you disagree, just keep scrolling :)
"If you accept any food from the fae, they shall never let you go" is a human belief. The fair folk stand by the principle that if you feed 'em, you gotta keep 'em. If wildlife learns to rely on you for food, you have already fucked up, and you can't just stop feeding them cold turkey. That human is your responsibility now. Because you left your peach cobbler unsupervised.
He's worried about stepping on flowers. He loves nature.
Pentheus, the King of Thebes, was torn apart limb-from-limb (sparagmos) by his own mother, Agave, and her sisters in a Dionysian frenzy for defying the god Dionysus.
(I want to portray the terrifying side of Dionysus!)
Free Ornamentation III. This work is dedicated to the public domain ♡
Butterfly and Moth Wings
Il giardino incantato era oltre i vetri opachi by Jonny D.G
Isaac Maffeis